4:16 They are saying, 1
‘Announce to the surrounding nations, 2
“The enemy is coming!” 3
Proclaim this message 4 to Jerusalem:
“Those who besiege cities 5 are coming from a distant land.
They are ready to raise the battle cry against 6 the towns in Judah.”’
6:20 I take no delight 7 when they offer up to me 8
frankincense that comes from Sheba
or sweet-smelling cane imported from a faraway land.
I cannot accept the burnt offerings they bring me.
I get no pleasure from the sacrifices they offer to me.’ 9
31:10 Hear what the Lord has to say, O nations.
Proclaim it in the faraway lands along the sea.
Say, “The one who scattered Israel will regather them.
He will watch over his people like a shepherd watches over his flock.”
1 tn The words “They are saying” are not in the text but are implicit in the connection and are supplied in the translation for clarification.
2 tn The word “surrounding” is not in the text but is implicit and is supplied in the translation for clarification.
3 tc Or “Here they come!” Heb “Look!” or “Behold!” Or “Announce to the surrounding nations, indeed [or yes] proclaim to Jerusalem, ‘Besiegers…’” The text is very elliptical here. Some of the modern English versions appear to be emending the text from הִנֵּה (hinneh, “behold”) to either הֵנָּה (hennah, “these things”; so NEB), or הַזֶּה (hazzeh, “this”; so NIV). The solution proposed here is as old as the LXX which reads, “Behold, they have come.”
4 tn The words, “this message,” are not in the text but are supplied in the translation to make the introduction of the quote easier.
5 tn Heb “Besiegers.” For the use of this verb to refer to besieging a city compare Isa 1:8.
6 tn Heb “They have raised their voices against.” The verb here, a vav (ו) consecutive with an imperfect, continues the nuance of the preceding participle “are coming.”
7 tn Heb “To what purpose is it to me?” The question is rhetorical and expects a negative answer.
8 tn The words “when they offer up to me” are not in the text but are implicit from the following context. They are supplied in the translation for clarity.
9 tn Heb “Your burnt offerings are not acceptable and your sacrifices are not pleasing to me.” “The shift from “your” to “their” is an example of the figure of speech (apostrophe) where the speaker turns from talking about someone to addressing him/her directly. Though common in Hebrew style, it is not common in English. The shift to the third person in the translation is an accommodation to English style.