John 15:4-5

15:4 Remain ¹  in me, and I will remain in you. ²  Just as the branch cannot bear fruit by itself, ³  unless it remains ⁴  in ⁵  the vine, so neither can you unless you remain ⁶  in me.

15:5 “I am the vine; you are the branches. The one who remains ⁷  in me – and I in him – bears ⁸  much fruit, ⁹  because apart from me you can accomplish ¹⁰  nothing.

John 15:7

15:7 If you remain ¹¹  in me and my words remain ¹²  in you, ask whatever you want, and it will be done for you. ¹³ 

¹ tn Or “Reside.”

² tn Grk “and I in you.” The verb has been repeated for clarity and to conform to contemporary English style, which typically allows fewer ellipses (omitted or understood words) than Greek.

³ sn The branch cannot bear fruit by itself unless it remains connected to the vine, from which its life and sustenance flows. As far as the disciples were concerned, they would produce no fruit from themselves if they did not remain in their relationship to Jesus, because the eternal life which a disciple must possess in order to bear fruit originates with Jesus; he is the source of all life and productivity for the disciple.

⁴ tn Or “resides.”

⁵ tn While it would be more natural to say “on the vine” (so NAB), the English preposition “in” has been retained here to emphasize the parallelism with the following clause “unless you remain in me.” To speak of remaining “in” a person is not natural English either, but is nevertheless a biblical concept (cf. “in Christ” in Eph 1:3, 4, 6, 7, 11).

⁶ tn Or “you reside.”

⁷ tn Or “resides.”

⁸ tn Or “yields.”

⁹ tn Grk “in him, this one bears much fruit.” The pronoun “this one” has been omitted from the translation because it is redundant according to contemporary English style.

¹⁰ tn Or “do.”

¹¹ tn Or “reside.”

¹² tn Or “reside.”

¹³ sn Once again Jesus promises the disciples ask whatever you want, and it will be done for you. This recalls 14:13-14, where the disciples were promised that if they asked anything in Jesus’ name it would be done for them. The two thoughts are really quite similar, since here it is conditioned on the disciples’ remaining in Jesus and his words remaining in them. The first phrase relates to the genuineness of their relationship with Jesus. The second phrase relates to their obedience. When both of these qualifications are met, the disciples would in fact be asking in Jesus’ name and therefore according to his will.