22:28 Whatever you decide 1 on a matter,
it will be established for you,
and light will shine on your ways.
22:29 When people are brought low 2 and you say
‘Lift them up!’ 3
then he will save the downcast; 4
22:30 he will deliver even someone who is not innocent, 5
who will escape 6 through the cleanness of your hands.”
1 tn The word is גָּזַר (gazar, “to cut”), in the sense of deciding a matter.
2 tn There is no expressed subject here, and so the verb is taken as a passive voice again.
3 tn The word גֵּוָה (gevah) means “loftiness; pride.” Here it simply says “up,” or “pride.” The rest is paraphrased. Of the many suggestions, the following provide a sampling: “It is because of pride” (ESV), “he abases pride” (H. H. Rowley); “[he abases] the lofty and the proud” (Beer); “[he abases] the word of pride” [Duhm]; “[he abases] the haughtiness of pride” [Fohrer and others]; “[he abases] the one who speaks proudly” [Weiser]; “[he abases] the one who boasts in pride” [Kissane]; and “God [abases] pride” [Budde, Gray].
4 tn Or “humble”; Heb “the lowly of eyes.”
5 tc The Hebrew has אִי־נָקִי (’i naqi), which could be taken as “island of the innocent” (so Ibn-Ezra), or “him that is not innocent” (so Rashi). But some have changed אִי (’i) to אִישׁ (’ish, “the innocent man”). Others differ: A. Guillaume links אִי (’i) to Arabic ‘ayya “whosoever,” and so leaves the text alone. M. Dahood secures the same idea from Ugaritic, but reads it אֵי (’e).
6 tc The MT has “he will escape [or be delivered].” Theodotion has the second person, “you will be delivered.”