Luke 8:51

8:51 Now when he came to the house, Jesus did not let anyone go in with him except Peter, John, and James, and the child’s father and mother.

Luke 12:39

12:39 But understand this: If the owner of the house had known at what hour the thief was coming, he would not have let his house be broken into.

Luke 18:29

18:29 Then Jesus said to them, “I tell you the truth, there is no one who has left home or wife or brothers or parents or children for the sake of God’s kingdom

tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

tn Grk “and John,” but καί (kai) has not been translated since English normally uses a coordinating conjunction only between the last two elements in a series of three or more.

sn On Jesus pictured as a returning thief, see 1 Thess 5:2, 4; 2 Pet 3:10; Rev 3:3; 16:15.

tc Most mss (א1 A B L Q W Θ Ψ 070 Ë1,13 33 Ï lat syp,h sams bo) read “he would have watched and not let” here, but this looks like an assimilation to Matt 24:43. The alliance of two important and early mss along with a few others (Ì75 א* [D] e i sys,c samss), coupled with much stronger internal evidence, suggests that the shorter reading is authentic.

tn Here δέ (de) has been translated as “then” to indicate the implied sequence of events within the narrative.

tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

tn Grk “Truly (ἀμήν, amhn), I say to you.”

tn The term “brothers” could be understood as generic here, referring to either male or female siblings. However, it is noteworthy that in the parallel passages in both Matt 19:29 and Mark 10:29, “sisters” are explicitly mentioned in the Greek text.