46:4 Harness the horses to the chariots!
Mount your horses!
Put on your helmets and take your positions!
Sharpen you spears!
Put on your armor!
46:5 What do I see?” 1 says the Lord. 2
“The soldiers 3 are terrified.
They are retreating.
They have been defeated.
They are overcome with terror; 4
they desert quickly
without looking back.
46:6 But even the swiftest cannot get away.
Even the strongest cannot escape. 5
There in the north by the Euphrates River
they stumble and fall in defeat. 6
46:7 “Who is this that rises like the Nile,
like its streams 7 turbulent at flood stage?
46:8 Egypt rises like the Nile,
like its streams turbulent at flood stage.
Egypt says, ‘I will arise and cover the earth.
I will destroy cities and the people who inhabit them.’
46:9 Go ahead and 8 charge into battle, you horsemen!
Drive furiously, you charioteers!
Let the soldiers march out into battle,
those from Ethiopia and Libya who carry shields,
and those from Lydia 9 who are armed with the bow. 10
46:10 But that day belongs to the Lord God who rules over all. 11
It is the day when he will pay back his enemies. 12
His sword will devour them until its appetite is satisfied!
It will drink their blood until it is full! 13
For the Lord God who rules over all 14 will offer them up as a sacrifice
in the land of the north by the Euphrates River.
46:11 Go up to Gilead and get medicinal ointment, 15
you dear poor people of Egypt. 16
But it will prove useless no matter how much medicine you use; 17
there will be no healing for you.
46:12 The nations will hear of your devastating defeat. 18
your cries of distress will echo throughout the earth.
In the panic of their flight one soldier will trip over another
and both of them will fall down defeated.” 19
46:13 The Lord spoke to the prophet Jeremiah about Nebuchadnezzar coming to attack the land of Egypt. 20
46:14 “Make an announcement throughout Egypt.
Proclaim it in Migdol, Memphis, and Tahpanhes. 21
‘Take your positions and prepare to do battle.
For the enemy army is destroying all the nations around you.’ 22
46:15 Why will your soldiers 23 be defeated? 24
They will not stand because I, the Lord, will thrust 25 them down.
46:16 I will make many stumble. 26
They will fall over one another in their hurry to flee. 27
They will say, ‘Get up!
Let’s go back to our own people.
Let’s go back to our homelands
because the enemy is coming to destroy us.’ 28
46:17 There at home they will say, ‘Pharaoh king of Egypt is just a big noise! 29
He has let the most opportune moment pass by.’ 30
46:18 I the King, whose name is the Lord who rules over all, 31 swear this:
I swear as surely as I live that 32 a conqueror is coming.
He will be as imposing as Mount Tabor is among the mountains,
as Mount Carmel is against the backdrop of the sea. 33
46:19 Pack your bags for exile,
you inhabitants of poor dear Egypt. 34
For Memphis will be laid waste.
It will lie in ruins 35 and be uninhabited.
46:20 Egypt is like a beautiful young cow.
But northern armies will attack her like swarms of stinging flies. 36
46:21 Even her mercenaries 37
will prove to be like pampered, 38 well-fed calves.
For they too will turn and run away.
They will not stand their ground
when 39 the time for them to be destroyed comes,
the time for them to be punished.
46:22 Egypt will run away, hissing like a snake, 40
as the enemy comes marching up in force.
They will come against her with axes
as if they were woodsmen chopping down trees.
46:23 The population of Egypt is like a vast, impenetrable forest.
But I, the Lord, affirm 41 that the enemy will cut them down.
For those who chop them down will be more numerous than locusts.
They will be too numerous to count. 42
46:24 Poor dear Egypt 43 will be put to shame.
She will be handed over to the people from the north.”
46:25 The Lord God of Israel who rules over all 44 says, “I will punish Amon, the god of Thebes. 45 I will punish Egypt, its gods, and its kings. I will punish Pharaoh and all who trust in him. 46 46:26 I will hand them over to Nebuchadnezzar and his troops, who want to kill them. But later on, people will live in Egypt again as they did in former times. I, the Lord, affirm it!” 47
46:27 48 “You descendants of Jacob, my servants, 49 do not be afraid;
do not be terrified, people of Israel.
For I will rescue you and your descendants
from the faraway lands where you are captives. 50
The descendants of Jacob will return to their land and enjoy peace.
They will be secure and no one will terrify them.
