5:3 Lord, I know you look for faithfulness. 1
But even when you punish these people, they feel no remorse. 2
Even when you nearly destroy them, they refuse to be corrected.
They have become as hardheaded as a rock. 3
They refuse to change their ways. 4
1:20 But if you refuse and rebel,
you will be devoured 5 by the sword.”
Know for certain that the Lord has spoken. 6
7:11 “But they refused to pay attention, turning away stubbornly and stopping their ears so they could not hear.
12:25 Take care not to refuse the one who is speaking! For if they did not escape when they refused the one who warned them on earth, how much less shall we, if we reject the one who warns from heaven?
1 tn Heb “O
2 tn Commentaries and lexicons debate the meaning of the verb here. The MT is pointed as though from a verb meaning “to writhe in anguish or contrition” (חוּל [khul]; see, e.g., BDB 297 s.v. חוּל 2.c), but some commentaries and lexicons repoint the text as though from a verb meaning “to be sick,” thus “to feel pain” (חָלָה [khalah]; see, e.g., HALOT 304 s.v. חָלָה 3). The former appears more appropriate to the context.
3 tn Heb “They made their faces as hard as a rock.”
4 tn Or “to repent”; Heb “to turn back.”
5 sn The wordplay in the Hebrew draws attention to the options. The people can obey, in which case they will “eat” v. 19 (תֹּאכֵלוּ [to’khelu], Qal active participle of אָכַל) God’s blessing, or they can disobey, in which case they will be devoured (Heb “eaten,” תְּאֻכְּלוּ, [tÿ’ukkÿlu], Qal passive/Pual of אָכַל) by God’s judgment.
6 tn Heb “for the mouth of the Lord has spoken.” The introductory כִּי (ki) may be asseverative (as reflected in the translation) or causal/explanatory, explaining why the option chosen by the people will become reality (it is guaranteed by the divine word).