6:16 Now when evening came, his disciples went down to the lake, 1 6:17 got into a boat, and started to cross the lake 2 to Capernaum. 3 (It had already become dark, and Jesus had not yet come to them.) 4 6:18 By now a strong wind was blowing and the sea was getting rough. 6:19 Then, when they had rowed about three or four miles, 5 they caught sight of Jesus walking on the lake, 6 approaching the boat, and they were frightened. 6:20 But he said to them, “It is I. Do not be afraid.” 6:21 Then they wanted to take him into the boat, and immediately the boat came to the land where they had been heading.
6:22 The next day the crowd that remained on the other side of the lake 7 realized that only one small boat 8 had been there, and that Jesus had not boarded 9 it with his disciples, but that his disciples had gone away alone. 6:23 But some boats from Tiberias 10 came to shore 11 near the place where they had eaten the bread after the Lord had given thanks. 12 6:24 So when the crowd realized that neither Jesus nor his disciples were there, they got into the boats 13 and came to Capernaum 14 looking for Jesus.
1 tn Or “sea.” The Greek word indicates a rather large body of water, but the English word “sea” normally indicates very large bodies of water, so the word “lake” in English is a closer approximation.
2 tn Or “sea.” See the note on “lake” in the previous verse.
3 map For location see Map1-D2; Map2-C3; Map3-B2.
4 sn This is a parenthetical note by the author.
5 tn Grk “about twenty-five or thirty stades” (a stade as a unit of linear measure is about 607 feet or 187 meters).
6 tn Or “sea.” See the note on “lake” in v. 16. John uses the phrase ἐπί (epi, “on”) followed by the genitive (as in Mark, instead of Matthew’s ἐπί followed by the accusative) to describe Jesus walking “on the lake.”
7 tn Or “sea.” See the note on “lake” in v. 16.
8 tc Most witnesses have after “one” the phrase “which his disciples had entered” (ἐκεῖνο εἰς ὃ ἐνέβησαν οἱ μαθηταὶ αὐτοῦ, ekeino ei" }o enebhsan Joi maqhtai autou) although there are several permutations of this clause ([א* D] Θ [Ë13 33] Ï [sa]). The witnesses that lack this expression are, however, significant and diffused (Ì75 א2 A B L N W Ψ 1 565 579 1241 al lat). The clarifying nature of the longer reading, the multiple variants from it, and the weighty testimony for the shorter reading all argue against the authenticity of the longer text in any of its variations.
9 tn Grk “entered.”
10 map For location see Map1-E2; Map2-C2; Map3-C3; Map4-D1; Map5-G4.
11 tn Or “boats from Tiberias landed”; Grk “came.”
12 tc D 091 a e sys,c lack the phrase “after the Lord had given thanks” (εὐχαριστήσαντος τοῦ κυρίου, eucaristhsanto" tou kuriou), while almost all the rest of the witnesses ({Ì75 א A B L W Θ Ψ 0141 [Ë1] Ë13 33 Ï as well as several versions and fathers}) have the words (though {l672 l950 syp pbo} read ᾿Ιησοῦ [Ihsou, “Jesus”] instead of κυρίου). Although the shorter reading has minimal support, it is significant that this Gospel speaks of Jesus as Lord in the evangelist’s narrative descriptions only in 11:2; 20:18, 20; 21:12; and possibly 4:1 (but see tc note on “Jesus” there). There is thus but one undisputed preresurrection text in which the narrator calls Jesus “Lord.” This fact can be utilized on behalf of either reading: The participial phrase could be seen as a scribal addition harking back to 6:11 but which does not fit Johannine style, or it could be viewed as truly authentic and in line with what John indisputably does elsewhere even if rarely. On balance, in light of the overwhelming support for these words it is probably best to retain them in the text.
13 tn Or “embarked in the boats.”
14 map For location see Map1-D2; Map2-C3; Map3-B2.