Leviticus 2:13

2:13 Moreover, you must season every one of your grain offerings with salt; you must not allow the salt of the covenant of your God to be missing from your grain offering ¹  – on every one of your grain offerings you must present salt.

Leviticus 8:28

8:28 Moses then took them from their palms and offered them up in smoke on the altar ²  on top of the burnt offering – they were an ordination offering for a soothing aroma; it was a gift to the Lord.

Leviticus 16:12

16:12 and take a censer full of coals of fire from the altar before the Lord ³  and a full double handful of finely ground fragrant incense, ⁴  and bring them inside the veil-canopy. ⁵ 

Leviticus 4:31

4:31 Then he must remove all of its fat (just as fat was removed from the peace offering sacrifice) and the priest must offer it up in smoke on the altar for a soothing aroma to the Lord. So the priest will make atonement ⁶  on his behalf and he will be forgiven. ⁷ 

Leviticus 5:15

5:15 “When a person commits a trespass ⁸  and sins by straying unintentionally ⁹  from the regulations about the Lord’s holy things, ¹⁰  then he must bring his penalty for guilt ¹¹  to the Lord, a flawless ram from the flock, convertible into silver shekels according to the standard of the sanctuary shekel, ¹²  for a guilt offering. ¹³ 

Leviticus 6:2

6:2 “When a person sins and commits a trespass ¹⁴  against the Lord by deceiving his fellow citizen ¹⁵  in regard to something held in trust, or a pledge, or something stolen, or by extorting something from his fellow citizen, ¹⁶ 

¹ tn Heb “from upon your grain offering.”

² tn Heb “toward the altar” (see the note on Lev 1:9).

³ tn Heb “and he shall take the fullness of the censer, coals of fire, from on the altar from to the faces of the Lord.”

⁴ tn Heb “and the fullness of the hollow of his two hands, finely ground fragrant incense.”

⁵ tn Heb “and he shall bring from house to the veil-canopy.”

⁴ sn The focus of sin offering “atonement” was purging impurities from the tabernacle (see the note on Lev 1:4).

⁵ tn Heb “there shall be forgiveness to him” or “it shall be forgiven to him” (KJV similar).

⁵ tn Heb “trespasses a trespass” (verb and direct object from the same Hebrew root, מַעַל, ma’al); cf. NIV “commits a violation.” The word refers to some kind of overstepping of the boundary between that which is common (i.e., available for common use by common people) and that which is holy (i.e., to be used only for holy purposes because it has been consecrated to the Lord, see further below). See the note on Lev 10:10.

⁶ tn See Lev 4:2 above for a note on “straying.”

⁷ sn Heb “from the holy things of the Lord.” The Hebrew expression here has the same structure as Lev 4:2, “from any of the commandments of the Lord.” The latter introduces the sin offering regulations and the former the guilt offering regulations. The sin offering deals with violations of “any of the commandments,” whereas the guilt offering focuses specifically on violations of regulations regarding “holy things” (i.e., things that have been consecrated to the Lord; see the full discussion in J. Milgrom, Leviticus [AB], 1:320-27).

⁸ tn Here the word for “guilt” (אָשָׁם, ’asham) refers to the “penalty” for incurring guilt, the so-called consequential use of אָשָׁם (’asham; see J. Milgrom, Leviticus [AB], 1:303).

⁹ tn Heb “in your valuation, silver of shekels, in the shekel of the sanctuary.” The translation offered here suggests that, instead of a ram, the guilt offering could be presented in the form of money (see, e.g., NRSV; J. Milgrom, Leviticus [AB], 1:326-27). Others still maintain the view that it refers to the value of the ram that was offered (see, e.g., NIV “of the proper value in silver, according to the sanctuary shekel”; also NAB, NLT; J. E. Hartley, Leviticus [WBC], 72-73, 81).

¹⁰ tn The word for “guilt offering” (sometimes translated “reparation offering”) is the same as “guilt” earlier in the verse (rendered there “[penalty for] guilt”). One can tell which is intended only by the context.

⁶ tn Heb “trespasses a trespass” (verb and direct object from the same Hebrew root מַעַל, ma’al). See the note on 5:15.

⁷ tn Or “neighbor” (ASV, NAB, NIV, NRSV, NLT); NASB “companion”; TEV “a fellow-Israelite.”

⁸ tn Heb “has extorted his neighbor”; ASV “oppressed”; NRSV “defrauded.”