Mark 1:39

1:39 So he went into all of Galilee preaching in their synagogues and casting out demons.

Joshua 20:7

20:7 So they selected Kedesh in Galilee in the hill country of Naphtali, Shechem in the hill country of Ephraim, and Kiriath Arba (that is, Hebron) in the hill country of Judah.

Joshua 21:32

21:32 from the tribe of Naphtali: Kedesh in Galilee (a city of refuge for one who committed manslaughter), Hammoth Dor, and Kartan, along with the grazing areas of each – a total of three cities.

Luke 23:5

23:5 But they persisted in saying, “He incites the people by teaching throughout all Judea. It started in Galilee and ended up here!”

John 7:41

7:41 Others said, “This is the Christ!” But still others said, “No, for the Christ doesn’t come from Galilee, does he?

John 7:52

7:52 They replied, 10  “You aren’t from Galilee too, are you? 11  Investigate carefully and you will see that no prophet 12  comes from Galilee!”


tn Grk “And.” Here καί (kai) has been translated as “so” to indicate the implied result of previous action(s) in the narrative.

sn See the note on synagogue in 1:21.

tn Heb “set apart.”

tn Or “were adamant.” For “persisted in saying,” see L&N 68.71.

sn He incites the people. The Jewish leadership claimed that Jesus was a political threat and had to be stopped. By reiterating this charge of stirring up rebellion, they pressured Pilate to act, or be accused of overlooking political threats to Rome.

tn Grk “beginning from Galilee until here.”

tn Or “the Messiah” (Both Greek “Christ” and Hebrew and Aramaic “Messiah” mean “one who has been anointed”).

tn An initial negative reply (“No”) is suggested by the causal or explanatory γάρ (gar) which begins the clause.

tn Questions prefaced with μή (mh) in Greek anticipate a negative answer. This can sometimes be indicated by using a “tag” at the end in English (here the tag is “does he?”).

10 tn Grk “They answered and said to him.”

11 tn Questions prefaced with μή (mh) in Greek anticipate a negative answer. This can sometimes be indicated by using a “tag” at the end in English (here the tag is “are you?”).

12 tc At least one early and important ms (Ì66*) places the article before “prophet” (ὁ προφήτης, Jo profhths), making this a reference to the “prophet like Moses” mentioned in Deut 18:15.