Leviticus 4:21

4:21 He ¹  must bring the rest of the bull outside the camp ²  and burn it just as he burned the first bull – it is the sin offering of the assembly.

Leviticus 6:11

6:11 Then he must take off his clothes and put on other clothes, and he must bring the fatty ashes outside the camp to a ceremonially ³  clean place,

Leviticus 8:17

8:17 but the rest of the bull – its hide, its flesh, and its dung – he completely burned up ⁴  outside the camp just as the Lord had commanded Moses. ⁵ 

Leviticus 13:46

13:46 The whole time he has the infection ⁶  he will be continually unclean. He must live in isolation, and his place of residence must be outside the camp.

Leviticus 14:3

14:3 The priest is to go outside the camp and examine the infection. ⁷  If the infection of the diseased person has been healed, ⁸ 

Leviticus 17:3

17:3 “Blood guilt ⁹  will be accounted to any man ¹⁰  from the house of Israel ¹¹  who slaughters an ox or a lamb or a goat inside the camp or outside the camp, ¹² 

Leviticus 24:14

24:14 “Bring the one who cursed outside the camp, and all who heard him are to lay their hands on his head, and the whole congregation is to stone him to death. ¹³ 

¹ sn See the note on the word “slaughter” in v. 15.

² tn Heb “And he shall bring out the bull to from outside to the camp.”

³ tn The word “ceremonially” has been supplied in the translation to clarify that the uncleanness of the place involved is ritual or ceremonial in nature.

⁵ tn Heb “he burned with fire,” an expression which is sometimes redundant in English, but here means “burned up,” “burned up entirely.”

⁶ sn See Lev 4:11-12, 21; 6:30 [23 HT].

⁷ tn Heb “All the days which the infection is in him.”

⁹ tn Heb “and he shall be brought to the priest and the priest shall go out to from outside to the camp and the priest shall see [it].” The understood “it” refers to the skin infection itself (see the note on 13:3 above). The referent has been specified in the translation for clarity.

¹⁰ tn Heb “And behold, the diseased infection has been healed from the diseased person.” The expression “diseased infection” has been translated as simply “infection” to avoid redundancy here in terms of English style.

¹¹ tn The complex wording of vv. 3-4 requires stating “blood guilt” at the beginning of v. 3 even though it is not mentioned until the middle of v. 4. The Hebrew text has simply “blood,” but in this case it refers to the illegitimate shedding of animal blood, similar to the shedding of the blood of an innocent human being (Deut 19:10, etc.). In order for it to be legitimate the animal must be slaughtered at the tabernacle and its blood handled by the priests in the prescribed way (see, e.g., Lev 1:5; 3:2, 17; 4:5-7; 7:26-27, etc.; cf. vv. 10-16 below for more details).

¹² tn Heb “Man man.” The reduplication is way of saying “any man” (cf. Lev 15:2; 22:18, etc.). See the note on Lev 15:2.

¹³ tn The original LXX adds “or the sojourners who sojourn in your midst” (cf. Lev 16:29, etc., and note esp. 17:8, 10, and 13 below).

¹⁴ tn Heb “or who slaughters from outside to the camp.”

¹³ tn The words “to death” are supplied in the translation as a clarification; they are clearly implied from v. 16.