Jeremiah 8:20

8:20 “They cry, ¹  ‘Harvest time has come and gone, and the summer is over, ² 

and still we have not been delivered.’

Jeremiah 40:10

40:10 I for my part will stay at Mizpah to represent you before the Babylonians ³  whenever they come to us. You for your part go ahead and harvest the wine, the dates, the figs, ⁴  and the olive oil, and store them in jars. Go ahead and settle down in the towns that you have taken over.” ⁵ 

Jeremiah 40:12

40:12 So all these Judeans returned to the land of Judah from the places where they had been scattered. They came to Gedaliah at Mizpah. Thus they harvested a large amount of wine and dates and figs. ⁶ 

Jeremiah 48:32

48:32 I will weep for the grapevines of Sibmah

just like the town of Jazer weeps over them. ⁷ 

Their branches once spread as far as the Dead Sea. ⁸ 

They reached as far as the town of Jazer. ⁹ 

The destroyer will ravage

her fig, date, ¹⁰  and grape crops.

¹ tn The words “They say” are not in the text; they are supplied in the translation to make clear that the lament of the people begun in v. 19b is continued here after the interruption of the Lord’s words in v. 19c.

² tn Heb “Harvest time has passed, the summer is over.”

³ tn Heb “Chaldeans.” See the study note on 21:4 for explanation.

⁴ tn Heb “summer fruit.” “Summer fruit” is meaningless to most modern readers; dates and figs are what is involved.

⁵ tn This plus “Things will go well with you” is in essence the substance of the oath. The pronouns are emphatic, “And I, behold I will stay…and you, you may gather.” The imperatives in the second half of the verse are more a form of permission than of command or advice (cf. NJPS, REB, TEV and compare the usage in 40:4 and the references in the translator’s note there).

⁵ tn Heb “summer fruit.” “Summer fruit” is meaningless to most modern readers; dates and figs are what is involved.

⁷ tc Or “I will weep for the grapevines of Sibmah more than I will weep over the town of Jazer.” The translation here assumes that there has been a graphic confusion of מ (mem) with כְּ (kaf) or בְּ (bet). The parallel passage in Isa 16:9 has the preposition בְּ and the Greek version presupposes a comparative idea “as with.” Many of the modern English versions render the passage with the comparative מִן (min) as in the alternate translation, but it is unclear what the force of the comparison would be here. The verse is actually in the second person, an apostrophe or direct address to the grapevine(s) of Sibmah. However, the translation has retained the third person throughout because such sudden shifts in person are uncommon in contemporary English literature and retaining the third person is smoother. The Hebrew text reads: “From/With the weeping of Jazer I will weep for you, vine of Sibmah. Your tendrils crossed over the sea. They reached unto the sea of Jazer. Upon your summer fruit and your vintage [grape harvest] the destroyer has fallen.”

⁸ tn Heb “crossed over to the Sea.”

⁹ tn Or “reached the sea of Jazer.” The Sea is generally taken to be a reference to the Dead Sea. The translation presupposes that the word “sea” is to be omitted before “Jazer.” The word is missing from two Hebrew mss, from the parallel passage in Isa 16:8, and from the Greek version. It may have arisen from a mistaken copying of the same word in the preceding line.

¹⁰ tn Heb “her summer fruit.” See the translator’s note on 40:10 for the rendering here. According to BDB 657 s.v. נָפַל Qal.4.a, the verb means to “fall upon” or “attack” but in the context it is probably metonymical for attack and destroy.