Joshua 14:1--22:34

Judah’s Tribal Lands

14:1 The following is a record of the territory assigned to the Israelites in the land of Canaan by Eleazar the priest, Joshua son of Nun, and the Israelite tribal leaders. 14:2 The land assignments to the nine-and-a-half tribes were made by drawing lots, as the Lord had instructed Moses. 14:3 Now Moses had assigned land to the two-and-a-half tribes east of the Jordan, but he assigned no land to the Levites. 14:4 The descendants of Joseph were considered as two tribes, Manasseh and Ephraim. The Levites were allotted no territory, though they were assigned cities in which to live, along with the grazing areas for their cattle and possessions. 14:5 The Israelites followed the Lord’s instructions to Moses and divided up the land.

14:6 The men of Judah approached Joshua in Gilgal, and Caleb son of Jephunneh the Kenizzite said to him, “You know what the Lord said about you and me to Moses, the man of God, at Kadesh Barnea. 14:7 I was forty years old when Moses, the Lord’s servant, sent me from Kadesh Barnea to spy on the land and I brought back to him an honest report. 14:8 My countrymen 10  who accompanied 11  me frightened the people, 12  but I remained loyal to the Lord my God. 13  14:9 That day Moses made this solemn promise: 14  ‘Surely the land on which you walked 15  will belong to you and your descendants permanently, 16  for you remained loyal to the Lord your God.’ 14:10 So now, look, the Lord has preserved my life, just as he promised, these past forty-five years since the Lord spoke these words to Moses, during which Israel traveled through the wilderness. Now look, I am today eighty-five years old. 14:11 Today I am still as strong as when Moses sent me out. I can fight and go about my daily activities with the same energy I had then. 17  14:12 Now, assign me this hill country which the Lord promised me at that time! No doubt you heard at that time that the Anakites live there in large, fortified cities. 18  But, assuming the Lord is with me, I will conquer 19  them, as the Lord promised.” 14:13 Joshua asked God to empower Caleb son of Jephunneh and assigned him Hebron. 20  14:14 So Hebron remains the assigned land of Caleb son of Jephunneh the Kenizzite to this very day 21  because he remained loyal to the Lord God of Israel. 14:15 (Hebron used to be called Kiriath Arba. Arba was a famous Anakite. 22 ) Then the land was free of war.

15:1 The land allotted to the tribe of Judah by its clans reached to the border of Edom, to the Wilderness of Zin in the Negev far to the south. 23  15:2 Their southern border started at the southern tip of the Salt Sea, 24  15:3 extended 25  south of the Scorpion Ascent, 26  crossed to Zin, went up from the south to Kadesh Barnea, crossed to Hezron, went up to Addar, and turned toward Karka. 15:4 It then crossed to Azmon, extended to the Stream of Egypt, 27  and ended at the sea. This was their 28  southern border.

15:5 The eastern border was the Salt Sea to the mouth 29  of the Jordan River. 30 

The northern border started north of the Salt Sea at the mouth of the Jordan, 31  15:6 went up to Beth Hoglah, crossed north of Beth Arabah, and went up to the Stone of Bohan son of Reuben. 15:7 It then went up to Debir from the Valley of Achor, turning northward to Gilgal (which is opposite the Pass 32  of Adummim south of the valley), crossed to the waters of En Shemesh and extended to En Rogel. 15:8 It then went up the Valley of Ben Hinnom to the slope of the Jebusites on the south (that is, Jerusalem), 33  going up to the top of the hill opposite the Valley of Ben Hinnom to the west, which is at the end of the Valley of the Rephaites to the north. 15:9 It then went from the top of the hill to the spring of the waters of Nephtoah, extended to the cities of Mount Ephron, and went to Baalah (that is, Kiriath Jearim). 15:10 It then turned from Baalah westward to Mount Seir, crossed to the slope of Mount Jearim on the north (that is Kesalon), descended to Beth Shemesh, and crossed to Timnah. 15:11 It then extended to the slope of Ekron to the north, went toward Shikkeron, crossed to Mount Baalah, extended to Jabneel, and ended at the sea.

15:12 The western border was the Mediterranean Sea. 34  These were the borders of the tribe of Judah and its clans. 35 

15:13 Caleb son of Jephunneh was assigned Kiriath Arba (that is Hebron) within the tribe of Judah, according to the Lord’s instructions to Joshua. (Arba was the father of Anak.) 36  15:14 Caleb drove out 37  from there three Anakites – Sheshai, Ahiman, and Talmai, descendants of Anak. 15:15 From there he attacked the people of Debir. 38  (Debir used to be called Kiriath Sepher.) 15:16 Caleb said, “To the man who attacks and captures Kiriath Sepher I will give my daughter Acsah as a wife.” 15:17 When Othniel son of Kenaz, Caleb’s brother, 39  captured it, Caleb 40  gave Acsah his daughter to him as a wife.

15:18 One time Acsah 41  came and charmed her father 42  so that she could ask him for some land. When she got down from her donkey, Caleb said to her, “What would you like?” 15:19 She answered, “Please give me a special present. 43  Since you have given me land in the Negev, now give me springs of water. So he gave her both upper and lower springs.

15:20 This is the land assigned to the tribe of Judah by its clans: 44  15:21 These cities were located at the southern extremity of Judah’s tribal land near the border of Edom: 45  Kabzeel, Eder, Jagur, 15:22 Kinah, Dimonah, Adadah, 15:23 Kedesh, Hazor, 46  Ithnan, 15:24 Ziph, Telem, Bealoth, 15:25 Hazor Hadattah, Kerioth Hezron (that is, Hazor), 15:26 Amam, Shema, Moladah, 15:27 Hazar Gaddah, Heshbon, Beth Pelet, 15:28 Hazar Shual, Beer Sheba, Biziothiah, 15:29 Baalah, Iim, Ezem, 15:30 Eltolad, Kesil, Hormah, 15:31 Ziklag, Madmannah, Sansannah, 15:32 Lebaoth, Shilhim, Ain, and Rimmon – a total of twenty-nine cities and their towns. 47 

15:33 These cities were 48  in the lowlands: 49  Eshtaol, Zorah, Ashnah, 15:34 Zanoah, En Gannim, Tappuah, Enam, 15:35 Jarmuth, Adullam, Socoh, Azekah, 15:36 Shaaraim, Adithaim, and Gederah (or Gederothaim) – a total of fourteen cities and their towns.

15:37 Zenan, Hadashah, Migdal Gad, 15:38 Dilean, Mizpah, Joktheel, 15:39 Lachish, Bozkath, Eglon, 15:40 Cabbon, Lahmas, Kitlish, 15:41 Gederoth, Beth Dagon, Naamah, and Makkedah – a total of sixteen cities and their towns.

15:42 Libnah, Ether, Ashan, 15:43 Iphtah, Ashnah, Nezib, 15:44 Keilah, Aczib, and Mareshah – a total of nine cities and their towns.

15:45 Ekron and its surrounding towns 50  and settlements; 15:46 from Ekron westward, all those in the vicinity of Ashdod and their towns; 15:47 Ashdod with its surrounding towns and settlements, and Gaza with its surrounding towns and settlements, as far as the Stream of Egypt 51  and the border at the Mediterranean Sea. 52 

15:48 These cities were 53  in the hill country: Shamir, Jattir, Socoh, 15:49 Dannah, Kiriath Sannah (that is, Debir), 15:50 Anab, Eshtemoh, Anim, 15:51 Goshen, Holon, and Giloh – a total of eleven cities and their towns.

