30:28 I go about blackened, 1 but not by the sun;
in the assembly I stand up and cry for help.
19:29 Fear the sword yourselves,
for wrath 2 brings the punishment 3 by the sword,
so that you may know
that there is judgment.” 4
36:18 Be careful that 5 no one entices you with riches;
do not let a large bribe 6 turn you aside.
1 tn The construction uses the word קֹדֵר (qoder) followed by the Piel perfect of הָלַךְ (halakh, “I go about”). The adjective “blackened” refers to Job’s skin that has been marred by the disease. Adjectives are often used before verbs to describe some bodily condition (see GKC 374-75 §118.n).
2 tn The word “wrath” probably refers to divine wrath for the wicked. Many commentators change this word to read “they,” or more precisely, “these things.”
3 tn The word is “iniquities”; but here as elsewhere it should receive the classification of the punishment for iniquity (a category of meaning that developed from a metonymy of effect).
4 tc The last word is problematic because of the textual variants in the Hebrew. In place of שַׁדִּין (shaddin, “judgment”) some have proposed שַׁדַּי (shadday, “Almighty”) and read it “that you may know the Almighty” (Ewald, Wright). Some have read it יֵשׁ דַּיָּן (yesh dayyan, “there is a judge,” Gray, Fohrer). Others defend the traditional view, arguing that the שׁ (shin) is the abbreviated relative particle on the word דִּין (din, “judgment”).
3 tn The first expression is idiomatic: the text says, “because wrath lest it entice you” – thus, beware.
4 tn The word is כֹּפֶר (kofer), often translated “ransom,” but frequently in the sense of a bribe.