Leviticus 7:19

7:19 The meat which touches anything ceremonially ¹  unclean must not be eaten; it must be burned up in the fire. As for ceremonially clean meat, ²  everyone who is ceremonially clean may eat the meat.

Leviticus 11:27

11:27 All that walk on their paws among all the creatures that walk on all fours ³  are unclean to you. Anyone who touches their carcass will be unclean until the evening,

Leviticus 11:34

11:34 Any food that may be eaten which becomes soaked with water ⁴  will become unclean. Anything drinkable ⁵  in any such vessel will become unclean. ⁶ 

Leviticus 13:53

13:53 But if the priest examines it and ⁷  the infection has not spread in the garment or in the warp or in the woof or in any article of leather,

Leviticus 15:10

15:10 Anyone who touches anything that was under him ⁸  will be unclean until evening, and the one who carries those items ⁹  must wash his clothes, bathe in water, and be unclean until evening.

Leviticus 15:22

15:22 Anyone who touches any furniture she sits on must wash his clothes, bathe in water, and be unclean until evening.

Leviticus 22:5

22:5 or a man who touches a swarming thing by which he becomes unclean, ¹⁰  or touches a person ¹¹  by which he becomes unclean, whatever that person’s impurity ¹²  –

Leviticus 23:21

23:21 “‘On this very day you must proclaim an assembly; it is to be a holy assembly for you. ¹³  You must not do any regular work. This is a perpetual statute in all the places where you live throughout your generations. ¹⁴ 

Leviticus 25:9

25:9 You must sound loud horn blasts ¹⁵  – in the seventh month, on the tenth day of the month, on the Day of Atonement – you must sound the horn in your entire land.

¹ tn The word “ceremonially” has been supplied in the translation both here and in the following sentence to clarify that the uncleanness involved is ritual or ceremonial in nature.

² tn The Hebrew has simply “the flesh,” but this certainly refers to “clean” flesh in contrast to the unclean flesh in the first half of the verse.

³ tn Heb “the one walking on four.” Compare Lev 11:20-23.

⁵ tn Heb “which water comes on it.”

⁶ tn Heb “any drink which may be drunk”; NASB “any liquid which may be drunk”; NLT “any beverage that is in such an unclean container.”

⁷ tn This half of the verse assumes that the unclean carcass has fallen into the food or drink (cf. v. 33 and also vv. 35-38).

⁷ tn Heb “And if the priest sees and behold”; NASB “and indeed.”

⁹ tn Heb “which shall be under him.” The verb is perhaps a future perfect, “which shall have been.”

¹⁰ tn Heb “them”; the referent (the previously mentioned items which were under the unclean person) has been specified in the translation for clarity.

¹¹ tn Heb “which there shall be uncleanness to him.”

¹² tn The Hebrew term for “person” here is אָדָם (adam, “human being”), which could either a male or a female person.

¹³ tn Heb “to all his impurity.” The phrase refers to the impurity of the person whom the man touches to become unclean (see the previous clause). To clarify this, the translation uses “that person’s” rather than “his.”

¹³ tn Heb “And you shall proclaim [an assembly] in the bone of this day; a holy assembly it shall be to you” (see the remarks in B. A. Levine, Leviticus [JPSTC], 160, and the remarks on the LXX rendering in J. E. Hartley, Leviticus [WBC], 367).

¹⁴ tn Heb “for your generations.”

¹⁵ sn On the “loud horn blasts” see the note on Lev 23:24, but unlike the language there, the Hebrew term for “horn” (שׁוֹפָר, shofar) actually appears here in this verse (twice).