21:1 Jesus 1 looked up 2 and saw the rich putting their gifts into the offering box. 3 21:2 He also saw a poor widow put in two small copper coins. 4 21:3 He 5 said, “I tell you the truth, 6 this poor widow has put in more than all of them. 7 21:4 For they all offered their gifts out of their wealth. 8 But she, out of her poverty, put in everything she had to live on.” 9
21:5 Now 10 while some were speaking about the temple, how it was adorned 11 with beautiful stones and offerings, 12 Jesus 13 said, 21:6 “As for these things that you are gazing at, the days will come when not one stone will be left on another. 14 All will be torn down!” 15 21:7 So 16 they asked him, 17 “Teacher, when will these things 18 happen? And what will be the sign that 19 these things are about to take place?” 21:8 He 20 said, “Watch out 21 that you are not misled. For many will come in my name, saying, ‘I am he,’ 22 and, ‘The time is near.’ Do not follow them! 21:9 And when you hear of wars and rebellions, 23 do not be afraid. 24 For these things must happen first, but the end will not come at once.” 25
21:10 Then he said to them, “Nation will rise up in arms 26 against nation, and kingdom against kingdom. 21:11 There will be great earthquakes, and famines 27 and plagues in various places, and there will be terrifying sights 28 and great signs 29 from heaven. 21:12 But before all this, 30 they will seize 31 you and persecute you, handing you over to the synagogues 32 and prisons. You 33 will be brought before kings and governors because of my name. 21:13 This will be a time for you to serve as witnesses. 34 21:14 Therefore be resolved 35 not to rehearse 36 ahead of time how to make your defense. 21:15 For I will give you the words 37 along with the wisdom 38 that none of your adversaries will be able to withstand or contradict. 21:16 You will be betrayed even by parents, 39 brothers, relatives, 40 and friends, and they will have some of you put to death. 21:17 You will be hated by everyone because of my name. 41 21:18 Yet 42 not a hair of your head will perish. 43 21:19 By your endurance 44 you will gain 45 your lives. 46
21:20 “But when you see Jerusalem 47 surrounded 48 by armies, then know that its 49 desolation 50 has come near. 21:21 Then those who are in Judea must flee 51 to the mountains. Those 52 who are inside the city must depart. Those 53 who are out in the country must not enter it, 21:22 because these are days of vengeance, 54 to fulfill 55 all that is written. 21:23 Woe to those who are pregnant and to those who are nursing their babies in those days! For there will be great distress 56 on the earth and wrath against this people. 21:24 They 57 will fall by the edge 58 of the sword and be led away as captives 59 among all nations. Jerusalem 60 will be trampled down by the Gentiles until the times of the Gentiles are fulfilled. 61
1 tn Grk “He”; the referent has been specified in the translation for clarity. Here δέ (de) has not been translated.
2 tn Grk “looking up, he saw.” The participle ἀναβλέψας (anableya") has been translated as a finite verb due to requirements of contemporary English style.
3 tn On the term γαζοφυλάκιον (gazofulakion), often translated “treasury,” see BDAG 186 s.v., which states, “For Mk 12:41, 43; Lk 21:1 the mng. contribution box or receptacle is attractive. Acc. to Mishnah, Shekalim 6, 5 there were in the temple 13 such receptacles in the form of trumpets. But even in these passages the general sense of ‘treasury’ is prob., for the contributions would go [into] the treasury via the receptacles.” Based upon the extra-biblical evidence (see sn following), however, the translation opts to refer to the actual receptacles and not the treasury itself.
4 sn These two small copper coins were lepta (sing. “lepton”), the smallest and least valuable coins in circulation in Palestine, worth one-half of a quadrans or 1/128 of a denarius, or about six minutes of an average daily wage. This was next to nothing in value.
5 tn Here καί (kai) has not been translated because of differences between Greek and English style.
6 tn Grk “Truly, I say to you.”
7 sn Has put in more than all of them. With God, giving is weighed evaluatively, not counted. The widow was praised because she gave sincerely and at some considerable cost to herself.
8 tn Grk “out of what abounded to them.”
9 tn Or “put in her entire livelihood.”
10 tn Here καί (kai) has been translated as “now” to indicate the transition to a new topic.
11 sn The Jerusalem temple was widely admired around the world. See Josephus, Ant. 15.11 (15.380-425); J. W. 5.5 (5.184-227) and Tacitus, History 5.8, who called it “immensely opulent.” Josephus compared it to a beautiful snowcapped mountain.
12 tn For the translation of ἀνάθημα (anaqhma) as “offering” see L&N 53.18.
13 tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.
14 sn With the statement days will come when not one stone will be left on another Jesus predicted the total destruction of the temple, something that did occur in
15 tn Grk “the days will come when not one stone will be left on another that will not be thrown down.”