15:52 Arab, Dumah, 54  Eshan, 15:53 Janim, Beth Tappuah, Aphekah, 15:54 Humtah, Kiriath Arba (that is, Hebron), and Zior – a total of nine cities and their towns.

15:55 Maon, Carmel, Ziph, Juttah, 15:56 Jezreel, Jokdeam, Zanoah, 15:57 Kain, Gibeah, and Timnah – a total of ten cities and their towns.

15:58 Halhul, Beth Zur, Gedor, 15:59 Maarath, Beth Anoth, and Eltekon – a total of six cities and their towns.

15:60 Kiriath Baal (that is, Kiriath Jearim) and Rabbah – a total of two cities and their towns.

15:61 These cities were 55  in the desert: Beth Arabah, Middin, Secacah, 15:62 Nibshan, the city of Salt, and En Gedi – a total of six cities and their towns.

15:63 The men of Judah were unable to conquer the Jebusites living in Jerusalem. 56  The Jebusites live with the people of Judah in Jerusalem to this very day. 57 

Joseph’s Tribal Lands

16:1 The land allotted to Joseph’s descendants extended from the Jordan at Jericho 58  to the waters of Jericho to the east, through the desert and on up from Jericho into the hill country of Bethel. 59  16:2 The southern border 60  extended from Bethel to Luz, 61  and crossed to Arkite territory at Ataroth. 16:3 It then descended westward to Japhletite territory, as far as the territory of lower Beth Horon and Gezer, and ended at the sea.

16:4 Joseph’s descendants, Manasseh and Ephraim, were assigned their land. 62  16:5 The territory of the tribe of Ephraim by its clans included the following: 63  The border of their assigned land to the east was Ataroth Addar as far as upper Beth Horon. 16:6 It then extended on to the sea, with Micmethath on the north. It turned eastward to Taanath Shiloh and crossed it on the east to Janoah. 16:7 It then descended from Janoah to Ataroth and Naarah, touched Jericho, 64  and extended to the Jordan River. 65  16:8 From Tappuah it went westward to the Valley of Kanah and ended at the sea. This is the land assigned to the tribe of Ephraim 66  by its clans. 16:9 Also included were the cities set apart for the tribe of Ephraim within Manasseh’s territory, along with their towns. 67 

16:10 The Ephraimites 68  did not conquer the Canaanites living in Gezer. The Canaanites live among the Ephraimites to this very day and do hard labor as their servants.

17:1 The tribe of Manasseh, Joseph’s firstborn son, was also allotted land. 69  The descendants of Makir, Manasseh’s firstborn and the father of Gilead, received land, for they were warriors. 70  They were assigned Gilead and Bashan. 71  17:2 The rest of Manasseh’s descendants were also assigned land 72  by their clans, including the descendants of Abiezer, Helek, Asriel, Shechem, Hepher, and Shemida. These are the male descendants of Manasseh son of Joseph by their clans.

17:3 Now Zelophehad son of Hepher, son of Gilead, son of Makir, son of Manasseh, had no sons, only daughters. These are the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah. 17:4 They went before Eleazar the priest, Joshua son of Nun, and the leaders and said, “The Lord told Moses to assign us land among our relatives.” 73  So Joshua 74  assigned them land among their uncles, as the Lord had commanded. 75  17:5 Manasseh was allotted ten shares of land, 76  in addition to the land of Gilead and Bashan east of the Jordan, 17:6 for the daughters of Manasseh were assigned land among his sons. The land of Gilead belonged to the rest of the descendants of Manasseh.

17:7 The border of Manasseh went 77  from Asher to Micmethath which is near 78  Shechem. It then went south toward those who live in Tappuah. 17:8 (The land of Tappuah belonged to Manasseh, but Tappuah, located on the border of Manasseh, belonged to the tribe of Ephraim.) 17:9 The border then descended southward to the Valley of Kanah. Ephraim was assigned cities there among the cities of Manasseh, 79  but the border of Manasseh was north of the valley and ended at the sea. 17:10 Ephraim’s territory was to the south, and Manasseh’s to the north. The sea was Manasseh’s 80  western border and their territory 81  touched Asher on the north and Issachar on the east. 17:11 Within Issachar’s and Asher’s territory Manasseh was assigned Beth Shean, Ibleam, the residents of Dor, En Dor, the residents of Taanach, the residents of Megiddo, 82  the three of Napheth, 83  and the towns surrounding all these cities. 84  17:12 But the men 85  of Manasseh were unable to conquer these cities; the Canaanites managed 86  to remain in those areas. 17:13 Whenever the Israelites were strong militarily, they forced the Canaanites to do hard labor, but they never totally conquered them. 87 

17:14 The descendants of Joseph said to Joshua, “Why have you assigned us only one tribal allotment? After all, we have many people, for until now the Lord has enabled us to increase in number.” 88  17:15 Joshua replied to them, “Since you have so many people, 89  go up into the forest and clear out a place to live in the land of the Perizzites and Rephaites, for the hill country of Ephraim is too small for you.” 17:16 The descendants of Joseph said, “The whole hill country 90  is inadequate for us, and the Canaanites living down in the valley in Beth Shean and its surrounding towns and in the Valley of Jezreel have chariots with iron-rimmed wheels.” 91  17:17 Joshua said to the family 92  of Joseph – to both Ephraim and Manasseh: “You have many people and great military strength. You will not have just one tribal allotment. 17:18 The whole hill country 93  will be yours; though it is a forest, you can clear it and it will be entirely yours. 94  You can conquer the Canaanites, though they have chariots with iron-rimmed wheels and are strong.”

The Tribes Meet at Shiloh

18:1 The entire Israelite community assembled at Shiloh and there they set up the tent of meeting. 95  Though they had subdued the land, 96  18:2 seven Israelite tribes had not been assigned their allotted land. 97  18:3 So Joshua said to the Israelites: “How long do you intend to put off occupying 98  the land the Lord God of your ancestors 99  has given you? 18:4 Pick three men from each tribe. I will send them out to walk through the land and make a map of it for me. 100  18:5 Divide it into seven regions. 101  Judah will stay 102  in its territory in the south, and the family 103  of Joseph in its territory in the north. 18:6 But as for you, map out the land into seven regions and bring it to me. I will draw lots for you here before the Lord our God. 18:7 But the Levites will not have an allotted portion among you, for their inheritance is to serve the Lord. 104  Gad, Reuben, and the half-tribe of Manasseh have already received their allotted land 105  east of the Jordan which Moses the Lord’s servant assigned them.”

18:8 When the men started out, Joshua told those going to map out the land, “Go, walk through the land, map it out, and return to me. Then I will draw lots for you before the Lord here in Shiloh.” 18:9 The men journeyed 106  through the land and mapped it and its cities out into seven regions on a scroll. Then they came to Joshua at the camp in Shiloh. 18:10 Joshua drew lots for them in Shiloh before the Lord and divided the land among the Israelites according to their allotted portions.

