42:1 Then all the army officers, including Johanan son of Kareah and Jezaniah son of Hoshaiah 1 and all the people of every class, 2 went to the prophet Jeremiah. 42:2 They said to him, “Please grant our request 3 and pray to the Lord your God for all those of us who are still left alive here. 4 For, as you yourself can see, there are only a few of us left out of the many there were before. 5 42:3 Pray that the Lord your God will tell us where we should go and what we should do.” 42:4 The prophet Jeremiah answered them, “Agreed! 6 I will indeed pray to the Lord your God as you have asked. I will tell you everything the Lord replies in response to you. 7 I will not keep anything back from you.” 42:5 They answered Jeremiah, “May the Lord be a true and faithful witness against us if we do not do just as 8 the Lord sends you to tell us to do. 42:6 We will obey what the Lord our God to whom we are sending you tells us to do. It does not matter whether we like what he tells us or not. We will obey what he tells us to do so that things will go well for us.” 9
42:7 Ten days later the Lord spoke to Jeremiah. 42:8 So Jeremiah summoned Johanan son of Kareah and all the army officers who were with him and all the people of every class. 10 42:9 Then Jeremiah said to them, “You sent me to the Lord God of Israel to make your request known to him. Here is what he says to you: 11 42:10 ‘If you will just stay 12 in this land, I will build you up. I will not tear you down. I will firmly plant you. 13 I will not uproot you. For I am filled with sorrow because of the disaster that I have brought on you.
1 sn Jezaniah son of Hoshaiah may have been the same as the Jezaniah son of the Maacathite mentioned in 40:8. The title “the Maacathite” would identify the locality from which his father came, i.e., a region in northern Transjordan east of Lake Huleh. Many think he is also the same man who is named “Azariah” in Jer 43:2 (the Greek version has Azariah both here and in 43:2). It was not uncommon for one man to have two names, e.g., Uzziah who was also named Azariah (compare 2 Kgs 14:21 with 2 Chr 26:1).
2 tn Or “without distinction,” or “All the people from the least important to the most important”; Heb “from the least to the greatest.” This is a figure of speech that uses polar opposites as an all-inclusive designation of everyone without exception (i.e., it included all the people from the least important or poorest to the most important or richest.)
3 tn Heb “please let our petition fall before you.” For the idiom here see 37:20 and the translator’s note there.
4 tn Heb “on behalf of us, [that is] on behalf of all this remnant.”
5 tn Heb “For we are left a few from the many as your eyes are seeing us.” The words “used to be” are not in the text but are implicit. These words are supplied in the translation for clarity and smoothness of English style.
6 tn Heb “I have heard” = “I agree.” For this nuance of the verb see BDB 1034 s.v. שָׁמַע Qal.1.j and compare the usage in Gen 37:27 and Judg 11:17 listed there.
7 tn Heb “all the word which the
8 tn Heb “do according to all the word which.”
9 tn Heb “Whether good or whether evil we will hearken to the voice of the
10 tn Or “without distinction,” or “All the people from the least important to the most important”; Heb “from the least to the greatest.” This is a figure of speech that uses polar opposites as an all-inclusive designation of everyone without exception (i.e., it included all the people from the least important or poorest to the most important or richest.)
11 tn Heb “Thus says the
12 tn The word “just” is intended to reflect the infinitive absolute before the finite verb emphasizing here the condition rather than the verb root (see Joüon 2:423 §123.g, and compare the usage in Exod 15:26). The form looks like the infinitive absolute of the verb שׁוּב (shuv), but all the versions interpret it as though it is from יָשַׁב (yashav) which is the root of the verb that follows it. Either this is a textual error of the loss of a י (yod) or this is one of the cases that GKC 69 §19.i list as the possible loss of a weak consonant at the beginning of a word.
13 tn Or “I will firmly plant you in the land,” or “I will establish you.” This is part of the metaphor that has been used of God (re)establishing Israel in the land. See 24:6; 31:28; 32:41.