43:8 At Tahpanhes the Lord spoke to Jeremiah. 3 43:9 “Take some large stones 4 and bury them in the mortar of the clay pavement 5 at the entrance of Pharaoh’s residence 6 here in Tahpanhes. Do it while the people of Judah present there are watching. 7
46:14 “Make an announcement throughout Egypt.
Proclaim it in Migdol, Memphis, and Tahpanhes. 8
‘Take your positions and prepare to do battle.
For the enemy army is destroying all the nations around you.’ 9
1 sn This had been their intention all along (41:17). Though they consulted the
2 sn Tahpanhes was an important fortress city on the northern border of Egypt in the northeastern Nile delta. It is generally equated with the Greek city of Daphne. It has already been mentioned in 2:16 in conjunction with Memphis (the Hebrew name is “Noph”) as a source of soldiers who did violence to the Israelites in the past.
3 tn Heb “The word of the
4 tn Heb “Take some large stones in your hands.”
5 tn The meaning of the expression “mortar of the clay pavement” is uncertain. The noun translated “mortar” occurs only here and the etymology is debated. Both BDB 572 s.v. מֶלֶט and KBL 529 s.v. מֶלֶט give the meaning “mortar.” The noun translated “clay pavement” is elsewhere used of a “brick mold.” Here BDB 527 s.v. מַלְבֵּן 2 gives “quadrangle” and KBL 527 s.v. מַלְבֵּן 2 gives “terrace of bricks.” HALOT 558 s.v. מֶלֶט and מַלְבֵּן 2 give “loamy soil” for both words, seeing the second noun as a dittography or gloss of the first (see also note c in BHS).
6 sn All the commentaries point out that this was not Pharaoh’s (main) palace but a governor’s residence or other government building that Pharaoh occupied when he was in Tahpanhes.
7 tn Heb “in Tahpanhes in the eyes of the men of Judah.”
8 tn Heb “Declare in Egypt and announce in Migdol and announce in Noph [= Memphis] and in Tahpanhes.” The sentence has been restructured to reflect the fact that the first command is a general one, followed by announcements in specific (representative?) cities.
9 tn Heb “For the sword devours those who surround you.” The “sword” is again figurative of destructive forces. Here it is a reference to the forces of Nebuchadnezzar which have already destroyed the Egyptian forces at Carchemish and have made victorious forays into the Philistine plain.