46:28 I, the Lord, tell 51 you not to be afraid,
you descendants of Jacob, my servant,
for I am with you.
Though I completely destroy all the nations where I scatter you,
I will not completely destroy you.
I will indeed discipline you but only in due measure.
I will not allow you to go entirely unpunished.” 52
1 tn Heb “Why do I see?” The rendering is that of J. A. Thompson (Jeremiah [NICOT], 685, 88) and J. Bright (Jeremiah [AB], 301; TEV; NIV). The question is not asking for information but is expressing surprise or wonder (see E. W. Bullinger, Figures of Speech, 951).
2 tn Heb “oracle of the
3 tn Heb “Their soldiers.” These words are actually at the midpoint of the stanza as the subject of the third of the five verbs. However, as G. L. Keown, P. J. Scalise, and T. G. Smothers (Jeremiah 26-52 [WBC], 291) note, this is the subject of all five verbs “are terrified,” “are retreating,” “have been defeated,” “have run away,” and “have not looked back.” The subject is put at the front to avoid an unidentified “they.”
4 tn Heb “terror is all around.”
5 tn The translation assumes that the adjectives with the article are functioning as superlatives in this context (cf. GKC 431 §133.g). It also assumes that אַל (’al) with the jussive is expressing here an emphatic negative rather than a negative wish (cf. GKC 317 §107.p and compare the usage in Ps 50:3).
6 tn Heb “they stumble and fall.” However, the verbs here are used of a fatal fall, of a violent death in battle (see BDB 657 s.v. נָפַל Qal.2.a), and a literal translation might not be understood by some readers.
7 tn The word translated “streams” here refers to the streams of the Nile (cf. Exod 7:19; 8:1) for parallel usage.
8 tn The words “Go ahead and” are not in the text but are intended to suggest the ironical nature of the commands here. The
9 sn The peoples that are referred to here are all known to have been mercenaries in the army of Egypt (see Nah 3:9; Ezek 30:5). The place names in Hebrew are actually Cush, Put, and Lud. “Cush” has already been identified in Jer 13:23 as the region along the Nile south of Egypt most commonly referred to as Ethiopia. The identification of “Put” and “Lud” are both debated though it is generally felt that Put was a part of Libya and Lud is to be identified with Lydia in Asia Minor. For further discussion see M. J. Mellink, “Lud, Ludim” IDB 3:178, and T. O. Lambdin, “Put,” IDB 3:971.
10 tn Heb “who grasp and bend the bow.”
11 tn Heb “the Lord Yahweh of armies.” See the study note at 2:19 for the translation and significance of this title for God.
12 sn Most commentators think that this is a reference to the
13 tn Or more paraphrastically, “he will kill them/ until he has exacted full vengeance”; Heb “The sword will eat and be sated; it will drink its fill of their blood.”
14 tn Heb “the Lord Yahweh of armies.” See the study note at 2:19 for the translation and significance of this title for God.
15 tn Heb “balm.” See 8:22 and the notes on this phrase there.
16 sn Heb “Virgin Daughter of Egypt.” See the study note on Jer 14:17 for the significance of the use of this figure. The use of the figure here perhaps refers to the fact that Egypt’s geographical isolation allowed her safety and protection that a virgin living at home would enjoy under her father’s protection (so F. B. Huey, Jeremiah, Lamentations [NAC], 379). By her involvement in the politics of Palestine she had forfeited that safety and protection and was now suffering for it.
17 tn Heb “In vain you multiply [= make use of many] medicines.”
18 tn Heb “of your shame.” The “shame,” however, applies to the devastating defeat they will suffer.
19 tn The words “In the panic of their flight” and “defeated” are not in the text but are supplied in the translation to give clarity to the metaphor for the average reader. The verbs in this verse are all in the tense that emphasizes that the action is viewed as already having been accomplished (i.e., the Hebrew prophetic perfect). This is consistent with the vav consecutive perfects in v. 10 which look to the future.
20 tn Heb “The word which the
21 tn Heb “Declare in Egypt and announce in Migdol and announce in Noph [= Memphis] and in Tahpanhes.” The sentence has been restructured to reflect the fact that the first command is a general one, followed by announcements in specific (representative?) cities.
22 tn Heb “For the sword devours those who surround you.” The “sword” is again figurative of destructive forces. Here it is a reference to the forces of Nebuchadnezzar which have already destroyed the Egyptian forces at Carchemish and have made victorious forays into the Philistine plain.