Benjamin’s Tribal Lands

18:11 The first lot belonged to the tribe of Benjamin 107  by its clans. Their allotted territory was between Judah and Joseph. 108  18:12 Their northern border started at the Jordan, went up to the slope of Jericho 109  on the north, ascended westward to the hill country, and extended to the desert of Beth Aven. 18:13 It then crossed from there to Luz, to the slope of Luz to the south (that is, Bethel), 110  and descended to Ataroth Addar located on the hill that is south of lower Beth Horon. 18:14 It then turned on the west side southward from the hill near Beth Horon on the south and extended to Kiriath Baal (that is, Kiriath Jearim), a city belonging to the tribe 111  of Judah. This is the western border. 112  18:15 The southern side started on the edge of Kiriath Jearim and extended westward to the spring of the waters of Nephtoah. 18:16 The border then descended to the edge of the hill country near the Valley of Ben Hinnom located in the Valley of the Rephaites to the north. It descended through the Valley of Hinnom to the slope of the Jebusites to the south and then down to En Rogel. 18:17 It went northward, extending to En Shemesh and Geliloth opposite the Pass 113  of Adummim, and descended to the Stone of Bohan son of Reuben. 18:18 It crossed to the slope in front of the Arabah to the north and descended into the Arabah. 18:19 It then crossed to the slope of Beth Hoglah to the north and ended at the northern tip of the Salt Sea 114  at the mouth of the Jordan River. 115  This was the southern border. 18:20 The Jordan River borders it on the east. These were the borders of the land assigned to the tribe of Benjamin by its clans. 116 

18:21 These cities belonged to the tribe 117  of Benjamin by its clans: Jericho, 118  Beth Hoglah, Emek Keziz, 18:22 Beth Arabah, Zemaraim, Bethel, 119  18:23 Avvim, Parah, Ophrah, 18:24 Kephar Ammoni, Ophni, and Geba – a total of twelve cities and their towns.

18:25 Gibeon, Ramah, Beeroth, 18:26 Mizpah, Kephirah, Mozah, 18:27 Rekem, Irpeel, Taralah, 18:28 Zelah, Haeleph, the Jebusite city 120  (that is, Jerusalem), 121  Gibeah, and Kiriath – a total of fourteen cities and their towns. 122  This was the land assigned to the tribe of Benjamin 123  by its clans.

Simeon’s Tribal Lands

19:1 The second lot belonged to the tribe of Simeon by its clans. 124  19:2 Their assigned land included 125  Beer Sheba, 126  Moladah, 19:3 Hazar Shual, Balah, Ezem, 19:4 Eltolad, Bethul, Hormah, 19:5 Ziklag, Beth Marcaboth, Hazar Susah, 19:6 Beth Lebaoth, and Sharuhen – a total of thirteen cities and their towns, 19:7 Ain, Rimmon, Ether, and Ashan – a total of four cities and their towns, 19:8 as well as all the towns around these cities as far as Baalath Beer (Ramah of the Negev). This was the land assigned to the tribe of Simeon by its clans. 127  19:9 Simeon’s assigned land was taken from Judah’s allotted portion, for Judah’s territory was too large for them; so Simeon was assigned land within Judah. 128 

Zebulun’s Tribal Lands

19:10 The third lot belonged to the tribe of Zebulun 129  by its clans. The border of their territory 130  extended to Sarid. 19:11 Their border went up westward to Maralah and touched Dabbesheth and the valley near 131  Jokneam. 19:12 From Sarid it turned eastward 132  to the territory of Kisloth Tabor, extended to Daberath, and went up to Japhia. 19:13 From there it crossed eastward to Gath Hepher and Eth Kazin and extended to Rimmon, turning toward Neah. 19:14 It then turned on the north to Hannathon and ended at the Valley of Iphtah El. 19:15 Their territory included Kattah, Nahalal, Shimron, Idalah, and Bethlehem; 133  in all they had twelve cities and their towns. 134  19:16 This was the land assigned to the tribe of Zebulun 135  by its clans, including these cities and their towns.

Issachar’s Tribal Lands

19:17 The fourth lot belonged to the tribe of Issachar 136  by its clans. 19:18 Their assigned land 137  included Jezreel, Kesulloth, Shunem, 19:19 Hapharaim, Shion, Anaharath, 19:20 Rabbith, Kishion, Ebez, 19:21 Remeth, En Gannim, En Haddah and Beth Pazzez. 19:22 Their border touched Tabor, Shahazumah, and Beth Shemesh, and ended at the Jordan. They had sixteen cities and their towns. 19:23 This was the land assigned to the tribe of Issachar 138  by its clans, including the cities and their towns.

Asher’s Tribal Lands

19:24 The fifth lot belonged to the tribe of Asher 139  by its clans. 19:25 Their territory included Helkath, Hali, Beten, Acshaph, 19:26 Alammelech, Amad, and Mishal. Their border touched Carmel to the west and Shihor Libnath. 19:27 It turned eastward toward Beth Dagon, touched Zebulun and the Valley of Iphtah El to the north, as well as the Valley of Emek and Neiel, and extended to Cabul on the north 140  19:28 and on to Ebron, 141  Rehob, Hammon, and Kanah, as far as Greater Sidon. 142  19:29 It then turned toward Ramah as far as the fortified city of Tyre, 143  turned to Hosah, and ended at the sea near Hebel, Aczib, 19:30 Umah, Aphek, and Rehob. In all they had 144  twenty-two cities and their towns. 19:31 This was the land assigned to the tribe of Asher 145  by its clans, including these cities and their towns.

Naphtali’s Tribal Lands

19:32 The sixth lot belonged to the tribe of Naphtali 146  by its clans. 19:33 Their border started at Heleph and the oak of Zaanannim, went to Adami Nekeb, Jabneel and on to Lakkum, 147  and ended at the Jordan River. 148  19:34 It turned westward to Aznoth Tabor, extended from there to Hukok, touched Zebulun on the south, Asher on the west, and the Jordan 149  on the east. 19:35 The fortified cities included Ziddim, Zer, Hammath, Rakkath, Kinnereth, 19:36 Adamah, Ramah, Hazor, 150  19:37 Kedesh, Edrei, En Hazor, 19:38 Yiron, 151  Migdal El, Horem, Beth Anath, and Beth Shemesh. In all they had 152  nineteen cities and their towns. 19:39 This was the land assigned to the tribe of Naphtali 153  by its clans, including the cities and their towns.

Dan’s Tribal Lands

19:40 The seventh lot belonged to the tribe of Dan 154  by its clans. 19:41 Their assigned land included Zorah, Eshtaol, Ir Shemesh, 19:42 Shaalabbin, Aijalon, Ithlah, 19:43 Elon, Timnah, Ekron, 19:44 Eltekeh, Gibbethon, Baalath, 19:45 Jehud, Bene Berak, Gath Rimmon, 19:46 the waters of Jarkon, and Rakkon, including the territory in front of Joppa. 19:47 (The Danites failed to conquer their territory, 155  so they went up and fought with Leshem and captured it. They put the sword to it, took possession of it, and lived in it. They renamed it 156  Dan after their ancestor. 157 ) 19:48 This was the land assigned to the tribe of Dan 158  by its clans, including these cities and their towns.

Joshua Receives Land

19:49 When they finished dividing the land into its regions, the Israelites gave Joshua son of Nun some land. 159  19:50 As the Lord had instructed, they gave him the city he requested – Timnath Serah in the Ephraimite hill country. He built up the city and lived in it.

19:51 These are the land assignments which Eleazar the priest, Joshua son of Nun, and the Israelite tribal leaders 160  made by drawing lots in Shiloh before the Lord at the entrance of the tent of meeting. 161  So they finished dividing up the land.

