Leviticus 4:31

4:31 Then he must remove all of its fat (just as fat was removed from the peace offering sacrifice) and the priest must offer it up in smoke on the altar for a soothing aroma to the Lord. So the priest will make atonement ¹  on his behalf and he will be forgiven. ² 

Leviticus 4:35

4:35 Then the one who brought the offering ³  must remove all its fat (just as the fat of the sheep is removed from the peace offering sacrifice) and the priest must offer them up in smoke on the altar on top of the other gifts of the Lord. So the priest will make atonement ⁴  on his behalf for his sin which he has committed and he will be forgiven. ⁵ 

Leviticus 5:16

5:16 And whatever holy thing he violated ⁶  he must restore and must add one fifth to it and give it to the priest. So the priest will make atonement ⁷  on his behalf with the guilt offering ram and he will be forgiven.” ⁸ 

Leviticus 5:18

5:18 and must bring a flawless ram from the flock, convertible into silver shekels, ⁹  for a guilt offering to the priest. So the priest will make atonement ¹⁰  on his behalf for his error which he committed ¹¹  (although he himself had not known it) and he will be forgiven. ¹² 

Leviticus 6:5

6:5 or anything about which he swears falsely. ¹³  He must restore it in full ¹⁴  and add one fifth to it; he must give it to its owner when he is found guilty. ¹⁵ 

Leviticus 7:18

7:18 If some of the meat of his peace offering sacrifice is ever eaten on the third day it will not be accepted; it will not be accounted to the one who presented it, since it is spoiled, ¹⁶  and the person who eats from it will bear his punishment for iniquity. ¹⁷ 

Leviticus 8:7

8:7 Then he ¹⁸  put the tunic ¹⁹  on Aaron, ²⁰  wrapped the sash around him, ²¹  and clothed him with the robe. ²²  Next he put the ephod on him ²³  and placed on him ²⁴  the decorated band of the ephod, and fastened the ephod closely to him with the band. ²⁵ 

Leviticus 11:10

11:10 But any creatures that do not have both fins and scales, whether in the seas or in the streams, from all the swarming things of the water and from all the living creatures that are in the water, are detestable to you.

Leviticus 11:21

11:21 However, this you may eat from all the winged swarming things that walk on all fours, which have jointed legs ²⁶  to hop with on the land.

Leviticus 15:14

15:14 Then on the eighth day he is to take for himself two turtledoves or two young pigeons, ²⁷  and he is to present himself ²⁸  before the Lord at the entrance of the Meeting Tent and give them to the priest,

Leviticus 25:28

25:28 If he has not prospered enough to refund ²⁹  a balance to him, then what he sold ³⁰  will belong to ³¹  the one who bought it until the jubilee year, but it must revert ³²  in the jubilee and the original owner ³³  may return to his property.

Leviticus 27:18

27:18 but if ³⁴  he consecrates his field after the jubilee, the priest will calculate the price ³⁵  for him according to the years that are left until the next jubilee year, and it will be deducted from the conversion value.

Leviticus 27:28

Things Permanently Dedicated to the Lord

27:28 “‘Surely anything which a man permanently dedicates to the Lord ³⁶  from all that belongs to him, whether from people, animals, or his landed property, must be neither sold nor redeemed; anything permanently dedicated is most holy to the Lord.

¹ sn The focus of sin offering “atonement” was purging impurities from the tabernacle (see the note on Lev 1:4).

² tn Heb “there shall be forgiveness to him” or “it shall be forgiven to him” (KJV similar).

³ tn Heb “Then he”; the referent has been specified in the translation for clarity. Here “he” refers to the offerer rather than the priest (contrast the clauses before and after).

⁴ sn The focus of sin offering “atonement” was purging impurities from the tabernacle (see the note on Lev 1:4).

⁵ tn Heb “there shall be forgiveness to him” or “it shall be forgiven to him” (KJV similar).

⁵ tn Heb “and which he sinned from the holy thing.”

⁶ sn Regarding “make atonement” see the note on Lev 1:4.

⁷ tn Heb “there shall be forgiveness to him” or “it shall be forgiven to him” (KJV similar).

⁷ tn The statement here is condensed. See the full expression in 5:15 and the note there.

⁸ sn Regarding “make atonement” see the note on Lev 1:4.

⁹ tn Heb “on his straying which he strayed.” See the note on Lev 4:2.

¹⁰ tn Heb “there shall be forgiveness to him” or “it shall be forgiven to him” (KJV and NASB both similar).

⁹ tn Heb “or from all which he swears on it to falsehood.”