23 tn The word translated “soldiers” (אַבִּירִים, ’abbirim) is not the Hebrew word that has been used of soldiers elsewhere in these oracles (גִּבּוֹרִים, gibborim). It is an adjective used as a noun that can apply to animals, i.e., of a bull (Ps 50:13) or a stallion (Judg 5:22). Moreover, the form is masculine plural and the verbs are singular. Hence, many modern commentaries and English versions follow the redivision of the first line presupposed by the Greek version, “Apis has fled” (נָס חַף, nas khaf) and see this as a reference to the bull god of Memphis. However, the noun is used of soldiers in Lam 1:15 and the plural could be the distributive plural, i.e., each and every one (cf. GKC 464 §145.l and compare usage in Gen 27:29).
24 tn The Hebrew word used here only occurs here (in the Niphal) and in Prov 28:3 (in the Qal) where it refers to a rain that beats down grain. That idea would fit nicely with the idea of the soldiers being beaten down, or defeated. It is possible that the rarity of this verb (versus the common verb נוּס, nus, “flee”) and the ready identification of Apis with the bull calf (אַבִּיר, ’abbir) has led to the reading of the Greek text (so C. von Orelli, Jeremiah, 327). The verbs in this verse and the following are in the perfect tense but should be understood as prophetic perfects since the text is dealing with what will happen when Nebuchadnezzar comes into Egypt. The text of vv. 18-24 shows a greater mixture with some perfects and some imperfects, sometimes even within the same verse (e.g., v. 22).
25 tn Heb “the
26 tn Heb “he multiplied the one stumbling.” For the first person reference see the preceding translator’s note.
27 tc The words “in their hurry to flee” are not in the text but appear to be necessary to clarify the point that the stumbling and falling here is not the same as that in vv. 6, 12 where they occur in the context of defeat and destruction. Reference here appears to be to the mercenary soldiers who in their hurried flight to escape stumble over one another and fall. This is fairly clear from the literal translation “he multiplies the stumbling one. Also [= and] a man falls against a man and they say [probably = “saying”; an epexegetical use of the vav (ו) consecutive (IBHS 551 §33.2.2a, and see Exod 2:10 as a parallel)] ‘Get up! Let’s go…’” A reference to the flight of the mercenaries is also seen in v. 21. Many of the modern commentaries and a few of the modern English versions follow the Greek text and read vv. 15a-16 very differently. The Greek reads “Why has Apis fled from you? Your choice calf [i.e., Apis] has not remained. For the Lord has paralyzed him. And your multitudes have fainted and fallen; and each one said to his neighbor…” (reading רֻבְּךָ כָּשַׁל גַּם־נָפַל וַיֹּאמְרוּ אִישׁ אֶל־רֵעֵהוּ instead of כּוֹשֵׁל הִרְבָּה גַּם־נָפַל אִישׁ אֶל־רֵעֵהוּ). One would expect אִישׁ אֶל־רֵעֵהוּ (’ish ’el-re’ehu) to go with וַיֹּאמְרוּ (vayyo’mÿru) because it is idiomatic in this expression (cf., e.g., Gen 11:3; Judg 6:29). However, אִישׁ אֶל־רֵעֵהוּ (’ish ’el-re’ehu) is also found with singular verbs as here in Exod 22:9; 33:11; 1 Sam 10:11. There is no doubt that the Hebrew text is the more difficult and thus probably original. The reading of the Greek version is not supported by any other text or version and looks like an attempt to smooth out a somewhat awkward Hebrew original.
28 tn Heb “to our native lands from before the sword of the oppressor.” The compound preposition “from before” is regularly used in a causal sense (see BDB 818 s.v. פָּנֶה 6.a, b, c). The “sword” is again interpreted as a figure for the destructive power of an enemy army.
29 tn Heb “is a noise.” The addition of “just a big” is contextually motivated and is supplied in the translation to suggest the idea of sarcasm. The reference is probably to his boast in v. 8.
30 tn Heb “he has let the appointed time pass him by.” It is unclear what is meant by the reference to “appointed time” other than the fact that Pharaoh has missed his opportunity to do what he claimed to be able to do. The Greek text is again different here. It reads “Call the name of Pharaoh Necho king of Egypt Saon esbeie moed,” reading קִרְאוּ שֵׁם (qir’u shem) for קָרְאוּ שָׁם (qor’u) and transliterating the last line.