Israel Designates Cities of Refuge

20:1 The Lord instructed Joshua: 20:2 “Have the Israelites select 162  the cities of refuge 163  that I told you about through Moses. 20:3 Anyone who accidentally kills someone can escape there; 164  these cities will be a place of asylum from the avenger of blood. 20:4 The one who committed manslaughter 165  should escape to one of these cities, stand at the entrance of the city gate, and present his case to the leaders of that city. 166  They should then bring him into the city, give him a place to stay, and let him live there. 167  20:5 When the avenger of blood comes after him, they must not hand over to him the one who committed manslaughter, for he accidentally killed his fellow man without premeditation. 168  20:6 He must remain 169  in that city until his case is decided by the assembly 170  and the high priest dies. 171  Then the one who committed manslaughter may return home to the city from which he escaped.” 172 

20:7 So they selected 173  Kedesh in Galilee in the hill country of Naphtali, Shechem in the hill country of Ephraim, and Kiriath Arba (that is, Hebron) in the hill country of Judah. 20:8 Beyond the Jordan east of Jericho 174  they selected 175  Bezer in the desert on the plain belonging to the tribe of Reuben, Ramoth in Gilead belonging to the tribe of Gad, and Golan in Bashan belonging to the tribe of Manasseh. 20:9 These were the cities of refuge 176  appointed for all the Israelites and for resident foreigners living among them. Anyone who accidentally killed someone could escape there and not be executed by 177  the avenger of blood, at least until his case was reviewed by the assembly. 178 

Levitical Cities

21:1 The tribal leaders of the Levites went before Eleazar the priest and Joshua son of Nun and the Israelite tribal leaders 21:2 in Shiloh in the land of Canaan and said, “The Lord told Moses to assign us cities in which to live along with the grazing areas for our cattle.” 21:3 So the Israelites assigned these cities and their grazing areas to the Levites from their own holdings, as the Lord had instructed.

21:4 The first lot belonged to 179  the Kohathite clans. The Levites who were descendants of Aaron the priest were allotted thirteen cities from the tribes of Judah, Simeon, and Benjamin. 21:5 The rest of Kohath’s descendants were allotted ten cities from the clans of the tribe of Ephraim, and from the tribe of Dan and the half-tribe of Manasseh. 21:6 Gershon’s descendants were allotted thirteen cities from the clans of the tribe of Issachar, and from the tribes of Asher and Naphtali and the half-tribe of Manasseh in Bashan. 21:7 Merari’s descendants by their clans were allotted twelve cities from the tribes of Reuben, Gad, and Zebulun. 21:8 So the Israelites assigned to the Levites by lot these cities and their grazing areas, as the Lord had instructed Moses.

21:9 They assigned from the tribes of Judah and Simeon the cities listed below. 21:10 They were assigned to the Kohathite clans of the Levites who were descendants of Aaron, 180  for the first lot belonged to them. 21:11 They assigned them Kiriath Arba (Arba was the father of Anak), that is, Hebron, in the hill country of Judah, along with its surrounding grazing areas. 21:12 (Now the city’s fields and surrounding towns they had assigned to Caleb son of Jephunneh as his property.) 21:13 So to the descendants of Aaron the priest they assigned Hebron (a city of refuge for one who committed manslaughter), Libnah, 21:14 Jattir, Eshtemoa, 21:15 Holon, Debir, 21:16 Ain, Juttah, and Beth Shemesh, along with the grazing areas of each – a total of nine cities taken from these two tribes. 21:17 From the tribe of Benjamin they assigned 181  Gibeon, Geba, 21:18 Anathoth, and Almon, along with the grazing areas of each – a total of four cities. 21:19 The priests descended from Aaron received thirteen cities and their grazing areas.

21:20 The rest of the Kohathite clans of the Levites were allotted cities from the tribe of Ephraim. 21:21 They assigned them Shechem (a city of refuge for one who committed manslaughter) in the hill country of Ephraim, Gezer, 21:22 Kibzaim, and Beth Horon, along with the grazing areas of each – a total of four cities. 21:23 From the tribe of Dan they assigned Eltekeh, Gibbethon, 21:24 Aijalon, and Gath Rimmon, along with the grazing areas of each – a total of four cities. 21:25 From the half-tribe of Manasseh they assigned Taanach and Gath Rimmon, 182  along with the grazing areas of each – a total of two cities. 21:26 The rest of the Kohathite clans received ten cities and their grazing areas.

21:27 They assigned to the Gershonite clans of the Levites the following cities: 183  from the half-tribe of Manasseh: Golan in Bashan (a city of refuge for one who committed manslaughter) and Beeshtarah, along with the grazing areas of each – a total of two cities; 21:28 from the tribe of Issachar: Kishon, Daberath, 21:29 Jarmuth, and En Gannim, along with the grazing areas of each – a total of four cities; 21:30 from the tribe of Asher: Mishal, Abdon, 21:31 Helkath, and Rehob, along with the grazing areas of each – a total of four cities; 21:32 from the tribe of Naphtali: Kedesh in Galilee (a city of refuge for one who committed manslaughter), Hammoth Dor, and Kartan, along with the grazing areas of each – a total of three cities. 21:33 The Gershonite clans received thirteen cities and their grazing areas.

21:34 They assigned to the Merarite clans (the remaining Levites) the following cities: from the tribe of Zebulun: Jokneam, Kartah, 21:35 Dimnah, and Nahalal, along with the grazing areas of each – a total of four cities; 21:36 184  from the tribe of Reuben: Bezer, Jahaz, 21:37 Kedemoth, and Mephaath, along with the grazing areas of each – a total of four cities; 21:38 from the tribe of Gad: Ramoth in Gilead (a city of refuge for one who committed manslaughter), Mahanaim, 21:39 Heshbon, and Jazer, along with the grazing areas of each – a total of four cities. 21:40 The Merarite clans (the remaining Levites) were allotted twelve cities.

21:41 The Levites received within the land owned by the Israelites 185  forty-eight cities in all and their grazing areas. 21:42 Each of these cities had grazing areas around it; they were alike in this regard. 186 

21:43 So the Lord gave Israel all the land he had solemnly promised to their ancestors, 187  and they conquered 188  it and lived in it. 21:44 The Lord made them secure, 189  in fulfillment of all he had solemnly promised their ancestors. 190  None of their enemies could resist them. 191  21:45 Not one of the Lord’s faithful promises to the family of Israel 192  was left unfulfilled; every one was realized. 193 

Joshua Sends Home the Eastern Tribes

22:1 Then Joshua summoned the Reubenites, Gadites, and the half-tribe of Manasseh 22:2 and told them: “You have carried out all the instructions of Moses the Lord’s servant, and you have obeyed all I have told you. 194  22:3 You have not abandoned your fellow Israelites 195  this entire time, 196  right up to this very day. You have completed the task given you by the Lord your God. 197  22:4 Now the Lord your God has made your fellow Israelites secure, 198  just as he promised them. So now you may turn around and go to your homes 199  in your own land 200  which Moses the Lord’s servant assigned to you east of the Jordan. 22:5 But carefully obey the commands and instructions Moses the Lord’s servant gave you. Love 201  the Lord your God, follow all his instructions, 202  obey 203  his commands, be loyal to him, 204  and serve him with all your heart and being!” 205 

22:6 Joshua rewarded 206  them and sent them on their way; they returned to their homes. 207  22:7 (Now to one half-tribe of Manasseh, Moses had assigned land in Bashan; and to the other half Joshua had assigned land on the west side of the Jordan with their fellow Israelites.) When Joshua sent them home, 208  he rewarded 209  them, 22:8 saying, “Take home 210  great wealth, a lot of cattle, 211  silver, gold, bronze, iron, and a lot of 212  clothing. Divide up the goods captured from your enemies with your brothers.” 22:9 So the Reubenites, Gadites, and half-tribe of Manasseh left the Israelites in Shiloh in the land of Canaan and headed home to their own land in Gilead, 213  which they acquired by the Lord’s command through Moses.

