1 tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.
2 tc ‡ Although the external evidence favors the aorist παρήγγειλεν (parhngeilen, “he commanded”; Ì75 B Θ Ξ Ψ Ë13 579 700 1241 1424 2542 pm), the internal evidence favors the imperfect παρήγγελλεν (parhngellen, here translated “he had started commanding”; א A C K L W Γ Δ 1 33 565 892 pm). The aorist is suspect because it can more easily be taken as a single command, and thus an immediate exorcism. The imperfect would most likely be ingressive (BDF §§328; 329; 331), suggesting that Jesus started to command the evil spirit to depart, and continued the command.
3 tn Grk “unclean.”
4 tn Here καί (kai) has been translated as “so,” introducing a clause that gives the result of the man being seized by the demon.
5 tn Or “fetters”; these were chains for the feet.
6 tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context.
7 tn Grk “into the deserts.” The plural use here has been translated as “deserted places,” that is, uninhabited areas.
8 sn This is a parenthetical, explanatory comment by the author.
9 tn Grk “becoming greatly annoyed.” The participle διαπονηθείς (diaponhqei") has been translated as a finite verb due to requirements of contemporary English style. The aorist has been translated as an ingressive aorist (entry into a state or condition). See BDAG 235 s.v. διαπονέομαι.
10 tn Grk “and turning.” The participle ἐπιστρέψας (epistreya") has been translated as a finite verb due to requirements of contemporary English style.
11 tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”
12 tn BDAG 1102-3 s.v. ὥρα 2.c has “at that very time, at once, instantly” for the usage in this verse.