13:1 Just before the Passover feast, Jesus knew that his time 1 had come to depart 2 from this world to the Father. Having loved his own who were in the world, he now loved them to the very end. 3 13:2 The evening meal 4 was in progress, and the devil had already put into the heart 5 of Judas Iscariot, Simon’s son, that he should betray 6 Jesus. 7 13:3 Because Jesus 8 knew that the Father had handed all things over to him, 9 and that he had come from God and was going back to God,
1 tn Grk “his hour.”
2 tn Grk “that he should depart.” The ἵνα (Jina) clause in Koine Greek frequently encroached on the simple infinitive (for the sake of greater clarity).
3 tn Or “he now loved them completely,” or “he now loved them to the uttermost” (see John 19:30). All of John 13:1 is a single sentence in Greek, although in English this would be unacceptably awkward. At the end of the verse the idiom εἰς τέλος (eis telos) was translated literally as “to the end” and the modern equivalents given in the note above, because there is an important lexical link between this passage and John 19:30, τετέλεσται (tetelestai, “It is ended”).
4 tn Or “Supper.” To avoid possible confusion because of different regional English usage regarding the distinction between “dinner” and “supper” as an evening meal, the translation simply refers to “the evening meal.”
5 sn At this point the devil had already put into the heart of Judas Iscariot, Simon’s son, that he should betray Jesus. C. K. Barrett (St. John, 365) thought this was a reference to the idea entering the devil’s own heart, but this does not seem likely. It is more probable that Judas’ heart is meant, since the use of the Greek article (rather than a possessive pronoun) is a typical idiom when a part of one’s own body is indicated. Judas’ name is withheld until the end of the sentence for dramatic effect (emphasis). This action must be read in light of 13:27, and appears to refer to a preliminary idea or plan.
6 tn Or “that he should hand over.”
7 tn Grk “betray him”; the referent (Jesus) has been specified in the translation for clarity.
8 tn Grk “Because he knew”; the referent (Jesus) has been specified in the translation for clarity.
9 tn Grk “had given all things into his hands.”