31 tn Heb “Yahweh of armies.” For the significance of this title see the note at 2:19.
32 tn Heb “As I live, oracle of the King, whose….” The indirect quote has been chosen to create a smoother English sentence and avoid embedding a quote within a quote.
33 tn Heb “Like Tabor among the mountains and like Carmel by the sea he will come.” The addition of “conqueror” and “imposing” are implicit from the context and from the metaphor. They have been supplied in the translation to give the reader some idea of the meaning of the verse.
34 tn Heb “inhabitants of daughter Egypt.” Like the phrase “daughter Zion,” “daughter Egypt” is a poetic personification of the land, here perhaps to stress the idea of defenselessness.
35 tn For the verb here see HALOT 675 s.v. II נָצָה Nif and compare the usage in Jer 4:7; 9:11 and 2 Kgs 19:25. BDB derives the verb from יָצַת (so BDB 428 s.v. יָצַת Niph meaning “kindle, burn”) but still give it the meaning “desolate” here and in 2:15 and 9:11.
36 tn Heb “Egypt is a beautiful heifer. A gadfly from the north will come against her.”
The metaphors have been turned into similes for the sake of clarity. The exact meaning of the word translated “stinging fly” is uncertain due to the fact that it occurs nowhere else in Hebrew literature. For a discussion of the meaning of the word which probably refers to the “gadfly,” which bites and annoys livestock, see W. L. Holladay, Jeremiah (Hermeneia), 2:331, who also suggests, probably correctly, that the word is a collective referring to swarms of such insects (cf. the singular אַרְבֶּה [’arbeh] in v. 23 which always refers to swarms of locusts). The translation presupposes the emendation of the second בָּא (ba’) to בָּהּ (bah) with a number of Hebrew
37 tn Heb “her hirelings in her midst.”
38 tn The word “pampered” is not in the text. It is supplied in the translation to explain the probable meaning of the simile. The mercenaries were well cared for like stall-fed calves, but in the face of the danger they will prove no help because they will turn and run away without standing their ground. Some see the point of the simile to be that they too are fattened for slaughter. However, the next two lines do not fit that interpretation too well.
39 tn The temporal use of the particle כִּי (ki; BDB 472 s.v. כִּי 2.a) seems more appropriate to the context than the causal use.
40 tn Or “Egypt will rustle away like a snake”; Heb “her sound goes like the snake,” or “her sound [is] like the snake [when] it goes.” The meaning of the simile is debated. Some see a reference to the impotent hiss of a fleeing serpent (F. B. Huey, Jeremiah, Lamentations [NAC], 382), others the sound of a serpent stealthily crawling away when it is disturbed (H. Freedman, Jeremiah [SoBB], 297-98). The translation follows the former interpretation because of the irony involved.
41 tn Heb “Oracle of the
42 tn The precise meaning of this verse is uncertain. The Hebrew text reads: “They [those who enter in great force] will cut down her forest, oracle of the
43 tn Heb “Daughter Egypt.” See the translator’s note on v. 19.
44 tn Heb “Yahweh of armies, the God of Israel.” For the significance of this title see the note at 2:19.
45 tn Heb “Amon of No.”
46 tc Heb “Behold I will punish Amon of No and Pharaoh and Egypt and its gods and its kings and Pharaoh and all who trust in him.” There appears to be a copyist slip involving a double writing of וְעַל־פַּרְעֹה (vÿ’al-par’oh). The present translation has followed the suggestion of BHS and deleted the first one since the second is necessary for the syntactical connection, “Pharaoh and all who trust in him.”
47 tn Heb “Oracle of the
48 sn Jer 46:27-28 are virtually the same as 30:10-11. The verses are more closely related to that context than to this. But the presence of a note of future hope for the Egyptians may have led to a note of encouragement also to the Judeans who were under threat of judgment at the same time (cf. the study notes on 46:2, 13 and 25:1-2 for the possible relative dating of these prophecies).
49 tn Heb “And/But you do not be afraid, my servant Jacob.” Here and elsewhere in the verse the terms Jacob and Israel are poetic for the people of Israel descended from the patriarch Jacob. The terms have been supplied throughout with plural referents for greater clarity.
50 tn Heb “For I will rescue you from far away, your descendants from the land of their captivity.”
51 tn Heb “Oracle of the
52 tn The translation “entirely unpunished” is intended to reflect the emphatic construction of the infinitive absolute before the finite verb.