¹⁰ tn Heb “in its head.” This refers “the full amount” in terms of the “principal,” the original item or amount obtained illegally (J. Milgrom, Leviticus [AB], 1:338; J. E. Hartley, Leviticus [WBC], 84).

¹¹ tn Heb “to whom it is to him he shall give it in the day of his being guilty.” The present translation is based on the view that he has been found guilty through the legal process (see the note on v. 4 above; cf., e.g., TEV and B. A. Levine, Leviticus [JPSTC], 33-34). Others translate the latter part as “in the day he offers his guilt [reparation] offering” (e.g., NIV and J. E. Hartley, Leviticus [WBC], 73, 84), or “in the day he realizes his guilt” (e.g., NRSV and J. Milgrom, Leviticus [AB], 1:319, 338).

¹¹ tn Or “desecrated,” or “defiled,” or “forbidden.” For this difficult term see J. Milgrom, Leviticus (AB), 1:422. Cf. NIV “it is impure”; NCV “it will become unclean”; NLT “will be contaminated.”

¹² tn Heb “his iniquity he shall bear” (cf. Lev 5:1); NIV “will be held responsible”; NRSV “shall incur guilt”; TEV “will suffer the consequences.”

¹³ sn Here Moses actually clothes Aaron (cf. v. 13 below for Aaron’s sons). Regarding the various articles of clothing see J. E. Hartley, Leviticus (WBC), 111-12 and esp. J. Milgrom, Leviticus (AB), 1:501-13.

¹⁴ sn The term “tunic” refers to a shirt-like garment worn next to the skin and, therefore, put on first (cf. Exod 28:4, 39-40; 29:5, 8; 39:27). Traditionally this has been translated “coat” (so KJV, ASV), but that English word designates an outer garment.

¹⁵ tn Heb “on him”; the referent (Aaron) has been specified in the translation for clarity.

¹⁶ tn Heb “girded him with the sash” (so NASB); NCV “tied the cloth belt around him.”

¹⁷ sn The robe was a long shirt-like over-garment that reached down below the knees. Its hem was embroidered with pomegranates and golden bells around the bottom (Exod 28:4, 31-35; 29:5; 39:22-26).

¹⁸ sn The ephod was an apron like garment suspended from shoulder straps. It draped over the robe and extended from the chest down to the thighs (Exod 28:4, 6-14, 25-28; 29:5; 39:2-7).

¹⁹ tn Heb “girded him with.”

²⁰ sn The decorated band of the ephod served as a sort of belt around Aaron’s body that would hold the ephod closely to him rather than allowing it to hang loosely across his front (Exod 28:8, 27; 29:5; 39:5, 20).

¹⁵ tn Heb “which to it are lower legs from above to its feet” (reading the Qere “to it” rather than the Kethib “not”).

¹⁷ tn Heb “from the sons of the pigeon,” referring either to “young pigeons” or “various species of pigeon” (contrast J. Milgrom, Leviticus [AB], 1:168 with J. E. Hartley, Leviticus [WBC], 14; cf. Lev 1:14 and esp. 5:7-10).

¹⁸ tc The MT has the Qal form of the verb בּוֹא (bo’) “to come” here, but the LXX (followed generally by the Syriac and Tg. Ps.-J.) reflects the Hiphil form of the same verb, “to bring” as in v. 29 below. In v. 29, however, there is no additional clause “and give them to the priest,” so the Hiphil is necessary in that context while it is not necessary here in v. 14.

¹⁹ tn Heb “And if his hand has not found sufficiency of returning.” Although some versions take this to mean that he has not made enough to regain the land (e.g., NASB, NRSV; see also B. A. Levine, Leviticus [JPSTC], 176), the combination of terms in Hebrew corresponds to the portion of v. 27 that refers specifically to refunding the money (cf. v. 27; see NIV and G. J. Wenham, Leviticus [NICOT], 315).

²⁰ tn Heb “his sale.”

²¹ tn Heb “will be in the hand of.” This refers to the temporary control of the one who purchased its produce until the next year of jubilee, at which time it would revert to the original owner.

²² tn Heb “it shall go out” (so KJV, ASV; see B. A. Levine, Leviticus [JPSTC], 176).

²³ tn Heb “he”; the referent (the original owner of the land) has been specified in the translation for clarity.

²¹ tn Heb “And if.” The Hebrew conjunction ו (vav, “and”) can be considered to have adversative force here.

²² tn Heb “the silver.”

²³ tn Heb “Surely, any permanently dedicated [thing] which a man shall permanently dedicate to the Lord.” The Hebrew term חֵרֶם (kherem) refers to things that are devoted permanently to the Lord (see the note on v. 21 above).