34:28 so that they caused 1 the cry of the poor
to come before him,
so that he hears 2 the cry of the needy.
31:22 I jumped to conclusions and said, 3
“I am cut off from your presence!” 4
But you heard my plea for mercy when I cried out to you for help.
34:17 The godly 5 cry out and the Lord hears;
he saves them from all their troubles. 6
69:33 For the Lord listens to the needy;
he does not despise his captive people. 7
15:29 The Lord is far 8 from the wicked,
but he hears 9 the prayer of the righteous. 10
1 tn The verse begins with the infinitive construct of בּוֹא (bo’, “go”), showing the result of their impious actions.
2 tn The verb here is an imperfect; the clause is circumstantial to the preceding clause, showing either the result, or the concomitant action.
3 tn Heb “and I, I said in my haste.”
4 tn Heb “from before your eyes.”
5 tn Heb “they” (i.e., the godly mentioned in v. 15).
6 tn The three perfect verbal forms are taken in a generalizing sense in v. 17 and translated with the present tense (note the generalizing mood of vv. 18-22).
7 tn Heb “his prisoners he does not despise.”
8 sn To say that the
9 sn The verb “hear” (שָׁמַע, shama’) has more of the sense of “respond to” in this context. If one “listens to the voice of the
10 sn God’s response to prayer is determined by the righteousness of the one who prays. A prayer of repentance by the wicked is an exception, for by it they would become the righteous (C. H. Toy, Proverbs [ICC], 316).
11 tn Grk “God does not hear.”
12 tn Or “godly.”
13 tn Grk “he”; the referent (God) has been specified in the translation for clarity.
14 tn Or “hears.”
15 tn Grk “this one.”
16 tn Grk “that you always hear me.”
17 tn The word “this” is not in the Greek text. Direct objects in Greek were often omitted when clear from the context.