6:6 So Joshua son of Nun summoned the priests and instructed them, “Pick up the ark of the covenant, and seven priests must carry seven rams’ horns in front of the ark of the Lord.” 6:7 And he told 7 the army, 8 “Move ahead 9 and march around the city, with armed troops going ahead of the ark of the Lord.”
6:8 When Joshua gave the army its orders, 10 the seven priests carrying the seven rams’ horns before the Lord moved ahead and blew the horns as the ark of the covenant of the Lord followed behind. 6:9 Armed troops marched ahead of the priests blowing the horns, while the rear guard followed along behind the ark blowing rams’ horns. 6:10 Now Joshua had instructed the army, 11 “Do not give a battle cry 12 or raise your voices; say nothing 13 until the day I tell you, ‘Give the battle cry.’ 14 Then give the battle cry!” 15 6:11 So Joshua made sure they marched the ark of the Lord around the city one time. 16 Then they went back to the camp and spent the night there. 17
6:12 Bright and early the next morning Joshua had the priests pick up the ark of the Lord. 18 6:13 The seven priests carrying the seven rams’ horns before the ark of the Lord marched along blowing their horns. Armed troops marched ahead of them, while the rear guard followed along behind the ark of the Lord blowing rams’ horns. 6:14 They marched around the city one time on the second day, then returned to the camp. They did this six days in all.
6:15 On the seventh day they were up at the crack of dawn 19 and marched around the city as before – only this time they marched around it seven times. 20 6:16 The seventh time around, the priests blew the rams’ horns and Joshua told the army, 21 “Give the battle cry, 22 for the Lord is handing the city over to you! 23 6:17 The city and all that is in it must be set apart for the Lord, 24 except for Rahab the prostitute and all who are with her in her house, because she hid the spies 25 we sent. 6:18 But be careful when you are setting apart the riches for the Lord. If you take any of it, you will make the Israelite camp subject to annihilation and cause a disaster. 26 6:19 All the silver and gold, as well as bronze and iron items, belong to the Lord. 27 They must go into the Lord’s treasury.”
6:20 The rams’ horns sounded 28 and when the army 29 heard the signal, 30 they gave a loud battle cry. 31 The wall collapsed 32 and the warriors charged straight ahead into the city and captured it. 33
1 tn Heb “and go around the city, all [you] men of war, encircling the city one time.” The Hebrew verb וְסַבֹּתֶם (vÿsabbotem, “and go around”) is plural, being addressed to the whole army.
2 tn Heb “rams’ horns, trumpets.”
3 tn Heb “and it will be at the sounding of the horn, the ram’s horn, when you hear the sound of the ram’s horn.” The text of Josh 6:5 seems to be unduly repetitive, so for the sake of English style and readability, it is best to streamline the text here. The reading in the Hebrew looks like a conflation of variant readings, with the second (“when you hear the sound of the ram’s horn”) being an interpolation that assimilates the text to verse 20 (“when the army heard the sound of the horn”). Note that the words “when you hear the sound of the ram's horn” do not appear in the LXX of verse 5.
4 tn Heb “all the people will shout with a loud shout.”
5 tn Heb “fall in its place.”
6 tn Heb “and the people will go up, each man straight ahead.”
7 tn An alternative reading is “and they said.” In this case the subject is indefinite and the verb should be translated as passive, “[the army] was told.”
8 tn Heb “the people.”
9 tn Heb “pass by.”
10 tn Heb “when Joshua spoke to the people.”
11 tn Heb “the people.”
12 tn Or “the shout.”
13 tn Heb “do not let a word come out of your mouths.”
14 tn Or “the shout.”
15 tn Or “the shout.”
16 tn Heb “and he made the ark of the
17 tn Heb “and they entered the camp and spent the night in the camp.”
18 tn Heb “Joshua rose early in the morning and the priests picked up the ark of the
19 tn Heb “On the seventh day they rose early, when the dawn ascended.”
20 tn Heb “and they went around the city according to this manner seven times, only on that day they went around the city seven times.”
21 tn Heb “the people.”
22 tn Or “the shout.”
23 tn Heb “for the
24 tn Or “dedicated to the
25 tn Heb “messengers.”
26 tn Heb “Only you keep [away] from what is set apart [to the
27 tn Heb “it is holy to the
28 tc Heb “and the people shouted and they blew the rams’ horns.” The initial statement (“and the people shouted”) seems premature, since the verse goes on to explain that the battle cry followed the blowing of the horns. The statement has probably been accidentally duplicated from what follows. It is omitted in the LXX.
29 tn Heb “the people.”
30 tn Heb “the sound of the horn.”
31 tn Heb “they shouted with a loud shout.”
32 tn Heb “fell in its place.”
33 tn Heb “and the people went up into the city, each one straight ahead, and they captured the city.”
34 tn Heb “I have given into your hand Jericho.” The Hebrew verb נָתַתִּי (natatti, “I have given”) is probably best understood as a perfect of certitude, indicating the certainty of the action. The Hebrew pronominal suffix “your” is singular, being addressed to Joshua as the leader and representative of the nation. To convey to the modern reader what is about to happen and who is doing it, the translation “I am about to defeat Jericho for you” has been used.
35 tn The adverbial participle ἀκούσαντες (akousante") is understood to be temporal and translated with “since.” A causal idea may also be in the apostle’s mind, but the context emphasizes temporal ideas, e.g., “from the day” (v. 6).
36 tn Col 1:3-8 form one long sentence in the Greek text and have been divided at the end of v. 4 and v. 6 and within v. 6 for clarity, in keeping with the tendency in contemporary English toward shorter sentences. Thus the phrase “Your faith and love have arisen from the hope” is literally “because of the hope.” The perfect tense “have arisen” was chosen in the English to reflect the fact that the recipients of the letter had acquired this hope at conversion in the past, but that it still remains and motivates them to trust in Christ and to love one another.
37 tn BDAG 113 s.v. ἀπόκειμαι 2 renders ἀποκειμένην (apokeimenhn) with the expression “reserved” in this verse.
38 tn The term “the gospel” (τοῦ εὐαγγελίου, tou euangeliou) is in apposition to “the word of truth” (τῷ λόγῳ τῆς ἀληθείας, tw logw th" alhqeia") as indicated in the translation.