16 tn Here δέ (de) has been translated as “so” to indicate the implied result of Jesus’ comments about the temple’s future destruction.
17 tn Grk “asked him, saying.” The participle λέγοντες (legontes) is redundant in English and has not been translated.
18 sn Both references to these things are plural, so more than the temple’s destruction is in view. The question may presuppose that such a catastrophe signals the end.
19 tn Grk “when.”
20 tn Here δέ (de) has not been translated.
21 tn Or “Be on guard.”
22 tn That is, “I am the Messiah.”
23 tn Social and political chaos also precedes the end. This term refers to revolutions (L&N 39.34).
24 tn This is not the usual term for fear, but refers to a deep sense of terror and emotional distress (Luke 24:37; BDAG 895 s.v. πτοέω).
25 sn The end will not come at once. This remark about timing not only indicates that there will be events before the end, but that some time will also pass before it comes.
26 tn For the translation “rise up in arms” see L&N 55.2.
27 sn See Isa 5:13-14; 13:6-16; Hag 2:6-7; Zech 14:4.
28 tn This term, φόβητρον (fobhtron), occurs only here in the NT. It could refer to an object, event, or condition that causes fear, but in the context it is linked with great signs from heaven, so the translation “sights” was preferred.
29 sn See Jer 4:13-22; 14:12; 21:6-7.
30 sn But before all this. Another note of timing is present, this one especially important in understanding the sequence in the discourse. Before the things noted in vv. 8-11 are the events of vv. 12-19.
31 tn Grk “will lay their hands on you.”
32 sn Some of the persecution is of Jewish origin (the synagogues). Some fulfillment of this can be seen in Acts. See the note on synagogues in 4:15.
33 tn Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.
34 tn Grk “This will turn out to you for [a] testimony.”
35 tn Grk “determine in your hearts.”
36 tn This term could refer to rehearsing a speech or a dance. On its syntax, see BDF §392.2.
37 tn Grk “a mouth.” It is a metonymy and refers to the reply the Lord will give to them.
38 tn Grk “and wisdom.”
39 sn To confess Christ might well mean rejection by one’s own family, even by parents.
40 tn Grk “and brothers and relatives,” but καί (kai) has not been translated twice here since English normally uses a coordinating conjunction only between the last two elements in a series of three or more.
41 sn See Luke 6:22, 27; 1 Cor 1:25-31.
42 tn Here καί (kai) has been translated as “yet” to indicate the contrast present in this context.
43 sn Given v. 16, the expression not a hair of your head will perish must be taken figuratively and refer to living ultimately in the presence of God.
44 sn By your endurance is a call to remain faithful, because trusting in Jesus is the means to life.
45 tc Some important Greek witnesses plus the majority of
46 tn Grk “your souls,” but ψυχή (yuch) is frequently used of one’s physical life. In light of v. 16 that does not seem to be the case here. The entire phrase could be taken as an idiom meaning “you will save yourselves” (L&N 21.20), or (as in v. 18) this could refer to living ultimately in the presence of God.
47 map For location see Map5-B1; Map6-F3; Map7-E2; Map8-F2; Map10-B3; JP1-F4; JP2-F4; JP3-F4; JP4-F4.
48 sn See Luke 19:41-44. This passage refers to the events associated with the fall of Jerusalem, when the city is surrounded by armies.
49 tn Grk “her,” referring to the city of Jerusalem (the name “Jerusalem” in Greek is a feminine noun).
50 sn The phrase its desolation is a reference to the fall of the city, which is the only antecedent present in Luke’s account. The parallels to this in Matt 24:15 and Mark 13:14 refer to the temple’s desolation, though Matthew’s allusion is clearer. They focus on the parallel events of the end, not on the short term realization in
51 sn Fleeing to the mountains is a key OT image: Gen 19:17; Judg 6:2; Isa 15:5; Jer 16:16; Zech 14:5.
52 tn Here καί (kai) has not been translated because of differences between Greek and English style.
53 tn Here καί (kai) has not been translated because of differences between Greek and English style.
54 tn Or “of punishment.” This is a time of judgment.
55 tn The passive construction with the infinitive πλησθῆναι (plhsqhnai) has been translated as an active construction for simplicity, in keeping with contemporary English style.
56 sn Great distress means that this is a period of great judgment.
57 tn Here καί (kai) has not been translated because of differences between Greek and English style.
58 tn Grk “by the mouth of the sword” (an idiom for the edge of a sword).
59 sn Here is the predicted judgment against the nation until the time of Gentile rule has passed: Its people will be led away as captives.
60 tn Grk “And Jerusalem.” Here καί (kai) has not been translated because of differences between Greek and English style.
61 sn Until the times of the Gentiles are fulfilled implies a time when Israel again has a central role in God’s plan.