Civil War is Averted

22:10 The Reubenites, Gadites, and half-tribe of Manasseh came to Geliloth near the Jordan in the land of Canaan and built there, near the Jordan, an impressive altar. 214  22:11 The Israelites received this report: 215  “Look, the Reubenites, Gadites, and half-tribe of Manasseh have built an altar at the entrance to 216  the land of Canaan, at Geliloth near the Jordan on the Israelite side.” 22:12 When the Israelites heard this, the entire Israelite community assembled at Shiloh to launch an attack against them. 217 

22:13 The Israelites sent Phinehas, son of Eleazar, the priest, to the land of Gilead to the Reubenites, Gadites, and the half-tribe of Manasseh. 22:14 He was accompanied by ten leaders, one from each of the Israelite tribes, each one a family leader among the Israelite clans. 218  22:15 They went to the land of Gilead to the Reubenites, Gadites, and the half-tribe of Manasseh, and said to them: 22:16 “The entire community of the Lord says, ‘Why have you disobeyed the God of Israel by turning back today from following the Lord? You built an altar for yourselves and have rebelled today against the Lord. 219  22:17 The sin we committed at Peor was bad enough. To this very day we have not purified ourselves; it even brought a plague on the community of the Lord. 220  22:18 Now today you dare to turn back 221  from following the Lord! You are rebelling today against the Lord; tomorrow he may break out in anger against 222  the entire community of Israel. 22:19 But if your own land 223  is impure, 224  cross over to the Lord’s own land, 225  where the Lord himself lives, 226  and settle down among us. 227  But don’t rebel against the Lord or us 228  by building for yourselves an altar aside from the altar of the Lord our God. 22:20 When Achan son of Zerah disobeyed the command about the city’s riches, the entire Israelite community was judged, 229  though only one man had sinned. He most certainly died for his sin!’” 230 

22:21 The Reubenites, Gadites, and the half-tribe of Manasseh answered the leaders 231  of the Israelite clans: 22:22 “El, God, the Lord! 232  El, God, the Lord! He knows the truth! 233  Israel must also know! If we have rebelled or disobeyed the Lord, 234  don’t spare us 235  today! 22:23 If we have built 236  an altar for ourselves to turn back from following the Lord by making 237  burnt sacrifices and grain offerings on it, or by offering 238  tokens of peace 239  on it, the Lord himself will punish us. 240  22:24 We swear we have done this because we were worried that 241  in the future your descendants would say to our descendants, ‘What relationship do you have with the Lord God of Israel? 242  22:25 The Lord made the Jordan a boundary between us and you Reubenites and Gadites. You have no right to worship the Lord.’ 243  In this way your descendants might cause our descendants to stop obeying 244  the Lord. 22:26 So we decided to build this altar, not for burnt offerings and sacrifices, 22:27 but as a reminder to us and you, 245  and to our descendants who follow us, that we will honor the Lord in his very presence 246  with burnt offerings, sacrifices, and tokens of peace. 247  Then in the future your descendants will not be able to say to our descendants, ‘You have no right to worship the Lord.’ 248  22:28 We said, ‘If in the future they say such a thing 249  to us or to our descendants, we will reply, “See the model of the Lord’s altar that our ancestors 250  made, not for burnt offerings or sacrifices, but as a reminder to us and you.”’ 251  22:29 Far be it from us to rebel against the Lord by turning back today from following after the Lord by building an altar for burnt offerings, sacrifices, and tokens of peace 252  aside from the altar of the Lord our God located in front of his dwelling place!” 253 

22:30 When Phinehas the priest and the community leaders and clan leaders who accompanied him heard the defense of the Reubenites, Gadites, and the Manassehites, 254  they were satisfied. 255  22:31 Phinehas, son of Eleazar, the priest, said to the Reubenites, Gadites, and the Manassehites, 256  “Today we know that the Lord is among us, because you have not disobeyed the Lord in this. 257  Now 258  you have rescued the Israelites from the Lord’s judgment.” 259 

22:32 Phinehas, son of Eleazar, the priest, and the leaders left the Reubenites and Gadites in the land of Gilead and reported back to the Israelites in the land of Canaan. 260  22:33 The Israelites were satisfied with their report and gave thanks to God. 261  They said nothing more about launching an attack to destroy the land in which the Reubenites and Gadites lived. 262  22:34 The Reubenites and Gadites named the altar, “Surely it is a Reminder to us 263  that the Lord is God.”


tn Heb “These are [the lands] which the sons of Israel received as an inheritance in the land of Canaan, which Eleazar the priest, Joshua son of Nun, and the heads of the fathers of the tribes assigned as an inheritance to the sons of Israel.”

tn Heb “By lot was their inheritance, as the Lord had commanded by Moses, to the nine tribes and the half-tribe.”

tn Or “assigned an inheritance.”

tn Or “no inheritance.”

tn The Hebrew text adds, “in their midst.”

tn Heb “and they did not assign a portion to the Levites in the land, except cities [in which] to live and their pastures for their cattle and property.”

tn Heb “Just as the Lord had commanded Moses, so the sons of Israel did, and they divided up the land.”

tn Heb “You know the word which the Lord spoke to Moses, the man of God, because of me and because of you in Kadesh Barnea.”

tn Heb “and I brought back to him a word just as [was] in my heart.”

10 tn Heb “brothers.”

11 tn Heb “went up with.”

12 tn Heb “made the heart[s] of the people melt.”

13 tn Heb “I filled up after the Lord my God,” an idiomatic statement meaning that Caleb remained loyal to the Lord.

14 tn Heb “swore an oath.”

15 tn Heb “on which your foot has walked.”

16 tn Heb “will belong to you for an inheritance, and to your sons forever.”

17 tn Heb “like my strength then, like my strength now, for battle and for going out and coming in.”

18 tn Heb “are there and large, fortified cities.”

19 tn Or “will dispossess.”

20 tn Heb “Joshua blessed him and gave Hebron to Caleb son of Jephunneh as an inheritance.”

21 tn Heb “Therefore Hebron belongs to Caleb son of Jephunneh for an inheritance to this day.”

22 tn Heb “And he was the great man among the Anakites.”

23 tn Heb “The lot was to the tribe of the sons of Judah by their clans to the border of Edom, the wilderness of Zin toward the south, southward.”

24 tn Heb “Their southern border was from the end of the Salt Sea, from the tongue that faces to the south.”

25 tn Heb “went out.”

26 tn Or “the Ascent of Scorpions” (עַקְרַבִּים [’aqrabbim] means “scorpions” in Hebrew).

27 tn Traditionally “the Brook of Egypt,” although a number of recent translations have “the Wadi of Egypt” (cf. NAB, NIV, NRSV).

28 tn The translation follows the LXX at this point. The MT reads, “This will be your southern border.”

29 tn Heb “end.”

30 tn The word “River” is not in the Hebrew text, but has been supplied for clarity.

31 tn Heb “the border on the northern side was from the tongue of the sea, from the end of the Jordan.”

32 tn Or “ascent.”

33 map For location see Map5-B1; Map6-F3; Map7-E2; Map8-F2; Map10-B3; JP1-F4; JP2-F4; JP3-F4; JP4-F4.

34 tn Heb “the Great Sea,” the typical designation for the Mediterranean Sea.

35 tn Heb “this was the border of the sons of Judah round about, by their clans.”

36 tn Heb “To Caleb son of Jephunneh he gave a portion in the midst of the sons of Judah according to the mouth [i.e., command] of the Lord to Joshua, Kiriath Arba (the father of Anak), it is Hebron.”

37 tn Or “dispossessed.”

38 tn Heb “he went up against the inhabitants of Debir.”

