John 3:26

3:26 So they came to John and said to him, “Rabbi, the one who was with you on the other side of the Jordan River, ¹  about whom you testified – see, he is baptizing, and everyone is flocking to him!”

John 5:7

5:7 The sick man answered him, “Sir, ²  I have no one to put me into the pool when the water is stirred up. While I am trying to get into the water, ³  someone else ⁴  goes down there ⁵  before me.”

John 13:26

13:26 Jesus replied, ⁶  “It is the one to whom I will give this piece of bread ⁷  after I have dipped it in the dish.” ⁸  Then he dipped the piece of bread in the dish ⁹  and gave it to Judas Iscariot, Simon’s son.

John 17:11-12

17:11 I ¹⁰  am no longer in the world, but ¹¹  they are in the world, and I am coming to you. Holy Father, keep them safe ¹²  in your name ¹³  that you have given me, so that they may be one just as we are one. ¹⁴  17:12 When I was with them I kept them safe ¹⁵  and watched over them ¹⁶  in your name ¹⁷  that you have given me. Not one ¹⁸  of them was lost except the one destined for destruction, ¹⁹  so that the scripture could be fulfilled. ²⁰ 

¹ tn “River” is not in the Greek text but is supplied for clarity.

² tn Or “Lord.” The Greek κύριος (kurios) means both “Sir” and “Lord.” In this passage the paralytic who was healed by Jesus never acknowledges Jesus as Lord – he rather reports Jesus to the authorities.

³ tn Grk “while I am going.”

⁴ tn Grk “another.”

⁵ tn The word “there” is not in the Greek text but is implied.

³ tn Grk “Jesus answered.”

⁴ sn The piece of bread was a broken-off piece of bread (not merely a crumb).

⁵ tn Grk “after I have dipped it.” The words “in the dish” are not in the Greek text, but the presence of a bowl or dish is implied.

⁶ tn The words “in the dish” are not in the Greek text, but the presence of a bowl or dish is implied.

⁴ tn Grk And I.” The conjunction καί (kai, “and”) has not been translated here in keeping with the tendency of contemporary English style to use shorter sentences.

⁵ tn The context indicates that this should be translated as an adversative or contrastive conjunction.

⁶ tn Or “protect them”; Grk “keep them.”

⁷ tn Or “by your name.”

⁸ tn The second repetition of “one” is implied, and is supplied here for clarity.

⁵ tn Or “I protected them”; Grk “I kept them.”

⁶ tn Grk “and guarded them.”

⁷ tn Or “by your name.”

⁸ tn Grk And not one.” The conjunction καί (kai, “and”) has not been translated here in keeping with the tendency of contemporary English style to use shorter sentences.

⁹ tn Grk “the son of destruction” (a Semitic idiom for one appointed for destruction; here it is a reference to Judas).

¹⁰ sn A possible allusion to Ps 41:9 or Prov 24:22 LXX. The exact passage is not specified here, but in John 13:18, Ps 41:9 is explicitly quoted by Jesus with reference to the traitor, suggesting that this is the passage to which Jesus refers here. The previous mention of Ps 41:9 in John 13:18 probably explains why the author felt no need for an explanatory parenthetical note here. It is also possible that the passage referred to here is Prov 24:22 LXX, where in the Greek text the phrase “son of destruction” appears.