Luke 7:39

7:39 Now when the Pharisee who had invited him saw this, ¹  he said to himself, “If this man were a prophet, ²  he would know who and what kind of woman ³  this is who is touching him, that she is a sinner.”

Luke 15:2

15:2 But ⁴  the Pharisees ⁵  and the experts in the law ⁶  were complaining, ⁷  “This man welcomes ⁸  sinners and eats with them.”

Luke 19:7

19:7 And when the people ⁹  saw it, they all complained, ¹⁰  “He has gone in to be the guest of a man who is a sinner.” ¹¹ 

¹ tn The word “this” is not in the Greek text, but is implied. Direct objects were frequently omitted in Greek when clear from the context.

² tn This is a good example of a second class (contrary to fact) Greek conditional sentence. The Pharisee said, in effect, “If this man were a prophet (but he is not)…”

³ sn The Pharisees believed in a form of separationism that would have prevented them from any kind of association with such a sinful woman.

⁴ tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context.

⁵ sn See the note on Pharisees in 5:17.

⁶ tn Or “and the scribes.” See the note on the phrase “experts in the law” in 5:21.

⁷ tn Or “grumbling”; Grk “were complaining, saying.” The participle λέγοντες (legontes) is redundant in contemporary English and has not been translated.

⁸ tn Or “accepts,” “receives.” This is not the first time this issue has been raised: Luke 5:27-32; 7:37-50.

⁷ tn Grk “they”; the referent is unspecified but is probably the crowd in general, who would have no great love for a man like Zacchaeus who had enriched himself many times over at their expense.

⁸ tn This term is used only twice in the NT, both times in Luke (here and 15:2) and has negative connotations both times (BDAG 227 s.v. διαγογγύζω). The participle λέγοντες (legonte") is redundant in contemporary English and has not been translated.

⁹ sn Being the guest of a man who is a sinner was a common complaint about Jesus: Luke 5:31-32; 7:37-50; 15:1-2.