38:26 to cause it to rain on an uninhabited land, 1
a desert where there are no human beings, 2
38:27 to satisfy a devastated and desolate land,
and to cause it to sprout with vegetation? 3
38:28 Does the rain have a father,
or who has fathered the drops of the dew?
38:29 From whose womb does the ice emerge,
and the frost from the sky, 4 who gives birth to it,
38:30 when the waters become hard 5 like stone,
when the surface of the deep is frozen solid?
38:31 Can you tie the bands 6 of the Pleiades,
or release the cords of Orion?
38:32 Can you lead out
the constellations 7 in their seasons,
or guide the Bear with its cubs? 8
38:33 Do you know the laws of the heavens,
or can you set up their rule over the earth?
38:34 Can you raise your voice to the clouds
so that a flood of water covers you? 9
38:35 Can you send out lightning bolts, and they go?
Will they say to you, ‘Here we are’?
38:36 Who has put wisdom in the heart, 10
or has imparted understanding to the mind?
38:37 Who by wisdom can count the clouds,
and who can tip over 11 the water jars of heaven,
38:38 when the dust hardens 12 into a mass,
and the clumps of earth stick together?
38:39 “Do you hunt prey for the lioness,
and satisfy the appetite 13 of the lions,
38:40 when they crouch in their dens,
when they wait in ambush in the thicket?
38:41 Who prepares prey for the raven,
when its young cry out to God
and wander about 14 for lack of food?
1 tn Heb “on a land, no man.”
2 tn Heb “a desert, no man in it.”
3 tn Heb “to cause to sprout a source of vegetation.” The word מֹצָא (motsa’) is rendered “mine” in Job 28:1. The suggestion with the least changes is Wright’s: צָמֵא (tsame’, “thirsty”). But others choose מִצִּיָּה (mitsiyyah, “from the steppe”).
4 tn Or “heavens.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heaven(s)” or “sky” depending on the context.
5 tn Several suggest that the verb is not from חָבָא (khava’, “to hide”) but from a homonym, “to congeal.” This may be too difficult to support, however.
6 tn This word is found here and in 1 Sam 15:32. Dhorme suggests, with others, that there has been a metathesis (a reversal of consonants), and it is the same word found in Job 31:36 (“bind”). G. R. Driver takes it as “cluster” without changing the text (“Two astronomical passages in the Old Testament,” JTS 7 [1956] :3).
7 tn The word מַזָּרוֹת (mazzarot) is taken by some to refer to the constellations (see 2 Kgs 23:5), and by others as connected to the word for “crown,” and so “corona.”
8 sn See Job 9:9.
9 tc The LXX has “answer you,” and some editors have adopted this. However, the reading of the MT makes better sense in the verse.
10 tn This verse is difficult because of the two words, טֻחוֹת (tukhot, rendered here “heart”) and שֶׂכְוִי (sekhvi, here “mind”). They have been translated a number of ways: “meteor” and “celestial appearance”; the stars “Procyon” and “Sirius”; “inward part” and “mind”; even as birds, “ibis” and “cock.” One expects them to have something to do with nature – clouds and the like. The RSV accordingly took them to mean “meteor” (from a verb “to wander”) and “a celestial appearance.” But these meanings are not well-attested.
11 tn The word actually means “to cause to lie down.”
12 tn The word means “to flow” or “to cast” (as in casting metals). So the noun developed the sense of “hard,” as in cast metal.
13 tn Heb “fill up the life of.”
14 tn The verse is difficult, making some suspect that a line has dropped out. The little birds in the nest hardly go wandering about looking for food. Dhorme suggest “and stagger for lack of food.”