39 tn “Caleb’s brother” may refer either to Othniel or to Kenaz. If Kenaz was the brother of Caleb, Othniel is Caleb’s nephew.

40 tn Heb “he”; the referent (Caleb) has been specified in the translation for clarity.

41 tn Heb “she”; the referent (Acsah) has been specified in the translation for clarity.

42 tn Heb “him.” The referent of the pronoun could be Othniel, in which case the translation would be, “she incited him [Othniel] to ask her father for a field.” This is problematic, however, for Acsah, not Othniel, makes the request in v. 19. The LXX has “he [Othniel] urged her to ask her father for a field.” This appears to be an attempt to reconcile the apparent inconsistency and probably does not reflect the original text. If Caleb is understood as the referent of the pronoun, the problem disappears. For a fuller discussion of the issue, see P. G. Mosca, “Who Seduced Whom? A Note on Joshua 15:18//Judges 1:14,” CBQ 46 (1984): 18-22. This incident is also recorded in Judg 1:14.

43 tn Elsewhere this Hebrew word (בְּרָכָה, bÿrakhah) is often translated “blessing,” but here it refers to a gift (as in Gen 33:11; 1 Sam 25:27; 30:26; and 2 Kgs 5:15).

44 tn Heb “This is the inheritance of the tribe of the sons of Judah by their clans.”

45 tn Heb “and the cities were at the end of the tribe of the sons of Judah, at the border of Edom, to the south.”

46 map For location see Map1-D2; Map2-D3; Map3-A2; Map4-C1.

47 tn The total number of names in the list is thirty-six, not twenty-nine. Perhaps (1) some of the names are alternatives (though the text appears to delineate clearly such alternative names here and elsewhere, see vv. 8, 9, 10, 13, 25b) or (2), more likely, later scribes added to a list originally numbering twenty-nine and failed to harmonize the concluding summary statement with the expanded list.

48 tn The words “these cities were” have been supplied for English stylistic reasons.

49 tn Or “the foothills”; Heb “the Shephelah.”

50 tn Heb “daughters.”

51 tn See the note on this place name in 15:4.

52 tn Heb “the Great Sea,” the typical designation for the Mediterranean Sea.

53 tn The words “These cities were” have been supplied in the translation for English stylistic reasons.

54 tc Some Hebrew mss and some mss of the LXX read “Rumah” in place of “Dumah.”

55 tn The words “These cities were” have been supplied for English stylistic reasons.

56 map For location see Map5-B1; Map6-F3; Map7-E2; Map8-F2; Map10-B3; JP1-F4; JP2-F4; JP3-F4; JP4-F4.

57 sn The statement to this very day reflects the perspective of the author, who must have written prior to David’s conquest of the Jebusites (see 2 Sam 5:6-7).

58 map For location see Map5-B2; Map6-E1; Map7-E1; Map8-E3; Map10-A2; Map11-A1.

59 tn Heb “The lot went out to the sons of Joseph from the Jordan [at] Jericho to the waters of Jericho to the east, the desert going up from Jericho into the hill country of Bethel.”

60 tn Heb “it”; the referent (the southern border) has been specified in the translation for clarity.

61 tn In the Hebrew text the place name “Luz” has the directive ending, indicating that the border went from Bethel to Luz. Elsewhere Luz and Bethel appear to be names for the same site (cf. Judg 1:23), but here they appear to be distinct. Note that the NIV translates “from Bethel (that is, Luz)” here, following the reading of the LXX, εἰς Βαιθηλ Λουζα (eis Baiqhl Louza, “from Bethel [Luz]”).

62 tn Or “received their inheritance.”

63 tn Heb “The territory of the sons of Ephraim was for their clans.”

64 map For location see Map5-B2; Map6-E1; Map7-E1; Map8-E3; Map10-A2; Map11-A1.

65 tn The word “River” is not in the Hebrew text, but has been supplied in the translation for clarity.

66 tn Heb “This is the inheritance of the tribe of the sons of Ephraim.”

67 tn Heb “and the cities set apart for the sons of Ephraim in the midst of the inheritance of the sons of Manasseh, all the cities and their towns.”

68 tn Heb “they”; the referent (the Ephraimites) has been specified in the translation for clarity.

69 tn Heb “and the lot belonged to the tribe of Manasseh, for he was the firstborn of Joseph.”

70 tn Heb “to Makir, the firstborn of Manasseh, the father of Gilead, for he was a man of war.”

71 tn Heb “Gilead and Bashan belonged to him.”

72 tn Heb “and it belonged to the sons of Manasseh who remained.”

73 tn Heb “The Lord commanded Moses to assign to us an inheritance in the midst of our brothers.” Since Zelophehad had no sons, “brothers” must refer to their uncles, as the next sentence makes clear.

74 tn Heb “he.” The referent is probably Joshua, although Eleazar is mentioned first in the preceding list.

75 tn Heb “and he assigned to them in accordance with the mouth [i.e., command] of the Lord an inheritance in the midst of the brothers of their father.”

76 tn Heb “and the allotted portions of Manasseh fell out ten.”

77 tn Heb “was.”

78 tn Heb “in front of”; perhaps “east of.”

79 tn Heb “these cities belonged to Ephraim in the midst of the cities of Manasseh.”

80 tn Heb “his”; the referent (Manasseh) has been specified in the translation for clarity.

81 tn Heb “they”; the referent (their territory) has been specified in the translation for clarity.

82 map For location see Map1-D4; Map2-C1; Map4-C2; Map5-F2; Map7-B1.

83 tn Or “the third [is] Napheth”; or “Napheth-dor.” The meaning of the Hebrew phrase is uncertain.

84 tn Heb “Beth Shean and its surrounding towns, Ibleam and its surrounding towns, the residents of Dor and its surrounding towns, the residents of En Dor and its surrounding towns, the residents of Taanach and its surrounding towns, the residents of Megiddo and its surrounding towns, three of Nepheth.”

85 tn Heb “sons”; “men” has been used in the translation because the context involves the conquest of cities; therefore, warriors (hence males) would be in view here.

86 tn Or “were determined.”

87 sn On the Israelites’ failure to conquer the Canaanites completely, see Judg 1:27-28.

88 tn Heb “Why have you given me as an inheritance one lot and one portion, though I am a great people until [the time] which, until now the Lord has blessed me?” The construction עַד אֲשֶׁר־עַד־כֹּה (’ad-asher-ad-koh, “until [the time] which, until now”) is extremely awkward. An emendation of the first עַד (’ad) to עַל (’al) yields a more likely reading: “for until now” (see HALOT 2:787).

89 tn Heb “If you are a great people.”

90 tn The Hebrew text has simply “the hill country,” which must here include the hill country of Ephraim and the forest regions mentioned in v. 15.

91 tn Heb “and there are iron chariots among all the Canaanites who live in the land of the valley, to those who are in Beth Shean and its daughters and to those who are in the Valley of Jezreel.” Regarding the translation “chariots with iron-rimmed wheels” see Y. Yadin, The Art of Warfare in Biblical Lands, 255 and R. Drews, “The ‘Chariots of Iron’ of Joshua and Judges,” JSOT 45 (1989): 15-23.

92 tn Heb “house.”

93 tn The Hebrew text has simply “the hill country,” which must here include the hill country of Ephraim and the forest regions mentioned in v. 15.

94 tn Heb “and its limits will be yours.”

95 tn Heb “the tent of assembly.”

96 tn Heb “and the land was subdued before them.”

97 tn Heb “there were left among the sons of Israel who had not divided up their inheritance seven tribes.”

98 tn Heb “How long are you putting off entering and possessing.”

99 tn Or “fathers.”

