Jeremiah 9:21

9:21 ‘Death has climbed in through our windows.

It has entered into our fortified houses.

It has taken away our children who play in the streets.

It has taken away our young men who gather in the city squares.’

Jeremiah 50:30

50:30 So her young men will fall in her city squares.

All her soldiers will be destroyed at that time,”

says the Lord.

Jeremiah 48:38

48:38 On all the housetops in Moab

and in all its public squares

there will be nothing but mourning.

For I will break Moab like an unwanted jar.

I, the Lord, affirm it!

Jeremiah 49:26

49:26 For her young men will fall in her city squares.

All her soldiers will be destroyed at that time,”

says the Lord who rules over all.

Jeremiah 5:1

Judah is Justly Deserving of Coming Judgment

5:1 The Lord said,

“Go up and down through the streets of Jerusalem.

Look around and see for yourselves.

Search through its public squares.

See if any of you can find a single person

who deals honestly and tries to be truthful.

If you can, then I will not punish this city. 10 


sn Here Death is personified (treated as though it were a person). Some have seen as possible background to this lament an allusion to Mesopotamian mythology where the demon Lamastu climbs in through the windows of houses and over their walls to kill children and babies.

tn Heb “Oracle of the Lord.”

tn Heb “Oracle of the Lord.”

tn Heb “Oracle of Yahweh of armies.” For this title for God see the study note on 2:19.

tn These words are not in the text, but since the words at the end are obviously those of the Lord, they are supplied in the translation here to mark the shift in speaker from 4:29-31 where Jeremiah is the obvious speaker.

tn It is not clear who is being addressed here. The verbs are plural so they are not addressed to Jeremiah per se. Since the passage is talking about the people of Jerusalem, it is unlikely they are addressed here except perhaps rhetorically. Some have suggested that the heavenly court is being addressed here as in Job 1:6-8; 2:1-3. It is clear from Jer 23:18, 22; Amos 3:7 that the prophets had access to this heavenly counsel through visions (cf. 1 Kgs 22:19-23), so Jeremiah could have been privy to this speech through that means. Though these are the most likely addressee, it is too presumptuous to supply such an explicit addressee without clearer indication in the text. The translation will just have to run the risk of the probable erroneous assumption by most English readers that the addressee is Jeremiah.

map For location see Map5-B1; Map6-F3; Map7-E2; Map8-F2; Map10-B3; JP1-F4; JP2-F4; JP3-F4; JP4-F4.

tn Heb “who does justice and seeks faithfulness.”

tn Heb “squares. If you can find…if there is one person…then I will…”

10 tn Heb “forgive [or pardon] it.”