Leviticus 4:20

4:20 He must do with the rest of the bull just as he did with the bull of the sin offering; this is what he must do with it. 1  So the priest will make atonement 2  on their behalf and they will be forgiven. 3 

Leviticus 8:35

8:35 You must reside at the entrance of the Meeting Tent day and night for seven days and keep the charge of the Lord so that you will not die, for this is what I have been commanded.”

Leviticus 10:13

10:13 You must eat it in a holy place because it is your allotted portion 4  and the allotted portion of your sons from the gifts 5  of the Lord, for this is what I have been commanded. 6 

Leviticus 16:26

16:26 and the one who sent the goat away to Azazel 7  must wash his clothes, bathe his body in water, and afterward he may reenter the camp.

Leviticus 16:28

16:28 and the one who burns them must wash his clothes and bathe his body in water, and afterward he may reenter the camp.

Leviticus 17:12

17:12 Therefore, I have said to the Israelites: No person among you is to eat blood, 8  and no resident foreigner who lives among you is to eat blood. 9 

Leviticus 24:20

24:20 fracture for fracture, eye for eye, tooth for tooth – just as he inflicts an injury on another person 10  that same injury 11  must be inflicted on him.

1 sn Cf. Lev 4:11-12 above for the disposition of “the [rest of] the bull.”

2 sn The focus of sin offering “atonement” was purging impurities from the tabernacle (see the note on Lev 1:4).

3 tn Heb “there shall be forgiveness to them” or “it shall be forgiven to them.”

4 tn Heb “statute” (cf. 10:9, 11); cf. KJV, NAB, NASB, NRSV “due”; NIV “share”; NLT “regular share.”

5 tn For the rendering of the Hebrew אִשֶׁה (’isheh) as “gift” rather than “offering [made] by fire,” see the note on Lev 1:9.

6 sn Cf. Lev 2:3 and 6:14-18 [6:7-11 HT] for these regulations.

7 tn For “Azazel” see the note on v. 8 above.

10 tn Heb “all/any person from you shall not eat blood.”

11 tn Heb “and the sojourner, the one sojourning in your midst, shall not eat blood.”

13 tn Heb “in the man [אָדָם, ’adam].”

14 tn Heb “just as he inflicts an injury…it must be inflicted on him.” The referent (“that same injury”) has been specified in the translation for clarity.