Luke 7:16

7:16 Fear ¹  seized them all, and they began to glorify ²  God, saying, “A great prophet ³  has appeared ⁴  among us!” and “God has come to help ⁵  his people!”

Luke 7:39

7:39 Now when the Pharisee who had invited him saw this, ⁶  he said to himself, “If this man were a prophet, ⁷  he would know who and what kind of woman ⁸  this is who is touching him, that she is a sinner.”

Luke 24:19

24:19 He ⁹  said to them, “What things?” “The things concerning Jesus the Nazarene,” they replied, “a man ¹⁰  who, with his powerful deeds and words, proved to be a prophet ¹¹  before God and all the people;

¹ tn Or “Awe.” Grk “fear,” but the context and the following remark show that it is mixed with wonder; see L&N 53.59. This is a reaction to God’s work; see Luke 5:9.

² tn This imperfect verb has been translated as an ingressive imperfect.

³ sn That Jesus was a great prophet was a natural conclusion for the crowd to make, given the healing; but Jesus is more than this. See Luke 9:8, 19-20.

⁴ tn Grk “arisen.”

⁵ tn Grk “visited,” but this conveys a different impression to a modern reader. L&N 85.11 renders the verb, “to be present, with the implication of concern – ‘to be present to help, to be on hand to aid.’ … ‘God has come to help his people’ Lk 7:16.” The language recalls Luke 1:68, 78.

⁶ tn The word “this” is not in the Greek text, but is implied. Direct objects were frequently omitted in Greek when clear from the context.

⁷ tn This is a good example of a second class (contrary to fact) Greek conditional sentence. The Pharisee said, in effect, “If this man were a prophet (but he is not)…”

⁸ sn The Pharisees believed in a form of separationism that would have prevented them from any kind of association with such a sinful woman.

¹¹ tn Here καί (kai) has not been translated because of differences between Greek and English style.

¹² tn This translates the Greek term ἀνήρ (anhr).

¹³ sn The role of Jesus as prophet is a function Luke frequently mentions: 4:25-27; 9:35; 13:31-35.