Leviticus 5:5

5:5 when an individual becomes guilty with regard to one of these things ¹  he must confess how he has sinned, ² 

Leviticus 11:31

11:31 These are the ones that are unclean to you among all the swarming things. Anyone who touches them when they die will be unclean until evening.

Leviticus 18:29

18:29 For if anyone does any of these abominations, the persons who do them will be cut off from the midst of their people. ³ 

Leviticus 23:4

The Festival of Passover and Unleavened Bread

23:4 “‘These are the Lord’s appointed times, holy assemblies, which you must proclaim at their appointed time.

Leviticus 25:54

25:54 If, however, ⁴  he is not redeemed in these ways, he must go free ⁵  in the jubilee year, he and his children with him,

Leviticus 26:14

The Consequences of Disobedience

26:14 “‘If, however, ⁶  you do not obey me and keep ⁷  all these commandments –

Leviticus 26:18

26:18 “‘If, in spite of all these things, ⁸  you do not obey me, I will discipline you seven times more on account of your sins. ⁹ 

Leviticus 27:34

Final Colophon

27:34 These are the commandments which the Lord commanded Moses to tell the Israelites ¹⁰  at Mount Sinai.

¹ tn Heb “and it shall happen when he becomes guilty to one from these,” referring to any of “these” possible transgressions in Lev 5:1-4. Tg. Onq., the original Greek translation, and the Latin Vulgate omit this clause, possibly due to homoioteleuton because of the repetition of “to one from these” from the end of v. 4 in v. 5a (cf. the note on v. 4b).

² tn Heb “which he sinned on it”; cf. ASV “confess that wherein he hath sinned”; NCV “must tell how he sinned.”

³ sn Regarding the “cut off” penalty see the note on Lev 7:20.

⁵ tn Heb “And if.”

⁶ tn Heb “go out.”

⁷ tn Heb “And if.”

⁸ tn Heb “and do not do.”

⁹ tn Heb “And if until these.”

¹⁰ tn Heb “I will add to discipline you seven [times] on your sins.”

¹¹ tn Most of the commentaries and English versions translate, “which the Lord commanded Moses for the children of Israel.” The preposition אֶל (’el), however, does not usually mean “for.” In this book it is commonly used when the Lord commands Moses “to speak [un]to” a person or group of persons (see, e.g., Lev 1:2; 4:2, etc.). The translation “to tell” here reflects this pattern in the book of Leviticus.