42:9 So they went, Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite, and did just as the Lord had told them; and the Lord had respect for Job. 7
42:10 So the Lord 8 restored what Job had lost 9 after he prayed for his friends, 10 and the Lord doubled 11 all that had belonged to Job. 42:11 So they came to him, all his brothers and sisters and all who had known him before, and they dined 12 with him in his house. They comforted him and consoled him for all the trouble the Lord had brought on him, and each one gave him a piece of silver 13 and a gold ring. 14
42:12 So the Lord blessed the second part of Job’s life more than the first. He had 14,000 sheep, 6,000 camels, 1,000 yoke of oxen, and 1,000 female donkeys. 42:13 And he also had seven sons 15 and three daughters. 42:14 The first daughter he named Jemimah, 16 the second Keziah, 17 and the third Keren-Happuch. 18 42:15 Nowhere in all the land could women be found who were as beautiful as Job’s daughters, and their father granted them an inheritance alongside their brothers.
42:16 After this Job lived 140 years; he saw his children and their children to the fourth generation. 42:17 And so Job died, old and full of days.
1 tn The imperatives in this verse are plural, so all three had to do this together.
2 tn The verb “pray” is the Hitpael from the root פָּלַל (palal). That root has the main idea of arbitration; so in this stem it means “to seek arbitration [for oneself],” or “to pray,” or “to intercede.”
3 tn Heb “I will lift up his face,” meaning, “I will regard him.”
4 tn This clause is a result clause, using the negated infinitive construct.
5 tn The word “folly” can also be taken in the sense of “disgrace.” If the latter is chosen, the word serves as the direct object. If the former, then it is an adverbial accusative.
6 sn The difference between what they said and what Job said, therefore, has to do with truth. Job was honest, spoke the truth, poured out his complaints, but never blasphemed God. For his words God said he told the truth. He did so with incomplete understanding, and with all the impatience and frustration one might expect. Now the friends, however, did not tell what was right about God. They were not honest; rather, they were self-righteous and condescending. They were saying what they thought should be said, but it was wrong.
7 tn The expression “had respect for Job” means God answered his prayer.
8 tn The paragraph begins with the disjunctive vav, “Now as for the
9 sn The expression here is interesting: “he returned the captivity of Job,” a clause used elsewhere in the Bible of Israel (see e.g., Ps 126). Here it must mean “the fortunes of Job,” i.e., what he had lost. There is a good deal of literature on this; for example, see R. Borger, “Zu sub sb(i)t,” ZAW 25 (1954): 315-16; and E. Baumann, ZAW 6 (1929): 17ff.
10 tn This is a temporal clause, using the infinitive construct with the subject genitive suffix. By this it seems that this act of Job was also something of a prerequisite for restoration – to pray for them.
11 tn The construction uses the verb “and he added” with the word “repeat” (or “twice”).
12 tn Heb “ate bread.”
13 tn The Hebrew word קְשִׂיטָה (qÿsitah) is generally understood to refer to a unit of money, but the value is unknown.
14 sn This gold ring was worn by women in the nose, or men and women in the ear.
15 tn The word for “seven” is spelled in an unusual way. From this some have thought it means “twice seven,” or fourteen sons. Several commentators take this view; but it is probably not warranted.
16 sn The Hebrew name Jemimah means “dove.”
17 sn The Hebrew name Keziah means “cassia.”
18 sn The Hebrew name Keren-Happuch means “horn of eye-paint.”