Leviticus 5:1

Additional Sin Offering Regulations

5:1 “‘When a person sins ¹  in that he hears a public curse against one who fails to testify ²  and he is a witness (he either saw or knew what had happened ³ ) and he does not make it known, ⁴  then he will bear his punishment for iniquity. ⁵ 

Leviticus 5:6

5:6 and he must bring his penalty for guilt ⁶  to the Lord for his sin that he has committed, a female from the flock, whether a female sheep or a female goat, for a sin offering. So the priest will make atonement ⁷  on his behalf for ⁸  his sin.

Leviticus 7:1

The Guilt Offering

7:1 “‘This is the law of the guilt offering. It is most holy.

Leviticus 7:7

7:7 The law is the same for the sin offering and the guilt offering; ⁹  it belongs to the priest who makes atonement with it.

Leviticus 10:12

Perpetual Statutes Moses spoke to Aaron

10:12 Then Moses spoke to Aaron and to Eleazar and Ithamar, his remaining sons, “Take the grain offering which remains from the gifts of the Lord and eat it unleavened beside the altar, for it is most holy.

Leviticus 14:13

14:13 He must then slaughter ¹⁰  the male lamb in the place where ¹¹  the sin offering ¹²  and the burnt offering ¹³  are slaughtered, ¹⁴  in the sanctuary, because, like the sin offering, the guilt offering belongs to the priest; ¹⁵  it is most holy.

¹ tn Heb “And a person when he sins.” Most English versions translate this as the protasis of a conditional clause: “if a person sins” (NASB, NIV).

² tn The words “against one who fails to testify” are not in the Hebrew text, but have been supplied to make sense of the remark about the “curse” (“imprecation” or “oath”; cf. ASV “adjuration”; NIV “public charge”) for the modern reader. For the interpretation of this verse reflected in the present translation see J. Milgrom, Leviticus (AB), 1:292-97.

³ tn The words “what had happened” are not in the Hebrew text, but are implied.

⁴ tn Heb “and hears a voice of curse, and he is a witness or he saw or he knew, if he does not declare.”

⁵ tn Heb “and he shall bear his iniquity.” The rendering “bear the punishment (for the iniquity)” reflects the use of the word “iniquity” to refer to the punishment for iniquity (cf. NRSV, NLT “subject to punishment”). It is sometimes referred to as the consequential use of the term (cf. Lev 5:17; 7:18; 10:17; etc.).

⁶ tn In this context the word for “guilt” (אָשָׁם, ’asham) refers to the “penalty” for incurring guilt, the so-called consequential אָשָׁם (J. Milgrom, Leviticus [AB], 1:303; cf. the note on Lev 5:1).

⁷ sn The focus of sin offering “atonement” was purging impurities from the tabernacle (see the note on Lev 1:4).

⁸ tn See the note on 4:26 regarding the use of מִן (min).

⁹ tn Heb “like the sin offering like the guilt offering, one law to them.”

¹⁰ tn Heb “And he shall slaughter.”

¹¹ tn Heb “in the place which.”

¹² sn See the note on Lev 4:3 regarding the term “sin offering.”

¹³ sn See the note on Lev 1:3 regarding the “burnt offering.”

¹⁴ tn Since the priest himself presents this offering as a wave offering (v. 12), it would seem that the offering is already in his hands and he would, therefore, be the one who slaughtered the male lamb in this instance rather than the offerer. Smr and LXX make the second verb “to slaughter” plural rather than singular, which suggests that it is to be taken as an impersonal passive (see J. Milgrom, Leviticus [AB], 1:852).

¹⁵ tn Heb “the guilt offering, it [is] to the Lord.” Regarding the “guilt offering,” see the note on Lev 5:15.