6:20 The rams’ horns sounded 2 and when the army 3 heard the signal, 4 they gave a loud battle cry. 5 The wall collapsed 6 and the warriors charged straight ahead into the city and captured it. 7 6:21 They annihilated with the sword everything that breathed in the city, 8 including men and women, young and old, as well as cattle, sheep, and donkeys. 6:22 Joshua told the two men who had spied on the land, “Enter the prostitute’s house 9 and bring out the woman and all who belong to her as you promised her.” 10 6:23 So the young spies went and brought out Rahab, her father, mother, brothers, and all who belonged to her. They brought out her whole family and took them to a place outside 11 the Israelite camp. 6:24 But they burned 12 the city and all that was in it, except for the silver, gold, and bronze and iron items they put in the treasury of the Lord’s house. 13 6:25 Yet Joshua spared 14 Rahab the prostitute, her father’s family, 15 and all who belonged to her. She lives in Israel 16 to this very day because she hid the messengers Joshua sent to spy on Jericho. 17 6:26 At that time Joshua made this solemn declaration: 18 “The man who attempts to rebuild 19 this city of Jericho 20 will stand condemned before the Lord. 21 He will lose his firstborn son when he lays its foundations and his youngest son when he erects its gates!” 22 6:27 The Lord was with Joshua and he became famous throughout the land. 23
1 tn Heb “it is holy to the
2 tc Heb “and the people shouted and they blew the rams’ horns.” The initial statement (“and the people shouted”) seems premature, since the verse goes on to explain that the battle cry followed the blowing of the horns. The statement has probably been accidentally duplicated from what follows. It is omitted in the LXX.
3 tn Heb “the people.”
4 tn Heb “the sound of the horn.”
5 tn Heb “they shouted with a loud shout.”
6 tn Heb “fell in its place.”
7 tn Heb “and the people went up into the city, each one straight ahead, and they captured the city.”
8 tn Heb “all which was in the city.”
9 tn Heb “the house of the woman, the prostitute.”
10 tn Heb “and bring out from there the woman and all who belong to her as you swore on oath to her.”
11 tn Or “placed them outside.”
12 tn The Hebrew text adds “with fire.”
13 tn Heb “the treasury of the house of the
14 tn Heb “kept alive.”
15 tn Heb the house of her father.”
16 tn Or “among the Israelites”; Heb “in the midst of Israel.”
17 map For location see Map5-B2; Map6-E1; Map7-E1; Map8-E3; Map10-A2; Map11-A1.
18 tn Normally the Hiphil of שָׁבַע (shava’) has a causative sense (“make [someone] take an oath”; see Josh 2:17, 20), but here (see also Josh 23:7) no object is stated or implied. If Joshua is calling divine judgment down upon the one who attempts to rebuild Jericho, then “make a solemn appeal [to God as judge]” or “pronounce a curse” would be an appropriate translation. However, the tone seems stronger. Joshua appears to be announcing the certain punishment of the violator. 1 Kgs 16:34, which records the fulfillment of Joshua’s prediction, supports this. Casting Joshua in a prophetic role, it refers to Joshua’s statement as the “word of the
19 tn Heb “rises up and builds.”
20 tc The LXX omits “Jericho.” It is probably a scribal addition.
21 tn The Hebrew phrase אָרוּר לִפְנֵי יְהוָה (’arur lifney yÿhvah, “cursed [i.e., condemned] before the
22 tn Heb “With his firstborn he will lay its foundations and with his youngest he will erect its gates.” The Hebrew verb יַצִּיב (yatsiv, “he will erect”) is imperfect, not jussive, suggesting Joshua’s statement is a prediction, not an imprecation.
23 tn Heb “and the report about him was in all the land.” The Hebrew term אֶרֶץ (’erets, “land”) may also be translated “earth.”