15:42 Now 6 when evening had already come, since it was the day of preparation (that is, the day before the Sabbath), 7 15:43 Joseph of Arimathea, a highly regarded member of the council, 8 who was himself looking forward to 9 the kingdom of God, 10 went boldly to Pilate and asked for the body of Jesus. 11 15:44 Pilate was surprised that he was already dead. He 12 called the centurion and asked him if he had been dead for some time. 15:45 When Pilate 13 was informed by the centurion, 14 he gave the body to Joseph. 15:46 After Joseph 15 bought a linen cloth 16 and took down the body, he wrapped it in the linen and placed it in a tomb cut out of the rock. 17 Then 18 he rolled a stone across the entrance 19 of the tomb. 15:47 Mary Magdalene and Mary the mother of Joses saw where the body 20 was placed.
1 sn A centurion was a noncommissioned officer in the Roman army or one of the auxiliary territorial armies, commanding a centuria of (nominally) 100 men. The responsibilities of centurions were broadly similar to modern junior officers, but there was a wide gap in social status between them and officers, and relatively few were promoted beyond the rank of senior centurion. The Roman troops stationed in Judea were auxiliaries, who would normally be rewarded with Roman citizenship after 25 years of service. Some of the centurions may have served originally in the Roman legions (regular army) and thus gained their citizenship at enlistment. Others may have inherited it, like Paul.
2 tn Grk “the way he breathed his last”; or “the way he expired”; or “that he thus breathed no more.”
3 sn In Matt 27:56 the name Joses is written as Joseph.
4 tn Grk “and ministered to him.”
5 map For location see Map5-B1; Map6-F3; Map7-E2; Map8-F2; Map10-B3; JP1-F4; JP2-F4; JP3-F4; JP4-F4.
6 tn Here καί (kai) has been translated as “now” to indicate the transition to a new topic and introduction of a new character.
7 sn The day of preparation was the day before the Sabbath when everything had to be prepared for it, as no work could be done on the Sabbath.
8 tn Grk “a councillor” (as a member of the Sanhedrin, see L&N 11.85). This indicates that some individuals among the leaders did respond to Jesus.
9 tn Or “waiting for.”
10 sn Though some dispute that Joseph of Arimathea was a disciple of Jesus, this remark that he was looking forward to the kingdom of God and his actions regarding Jesus’ burial suggest otherwise.
11 sn Asking for the body of Jesus was indeed a bold move on the part of Joseph of Arimathea, for it clearly and openly identified him with a man who had just been condemned and executed, namely, Jesus. His faith is exemplary, especially for someone who was a member of the council that handed Jesus over for crucifixion (cf. Luke 23:51). He did this because he sought to give Jesus an honorable burial.
12 tn Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.
13 tn Grk “he”; the referent (Pilate) has been specified in the translation for clarity.
14 sn See the note on the word centurion in 15:39.
15 tn Grk “he”; the referent (Joseph of Arimathea) has been specified in the translation for clarity.
16 tn The term σινδών (sindwn) can refer to a linen cloth used either for clothing or for burial.
17 tn That is, cut or carved into an outcropping of natural rock, resulting in a cave-like structure (see L&N 19.25).
18 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.
19 tn Or “to the door,” “against the door.”
20 tn Grk “it”; the referent (Jesus’ body) has been specified in the translation for clarity.