100 tn Heb “I will send them so they may arise and walk about in the land and describe it in writing according to their inheritance and come to me.”

101 tn Heb “portions.”

102 tn Heb “stand.”

103 tn Heb “the house.”

104 tn Or “the priesthood of the Lord.”

105 tn Or “inheritance.”

106 tn Heb “went and passed through.”

107 tn Heb “and the lot came up for the tribe of the sons of Benjamin.”

108 tn Heb “and the territory of their allotment went out between the sons of Judah and the sons of Joseph.”

109 map For location see Map5-B2; Map6-E1; Map7-E1; Map8-E3; Map10-A2; Map11-A1.

110 map For location see Map4-G4; Map5-C1; Map6-E3; Map7-D1; Map8-G3.

111 tn Heb “sons,” here referring to the tribe.

112 tn Or “side.”

113 tn Or “ascent.”

114 sn The Salt Sea is another name for the Dead Sea.

115 tn Heb “to the tongue of the Salt Sea to the north, to the end of the Jordan to the south.” The word “River” is not in the Hebrew text, but is supplied in the translation for clarity (also in the following verse).

116 tn Heb “This was the inheritance of the sons of Benjamin by its borders round about, by their clans.”

117 tn Heb “the sons,” here referring to the tribe.

118 map For location see Map5-B2; Map6-E1; Map7-E1; Map8-E3; Map10-A2; Map11-A1.

119 map For location see Map4-G4; Map5-C1; Map6-E3; Map7-D1; Map8-G3.

120 tn The word “city” is supplied in the translation for clarification.

121 map For location see Map5-B1; Map6-F3; Map7-E2; Map8-F2; Map10-B3; JP1-F4; JP2-F4; JP3-F4; JP4-F4.

122 tn The structure of this list presents problems. In v. 28 no conjunction appears before “Haeleph” or “Kiriath” in the Hebrew text. This suggests they should be compounded with the preceding names, yielding “Zelah Haeleph” and “Gibeah Kiriath” respectively. This results in a list of only twelve cities, however, while the summary statement (v. 28) gives the number fourteen. One should note, however, that the city lists in chap. 15 do not consistently use the conjunction before the name of each city. See also Josh 19:7, where no conjunction appears before “Rimmon,” but the summary assumes that Ain and Rimmon are distinct.

123 tn Heb “This is the inheritance of the sons of Benjamin.”

124 tn Heb “and the second lot came out for Simeon, for the tribe of the sons of Simeon by their clans.”

125 tn Heb “and they had in their inheritance.”

126 tc The MT has “and Sheba” listed after “Beer Sheba.” The LXX suggests “Shema.” The Hebrew text appears to be corrupt, since the form “Sheba” duplicates the latter part of the preceding name. If Sheba (or Shema) is retained, the list numbers fourteen, one more than the number given in the concluding summary (v. 6).

127 tn Heb “this was the inheritance of the tribe of the sons of Simeon.”

128 tn Heb “from the portion of the sons of Judah was the inheritance of the sons of Simeon for the portion of the sons of Judah was too large for them, and the sons of Simeon received an inheritance in the midst of their inheritance.”

129 tn Heb “and the third lot came up for the sons of Zebulun.”

130 tn Or “inheritance.”

131 tn Heb “in front of”; perhaps “east of.”

132 tn Heb “eastward toward the rising of the sun.”

133 map For location see Map5-B1; Map7-E2; Map8-E2; Map10-B4.

134 tn Heb “Kattah, Nahalal, Shimron, Idalah, and Bethlehem, twelve cities and their towns.” The words “their territory included” and “in all they had” are supplied in the translation for clarification.

135 tn Heb “this is the inheritance of the sons of Zebulun.”

136 tn Heb “the fourth lot came out for the sons of Issachar.”

137 tn Or “their inheritance.”

138 tn Heb “this was the inheritance of the tribe of the sons of Issachar.”

139 tn Heb “and the fifth lot came out for the tribe of the sons of Asher.”

140 tn Heb “left.”

141 tc Some Hebrew mss read “Abdon.”

142 map For location see Map1-A1; JP3-F3; JP4-F3.

143 map For location see Map1-A2; Map2-G2; Map4-A1; JP3-F3; JP4-F3.

144 tn The words “in all they had” are supplied in the translation for clarification.

145 tn Heb “this was the inheritance of the tribe of the sons of Asher.”

146 tn Heb “the sixth lot came out for the sons of Naphtali, for the sons of Naphtali.”

147 tn Heb “and their border was from Heleph, from the oak of Zaanannim, and Adami Nekeb, and Jabneel to Lakkum.”

148 tn The word “River” is not in the Hebrew text, but has been supplied for clarity.

149 tc The MT reads “Judah, the Jordan”; the LXX omits “Judah.” Perhaps there was a town named Judah, distinct from the tribe of Judah, located near the northern end of the Jordan.

150 map For location see Map1-D2; Map2-D3; Map3-A2; Map4-C1.

151 sn Instead of Yiron some English translations read Iron.

152 tn The words “in all they had” are supplied in the translation for clarification.

153 tn Heb “this was the inheritance of the tribe of the sons of Naphtali.”

154 tn Heb “the seventh lot came out for the sons of Dan.”

155 tn Heb “the territory of the sons of Dan went out from them.”

156 tn Heb “Leshem.” The pronoun (“it”) has replaced the name “Leshem” in the translation for stylistic reasons.

157 tn Heb “according to the name of their father.”

158 tn Heb “this was the inheritance of the tribe of the sons of Dan.”

159 tn Heb “an inheritance in their midst.”

160 tn Heb “the leaders of the fathers of the tribes.”

161 tn Heb “at the entrance of the tent of assembly.”

162 tn Heb “Say to the sons of Israel, ‘Set aside for yourselves.’”

163 tn Or “asylum.”

164 tn Heb “so that the one who kills, taking life accidentally without knowledge, may flee there.”

165 tn Heb “he”; the referent (the one who accidentally kills another, cf. v. 2) has been specified in the translation for clarity.

166 tn Heb “and speak into the ears of the elders of that city his words.”

167 tn Heb “and they should gather him into the city to themselves, give to him a place, and he will live with them.”

168 tn Heb “for without knowledge he killed his neighbor, and he was not hating him prior to that.”

169 tn Or “live.”

170 tn Heb “until he stands before the assembly for judgment.”

171 tn Heb “until the death of the high priest who is in those days.”

172 tn Heb “may return and enter his city and his house, the city from which he escaped.”

173 tn Heb “set apart.”

174 map For the location of Jericho see Map5-B2; Map6-E1; Map7-E1; Map8-E3; Map10-A2; Map11-A1.

175 tn Or “set aside.”

176 tn The Hebrew text reads simply “the cities.” The words “for refuge” are supplied for clarification.

177 tn Heb “and not die by the hand of.”

178 tn Heb “until he stands before the assembly.” The words “at least” are supplied for clarification.

179 tn Heb “came out for.”

180 tn Heb “and it belonged to the sons of Aaron, from the Kohathite clans, from the sons of Levi.”

181 tn The words “they assigned” are supplied for clarification (also in vv. 23, 25).

182 tn The name “Gath Rimmon” is problematic here, for it appears in the preceding list of Danite cities. The LXX reads “Iebatha”; 1 Chr 6:55 HT (6:70 ET) reads “Bileam.” Most modern translations retain the name “Gath Rimmon,” however.

183 tn The words “they assigned” and “the following cities” are supplied for clarification (also in v. 34).

184 tc 21:36-37 are accidentally omitted from a number of significant Hebrew mss. They are, however, found in some Hebrew mss, the LXX and Vulgate.

