10:1 Adoni-Zedek, king of Jerusalem, 1 heard how Joshua captured Ai and annihilated it and its king as he did Jericho 2 and its king. 3 He also heard how 4 the people of Gibeon made peace with Israel and lived among them. 10:2 All Jerusalem was terrified 5 because Gibeon was a large city, like one of the royal cities. It was larger than Ai and all its men were warriors. 10:3 So King Adoni-Zedek of Jerusalem sent this message to King Hoham of Hebron, King Piram of Jarmuth, King Japhia of Lachish, and King Debir of Eglon: 10:4 “Come to my aid 6 so we can attack Gibeon, for it has made peace with Joshua and the Israelites.” 10:5 So the five Amorite kings (the kings of Jerusalem, Hebron, Jarmuth, Lachish, and Eglon) and all their troops gathered together and advanced. They deployed their troops and fought against Gibeon. 7
10:6 The men of Gibeon sent this message to Joshua at the camp in Gilgal, “Do not abandon 8 your subjects! 9 Rescue us! Help us! For all the Amorite kings living in the hill country are attacking us.” 10 10:7 So Joshua and his whole army, including the bravest warriors, marched up from Gilgal. 11 10:8 The Lord told Joshua, “Don’t be afraid of them, for I am handing them over to you. 12 Not one of them can resist you.” 13 10:9 Joshua attacked them by surprise after marching all night from Gilgal. 14 10:10 The Lord routed 15 them before Israel. Israel 16 thoroughly defeated them 17 at Gibeon. They chased them up the road to the pass 18 of Beth Horon and struck them down all the way to Azekah and Makkedah. 10:11 As they fled from Israel on the slope leading down from 19 Beth Horon, the Lord threw down on them large hailstones from the sky, 20 all the way to Azekah. They died – in fact, more died from the hailstones than the Israelites killed with the sword.
10:12 The day the Lord delivered the Amorites over to the Israelites, Joshua prayed to the Lord before Israel: 21
“O sun, stand still over Gibeon!
O moon, over the Valley of Aijalon!”
10:13 The sun stood still and the moon stood motionless while the nation took vengeance on its enemies. The event is recorded in the Scroll of the Upright One. 22 The sun stood motionless in the middle of the sky and did not set for about a full day. 23 10:14 There has not been a day like it before or since. The Lord obeyed 24 a man, for the Lord fought for Israel! 10:15 Then Joshua and all Israel returned to the camp at Gilgal.
10:16 The five Amorite kings 25 ran away and hid in the cave at Makkedah. 10:17 Joshua was told, “The five kings have been found hiding in the cave at Makkedah.” 10:18 Joshua said, “Roll large stones over the mouth of the cave and post guards in front of it. 26 10:19 But don’t you delay! Chase your enemies and catch them! 27 Don’t allow them to retreat to 28 their cities, for the Lord your God is handing them over to you.” 29 10:20 Joshua and the Israelites almost totally wiped them out, but some survivors did escape to the fortified cities. 30 10:21 Then the whole army safely returned to Joshua at the camp in Makkedah. 31 No one 32 dared threaten the Israelites. 33 10:22 Joshua said, “Open the cave’s mouth and bring the five kings 34 out of the cave to me.”
1 map For location see Map5-B1; Map6-F3; Map7-E2; Map8-F2; Map10-B3; JP1-F4; JP2-F4; JP3-F4; JP4-F4.
2 map For location see Map5-B2; Map6-E1; Map7-E1; Map8-E3; Map10-A2; Map11-A1.
3 tn Heb “as he had done to Jericho and to its king, so he did to Ai and to its king.”
4 tn Heb “and how.”
5 tn This statement is subordinated to v. 1 in the Hebrew text, which reads literally, “When Adoni-Zedek…they feared greatly.” The subject of the plural verb at the beginning of v. 2 is probably the residents of Jerusalem.
6 tn Heb “Come up to me and help me.”
7 tn Heb “and they camped against Gibeon and fought against it.”
8 tn Heb “do not let your hand drop from us.”
9 tn Heb “your servants!”
10 tn Heb “have gathered against us.”
11 tn Heb “And Joshua went up from Gilgal, he and all the people of war with him, and all the brave warriors.”
12 tn Heb “I have given them into your hand.” The verbal form is a perfect of certitude, emphasizing the certainty of the action.
13 tn Heb “and not a man [or “one”] of them will stand before you.”
14 tn Heb “Joshua came upon them suddenly, all the night he went up from Gilgal.”
15 tn Or “caused to panic.”
16 tn Heb “he.” The referent is probably Israel (mentioned at the end of the previous sentence in the verse; cf. NIV, NRSV), but it is also possible that the
17 tn Heb “struck them down with a great striking down.”
18 tn Or “ascent.”
19 tn Heb “on the descent of.”
20 tn Or “heaven” (also in v. 13). The Hebrew term שָׁמַיִם (shamayim) may be translated “heaven(s)” or “sky” depending on the context.
21 tn Heb “Then Joshua spoke to the
22 tn Heb “Is it not written down in the Scroll of the Upright One.” Many modern translations render, “the Scroll [or Book] of Jashar,” leaving the Hebrew name “Jashar” (which means “Upright One”) untranslated.
23 tn Heb “and did not hurry to set [for] about a full day.”
24 tn Heb “listened to the voice of.”
25 tn Heb “these five kings.”
26 tn Heb “and appoint by it men to guard them.”
27 tn Heb “But [as for] you, don’t stand still, chase after your enemies and attack them from the rear.”
28 tn Or “enter into.”
29 tn Heb “has given them into your hand.” The verbal form is a perfect of certitude, emphasizing the certainty of the action.
30 tn Heb “When Joshua and the sons of Israel finished defeating them with a very great defeat until they were destroyed (now the survivors escaped to the fortified cities).” In the Hebrew text the initial temporal clause (“when Joshua…finished”) is subordinated to v. 21 (“the whole army returned”).
31 tn Heb “all the people returned to the camp, to Joshua [at] Makkedah [in] peace.”
32 tc Heb “No man.” The lamed (ל) prefixed to אִישׁ (’ish, “man”) is probably dittographic (note the immediately preceding יִשְׂרָאֵל [isra’el] which ends in lamed, ל); cf. the LXX.
33 tn Heb “no man sharpened [or perhaps, “pointed”] his tongue against the sons of Israel.” Cf. NEB “not a man of the Israelites suffered so much as a scratch on his tongue,” which understands “sharpened” as “scratched” (referring to a minor wound). Most modern translations understand the Hebrew expression “sharpened his tongue” figuratively for opposition or threats against the Israelites.
34 tn Heb “these five kings.”