Leviticus 4:21

4:21 He ¹  must bring the rest of the bull outside the camp ²  and burn it just as he burned the first bull – it is the sin offering of the assembly.

Leviticus 4:24

4:24 He must lay his hand on the head of the male goat and slaughter ³  it in the place where the burnt offering is slaughtered before the Lord – it is a sin offering.

Leviticus 5:9

5:9 Then he must sprinkle ⁴  some of the blood of the sin offering on the wall of the altar, and the remainder of the blood ⁵  must be squeezed out at the base of the altar – it is a sin offering.

Leviticus 5:12

5:12 He must bring it to the priest and the priest must scoop out from it a handful as its memorial portion ⁶  and offer it up in smoke on the altar on top of the other gifts of the Lord – it is a sin offering.

Leviticus 6:30

6:30 But any sin offering from which some of its blood is brought into the Meeting Tent to make atonement in the sanctuary must not be eaten. It must be burned up in the fire. ⁷ 

Leviticus 14:22

14:22 and two turtledoves or two young pigeons, ⁸  which are within his means. ⁹  One will be a sin offering and the other a burnt offering. ¹⁰ 

Leviticus 14:31

14:31 a sin offering and the other a burnt offering along with the grain offering. ¹¹  So the priest is to make atonement for the one being cleansed before the Lord.

Leviticus 15:15

15:15 and the priest is to make one of them a sin offering ¹²  and the other a burnt offering. ¹³  So the priest ¹⁴  is to make atonement for him before the Lord for ¹⁵  his discharge.

Leviticus 15:30

15:30 and the priest is to make one a sin offering and the other a burnt offering. ¹⁶  So the priest ¹⁷  is to make atonement for her before the Lord from her discharge of impurity.

¹ sn See the note on the word “slaughter” in v. 15.

² tn Heb “And he shall bring out the bull to from outside to the camp.”

³ tn The LXX has a plural form here and also for the same verb later in the verse. See the note on Lev 1:5a.

⁵ tn The Hebrew verb וְהִזָּה (vÿhizzah, Hiphil of נָזָה, nazah) does indeed mean “sprinkle” or “splatter” (cf. Lev 4:6, 17). Contrast “splash” in Lev 1:5, etc. (זָרָק, zaraq).

⁶ tn Heb “the remainder in the blood.” The Heb. preposition “in” (בְּ, bÿ) is used here to mean “some among” a whole collection of something.

⁷ sn The “memorial portion” (אַזְכָּרָה, ’azkkarah) was the part of the grain offering that was burnt on the altar (Lev 2:2), as opposed to the remainder, which was normally consumed by the priests (Lev 2:3; see the full regulations in Lev 6:14-23 [6:7-16 HT]). It was probably intended to call to mind (i.e., memorialize) before the Lord the reason for the presentation of the particular offering (see the remarks in R. E. Averbeck, NIDOTTE 1:335-39).

⁹ tn Heb “burned with fire,” an expression which is sometimes redundant in English, but here means “burned up,” “burned up entirely.”

¹¹ tn Heb “from the sons of the pigeon,” referring either to “young pigeons” or “various species of pigeon” (contrast J. Milgrom, Leviticus [AB], 1:168 with J. E. Hartley, Leviticus [WBC], 14; cf. Lev 1:14 and esp. 5:7-10).

¹² tn Heb “which his hand reaches”; NRSV “such as (which NIV) he can afford.”

¹³ tn Heb “and one shall be a sin offering and the one a burnt offering.” The versions struggle with whether or not “one” should or should not have the definite article in its two occurrences in this verse (KJV, ASV, NAB, NASB all have the English definite article with both). The MT has the first without and the second with the article.

¹³ tn Heb “and the one a burnt offering on the grain offering.”

¹⁵ sn See the note on Lev 4:3 regarding the term “sin offering.”

¹⁶ tn Heb “and the priest shall make them one a sin offering and the one a burnt offering.” See the note on Lev 1:3 regarding the “burnt offering.”

¹⁷ tn Heb “And the priest.” The Hebrew conjunction ו (vav, “and”) can be considered to have resultative force here.

¹⁸ tn Heb “from”; see the note on 4:26.

¹⁷ tn Heb “And the priest shall make the one a sin offering and the one a burnt offering.”

¹⁸ tn Heb “And the priest.” The Hebrew conjunction ו (vav, “and”) can be considered to have resultative force here.