Leviticus 4:16-20

4:16 Then the high priest ¹  must bring some of the blood of the bull to the Meeting Tent, 4:17 and that priest must dip his finger in the blood ²  and sprinkle ³  some of the blood seven times ⁴  before the Lord toward ⁵  the front of the veil-canopy. ⁶  4:18 He must put some of the blood on the horns of the altar ⁷  which is before the Lord in the Meeting Tent, and all the rest of the blood he must pour out at the base of the altar of burnt offering that is at the entrance of the Meeting Tent.

4:19 “‘Then the priest ⁸  must take all its fat ⁹  and offer the fat ¹⁰  up in smoke on the altar. 4:20 He must do with the rest of the bull just as he did with the bull of the sin offering; this is what he must do with it. ¹¹  So the priest will make atonement ¹²  on their behalf and they will be forgiven. ¹³ 

Hebrews 5:1

5:1 For every high priest is taken from among the people ¹⁴  and appointed ¹⁵  to represent them before God, ¹⁶  to offer both gifts and sacrifices for sins.

¹ tn Heb “the anointed priest” (so ASV, NAB, NASB, NIV, NRSV). This refers to the high priest (cf. TEV).

² tn The words “in the blood” are not repeated in the Hebrew text at this point, but must be supplied in the English translation for clarity.

³ tn The Hebrew verb וְהִזָּה (vÿhizzah, Hiphil of נָזָה, nazah) does indeed mean “sprinkle” or “splatter.” Contrast the different Hebrew verb translated “splash” in Lev 1:5 (זָרָק, zaraq).

⁴ tc The MT reads literally, “and the priest shall dip his finger from the blood and sprinkle seven times.” This is awkward. Compare v. 6, which has literally, “and the priest shall dip his finger in the blood and sprinkle from the blood seven times.” The MT appears to be corrupt by haplography (i.e., assuming v. 6 to be the correct form, in v. 17 the scribe skipped from “his finger” to “from the blood,” thus missing “in the blood”) and metathesis (i.e., this also resulted in a text where “from the blood” stands before “sprinkle” rather than after it; J. E. Hartley, Leviticus [WBC], 47).

⁵ tn See the note on v. 6 above.

⁶ tn See the note on v. 6 above.

⁷ sn See v. 7, where this altar is identified as the altar of fragrant incense.

⁸ tn Heb “Then he”; the referent has been specified in the translation for clarity. Based on the parallel statement in 4:10 and 4:31, it is the priest who performs this action rather than the person who brought the offering.

⁹ tn Heb “take up all its fat from it”; NASB “shall remove all its fat from it.”

¹⁰ tn Heb “it”; the referent (the fat) has been specified in the translation for clarity. Only the fat is meant here, since the “rest” of the bull is mentioned in v. 21.

¹¹ sn Cf. Lev 4:11-12 above for the disposition of “the [rest of] the bull.”

¹² sn The focus of sin offering “atonement” was purging impurities from the tabernacle (see the note on Lev 1:4).

¹³ tn Heb “there shall be forgiveness to them” or “it shall be forgiven to them.”

¹⁴ tn Grk “from among men,” but since the point in context is shared humanity (rather than shared maleness), the plural Greek term ἀνθρώπων (anqrwpwn) has been translated “people.”

¹⁵ tn Grk “who is taken from among people is appointed.”

¹⁶ tn Grk “appointed on behalf of people in reference to things relating to God.”