Leviticus 2:3

2:3 The remainder of the grain offering belongs to Aaron and to his sons ¹  – it is ²  most holy ³  from the gifts of the Lord.

Leviticus 2:9-10

2:9 Then the priest must take up ⁴  from the grain offering its memorial portion and offer it up in smoke on the altar – it is ⁵  a gift of a soothing aroma to the Lord. 2:10 The remainder of the grain offering belongs to Aaron and to his sons – it is ⁶  most holy from the gifts of the Lord.

Leviticus 3:6

Animal from the Flock

3:6 “‘If his offering for a peace offering sacrifice to the Lord is from the flock, he must present a flawless male or female. ⁷ 

Leviticus 7:3

7:3 Then the one making the offering ⁸  must present all its fat: the fatty tail, the fat covering the entrails,

Leviticus 7:15

7:15 The meat of his ⁹  thanksgiving peace offering must be eaten on the day of his offering; he must not set any of it aside until morning.

Leviticus 9:17

9:17 Next he presented the grain offering, filled his hand with some of it, and offered it up in smoke on the altar in addition to the morning burnt offering. ¹⁰ 

Leviticus 14:38

14:38 then the priest is to go out of the house to the doorway of the house and quarantine the house for seven days. ¹¹ 

Leviticus 15:32

15:32 This is the law of the one with a discharge: the one who has a seminal emission ¹²  and becomes unclean by it, ¹³ 

Leviticus 16:19

16:19 Then he is to sprinkle on it some of the blood with his finger seven times, and cleanse and consecrate it ¹⁴  from the impurities of the Israelites.

Leviticus 22:7

22:7 When the sun goes down he will be clean, and afterward he may eat from the holy offerings, because they are his food.

Leviticus 22:30

22:30 On that very day ¹⁵  it must be eaten; you must not leave any part of it ¹⁶  over until morning. I am the Lord.

Leviticus 25:12

25:12 Because that year is a jubilee, it will be holy to you – you may eat its produce ¹⁷  from the field.

Leviticus 27:29

27:29 Any human being who is permanently dedicated ¹⁸  must not be ransomed; such a person must be put to death.

¹ tn Heb “…is to Aaron and to his sons.” The preposition “to” (לְ, lamed) indicates ownership. Cf. NAB, NASB, NIV and other English versions.

² tn The words “it is” (הוּא, hu’) are not in the MT, but are supplied for the sake of translation into English. The Syriac also for translational reasons adds it between “most holy” and “from the gifts” (cf. 1:13, 17).

³ tn Heb “holy of holies”; KJV, NASB “a thing most holy.”

⁴ tn The Hebrew verb הֵרִים (herim, “to take up”; cf. NAB “lift”) is commonly used for setting aside portions of an offering (see, e.g., Lev 4:8-10 and R. E. Averbeck, NIDOTTE 4:335-36). A number of English versions employ the more normal English idiom “take out” here (e.g., NIV, NCV); cf. NRSV “remove.”

⁵ tn The words “it is” (הוּא, hu’) both here and in vv. 10 and 16 are not in the MT, but are assumed. (cf. vv. 2b and 3b and the notes there).

⁷ tn See the note on “it is” in v. 9b.

¹⁰ tn Heb “a male or female without defect he shall present it”; cf. NLT “must have no physical defects.”

¹³ tn Heb “then he.” This pronoun refers to the offerer, who was responsible for slaughtering the animal. Contrast v. 2 above and v. 5 below.

¹⁶ tn In the verse “his” refers to the offerer.

¹⁹ sn The latter part of the verse (“in addition to the morning burnt offering”) refers to the complex of morning (and evening) burnt and grain offerings that was the daily regulation for the tabernacle from the time of its erection (Exod 40:29). The regulations for it were appended to the end of the section of priestly consecration regulations in Exod 29 (see Exod 29:38-40) precisely because they were to be maintained throughout the priestly consecration period and beyond (Lev 8:33-36). Thus, the morning burnt and grain offerings would already have been placed on the altar before the inaugural burnt and grain offerings referred to here.

²² tn Heb “and he shall shut up the house seven days.”

²⁵ tn Heb “and who a lying of seed goes out from him.”

²⁶ tn Heb “to become unclean in it.”

²⁸ tn Heb “and he shall purify it and he shall consecrate it.”

³¹ tn Heb “On that day”; NIV, NCV “that same day.”

³² tn Heb “from it.”

³⁴ tn That is, the produce of the land (fem.; cf. v. 7 above).

³⁷ tn Heb “permanently dedicated from among men.”