185 tn Heb “in the midst of the possession of the sons of Israel.”

186 tn Heb “these cities were city [by] city, and its grazing areas [were] around it; so [it was] for all these cities.”

187 tn Heb “which he had sworn to give to their fathers.”

188 tn Or “possessed.”

189 tn Heb “gave them rest all around.”

190 tn Heb “according to all he swore to their fathers.”

191 tn Heb “not a man stood from before them from all their enemies.”

192 tn Heb “the house of Israel.” Cf. NCV “the Israelites”; TEV “the people of Israel”; CEV, NLT “Israel.”

193 tn Heb “not a word from all the good word which the Lord spoke to the house of Israel fell; the whole came to pass.”

194 tn Heb “You have kept all which Moses, the Lord’s servant, commanded you, and you have listened to my voice, to all which I commanded you.”

195 tn Heb “your brothers” (also in vv. 4, 7), but this does not refer to siblings or necessarily even to relatives. It refers to the Israelites of the remaining tribes.

196 tn Heb “these many days.”

197 tn Heb “you have kept the charge of the command of the Lord your God.”

198 tn Heb “has given rest to your brothers.”

199 tn Heb “tents.”

200 tn Heb “the land of your possession.”

201 tn Heb “But be very careful to do the commandment and the law which Moses, the Lord’s servant, commanded you, to love.”

202 tn Heb “walk in all his paths.”

203 tn Or “keep.”

204 tn Heb “hug him.”

205 tn Or “soul.”

206 tn Heb “blessed.” However, see v. 8, where rewards are given.

207 tn Heb “and they went to their tents.”

208 tn Heb “to their tents.”

209 tn Heb “blessed.”

210 tn Heb “return to your tents with.”

211 tn Heb “very many cattle.”

212 tn Heb “very much clothing.”

213 tn Heb “returned and went from the sons of Israel, from Shiloh which is in the land of Canaan, to go to the land of Gilead, to the land of their possession.”

214 tn Heb “and they went to Geliloth of the Jordan which is in the land of Canaan, and the sons of Reuben, the sons of Gad, and the half-tribe of Manasseh built there an altar near the Jordan, an altar great with respect to appearance.”

215 tn Heb “the sons of Israel heard, saying.”

216 tn Heb “toward the front of.”

217 tn Heb “to go up against them for battle.”

218 tn Heb “ten leaders with him, one leader, one leader for a paternal house, for all the tribes of Israel, and each a head of the house of their father, they belong to the clans of Israel.”

219 tn Heb “What is this unfaithfulness with which you have been unfaithful against the God of Israel, turning today from after the Lord, when you built for yourselves an altar, rebelling today against the Lord?”

220 tn Heb “Was the sin of Peor too insignificant for us, from which we have not made purification to this day? And there was a plague in the assembly of the Lord.”

221 tn Heb “you are turning back.”

222 tn Or “he will be angry with.”

223 tn Heb “the land of your possession.”

224 sn The western tribes here imagine a possible motive for the action of the eastern tribes. T. C. Butler explains the significance of the land’s “impurity”: “East Jordan is impure because it is not Yahweh’s possession. Rather it is simply ‘your possession.’ That means it is land where Yahweh does not live, land which his presence has not sanctified and purified” (Joshua [WBC], 247).

225 tn Heb “the land of the possession of the Lord.”

226 tn Heb “where the dwelling place of the Lord resides.”

227 tn Heb “and take for yourselves in our midst.”

228 tc Heb “and us to you rebel.” The reading of the MT, the accusative sign with suffix (וְאֹתָנוּ, vÿotanu), is problematic with the verb “rebel” (מָרַד, marad). Many Hebrew mss correctly read the negative particle אַל (’al) for the preposition אֶל (’el, “to”).

229 tn Heb “Is it not [true that] Achan son of Zerah was unfaithful with unfaithfulness concerning what was set apart [to the Lord] and against all the assembly of Israel there was anger?”

230 tn The second half of the verse reads literally, “and he [was] one man, he did not die for his sin.” There are at least two possible ways to explain this statement: (1) One might interpret the statement to mean that Achan was not the only person who died for his sin. In this case it could be translated, “and he was not the only one to die because of his sin.” (2) Another option, the one reflected in the translation, is to take the words וְהוּא אִישׁ אֶחָד (vÿhu’ ’ishekhad, “and he [was] one man”) as a concessive clause and join it with what precedes. The remaining words (לֹא גָוַע בַּעֲוֹנוֹ, logavabaavono) must then be taken as a rhetorical question (“Did he not die for his sin?”). Taking the last sentence as interrogative is consistent with the first part of the verse, a rhetorical question introduced with the interrogative particle. The present translation has converted these rhetorical questions into affirmative statements to bring out more clearly the points they are emphasizing. For further discussion, see T. C. Butler, Joshua (WBC), 240.

231 tn Heb “answered and spoke to the heads of.”

232 sn Israel’s God is here identified with three names: (1) אֵל (’el), “El” (or “God”); (2) אֱלֹהִים (’elohim), “Elohim” (or “God”), and (3) יְהוָה (yÿhvah), “Yahweh” (or “the Lord”). The name אֵל (’el, “El”) is often compounded with titles, for example, El Elyon, “God Most High.”

233 tn Heb “he knows.”

234 tn Heb “if in rebellion or if in unfaithfulness against the Lord.”

235 tn Heb “do not save us.” The verb form is singular, being addressed to either collective Israel or the Lord himself. The LXX translates in the third person.

236 tn Heb “by building.” The prepositional phrase may be subordinated to what precedes, “if in unfaithfulness…by building.”

237 tn Heb “or if to offer up.”

238 tn Heb “or if to make.”

239 tn Or “peace offerings.”

240 tn Heb “the Lord, he will seek.” Perhaps this is a self-imprecation in an oath, “may the Lord himself punish us.”

241 tn Heb “Surely, from worry concerning a matter we have done this, saying.”

242 tn Heb “What is there to you and to the Lord God of Israel?” The rhetorical question is sarcastic in tone and anticipates a response, “Absolutely none!”

243 tn Heb “You have no portion in the Lord.”

244 tn Heb “fearing.”

245 tn Heb “but it is a witness between us and you.”

246 tn Heb “to do the service of the Lord before him.”

247 tn Or “peace offerings.”

248 tn Heb “You have no portion in the Lord.”

249 tn The words “such a thing” are supplied in the translation for clarification.

250 tn Heb “fathers.”

251 tn Heb “but it is a witness between us and you.”

252 tn Or “peace offerings.”

253 sn The Lord’s dwelling place here refers to the tabernacle.

254 tn Heb “the sons of Reuben, and the sons of Gad, and the sons of Manasseh.”

255 tn Heb “it was good in their eyes.”

256 tn Heb “the sons of Reuben, and the sons of Gad, and the sons of Manasseh.”

257 tn Heb “because you were not unfaithful with this unfaithfulness against the Lord.”

258 tn On the use of אָז in a logical sense, see Waltke-O’Connor, Hebrew Syntax, 667.

259 tn Heb “the hand (i.e., power) of the Lord.”

260 tn Heb “and Phinehas…returned from the sons of Reuben and from the sons of Gad, from the land of Gilead to the land of Canaan, to the sons of Israel. And they brought back to them a word.”

261 tn Heb “and the word was good in the eyes of the sons of Israel and the sons of Israel blessed God.”

262 tn Heb “and they did not speak about going up against them for battle to destroy the land in which the sons of Reuben and the sons of Gad were living.”

263 tn Heb “a witness between us.”