Jeremiah 5:1-5

Judah is Justly Deserving of Coming Judgment

5:1 The Lord said,

“Go up and down through the streets of Jerusalem.

Look around and see for yourselves.

Search through its public squares.

See if any of you can find a single person

who deals honestly and tries to be truthful.

If you can, then I will not punish this city.

5:2 These people make promises in the name of the Lord.

But the fact is, what they swear to is really a lie.”

5:3 Lord, I know you look for faithfulness. 10 

But even when you punish these people, they feel no remorse. 11 

Even when you nearly destroy them, they refuse to be corrected.

They have become as hardheaded as a rock. 12 

They refuse to change their ways. 13 

5:4 I thought, “Surely it is only the ignorant poor who act this way. 14 

They act like fools because they do not know what the Lord demands. 15 

They do not know what their God requires of them. 16 

5:5 I will go to the leaders 17 

and speak with them.

Surely they know what the Lord demands. 18 

Surely they know what their God requires of them.” 19 

Yet all of them, too, have rejected his authority

and refuse to submit to him. 20 


tn These words are not in the text, but since the words at the end are obviously those of the Lord, they are supplied in the translation here to mark the shift in speaker from 4:29-31 where Jeremiah is the obvious speaker.

tn It is not clear who is being addressed here. The verbs are plural so they are not addressed to Jeremiah per se. Since the passage is talking about the people of Jerusalem, it is unlikely they are addressed here except perhaps rhetorically. Some have suggested that the heavenly court is being addressed here as in Job 1:6-8; 2:1-3. It is clear from Jer 23:18, 22; Amos 3:7 that the prophets had access to this heavenly counsel through visions (cf. 1 Kgs 22:19-23), so Jeremiah could have been privy to this speech through that means. Though these are the most likely addressee, it is too presumptuous to supply such an explicit addressee without clearer indication in the text. The translation will just have to run the risk of the probable erroneous assumption by most English readers that the addressee is Jeremiah.

map For location see Map5-B1; Map6-F3; Map7-E2; Map8-F2; Map10-B3; JP1-F4; JP2-F4; JP3-F4; JP4-F4.

tn Heb “who does justice and seeks faithfulness.”

tn Heb “squares. If you can find…if there is one person…then I will…”

tn Heb “forgive [or pardon] it.”

tn Heb “Though they say, ‘As surely as the Lord lives.” The idea of “swear on oath” comes from the second line.

tc The translation follows many Hebrew mss and the Syriac version in reading “surely” (אָכֵן, ’akhen) instead of “therefore” (לָכֵן, lakhen) in the MT.

tn Heb “they swear falsely.”

10 tn Heb “O Lord, are your eyes not to faithfulness?” The question is rhetorical and expects a positive answer.

11 tn Commentaries and lexicons debate the meaning of the verb here. The MT is pointed as though from a verb meaning “to writhe in anguish or contrition” (חוּל [khul]; see, e.g., BDB 297 s.v. חוּל 2.c), but some commentaries and lexicons repoint the text as though from a verb meaning “to be sick,” thus “to feel pain” (חָלָה [khalah]; see, e.g., HALOT 304 s.v. חָלָה 3). The former appears more appropriate to the context.

12 tn Heb “They made their faces as hard as a rock.”

13 tn Or “to repent”; Heb “to turn back.”

14 tn Heb “Surely they are poor.” The translation is intended to make clear the explicit contrasts and qualifications drawn in this verse and the next.

15 tn Heb “the way of the Lord.”

16 tn Heb “the judgment [or ordinance] of their God.”

17 tn Or “people in power”; Heb “the great ones.”

18 tn Heb “the way of the Lord.”

19 tn Heb “the judgment [or ordinance] of their God.”

20 tn Heb “have broken the yoke and torn off the yoke ropes.” Compare Jer 2:20 and the note there.