2:1 Now 1 after some days, when he returned to Capernaum, 2 the news spread 3 that he was at home. 2:2 So many gathered that there was no longer any room, not even by 4 the door, and he preached the word to them. 2:3 Some people 5 came bringing to him a paralytic, carried by four of them. 6 2:4 When they were not able to bring him in because of the crowd, they removed the roof 7 above Jesus. 8 Then, 9 after tearing it out, they lowered the stretcher the paralytic was lying on. 2:5 When Jesus saw their 10 faith, he said to the paralytic, “Son, your sins are forgiven.” 11 2:6 Now some of the experts in the law 12 were sitting there, turning these things over in their minds: 13 2:7 “Why does this man speak this way? He is blaspheming! 14 Who can forgive sins but God alone?” 2:8 Now 15 immediately, when Jesus realized in his spirit that they were contemplating such thoughts, 16 he said to them, “Why are you thinking such things in your hearts? 17
1 tn Grk “And.” Here καί (kai) has been translated as “now” to indicate the transition to a new topic.
2 sn Capernaum was a town on the northwest shore of the Sea of Galilee, 680 ft (204 m) below sea level. It was a major trade and economic center in the North Galilean region.
3 tn Grk “it was heard.”
4 tn Some translations (e.g., NIV, NLT) take the preposition πρός (pro"), which indicates proximity, to mean “outside the door.” Others render it as “in front of the door” (TEV, CEV), and still others, “around the door” (NAB). There is some ambiguity inherent in the description here.
5 tn Grk “they”; the referent (some unnamed people) has been specified in the translation for clarity.
6 tn The redundancy in this verse is characteristic of the author’s rougher style.
7 sn A house in 1st century Palestine would have had a flat roof with stairs or a ladder going up. This access was often from the outside of the house.
8 tn Grk “him”; the referent (Jesus) has been specified in the translation for clarity.
9 tn Grk “And.” Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.
10 sn The plural pronoun their makes it clear that Jesus was responding to the faith of the entire group, not just the paralyzed man.
11 sn The passive voice here is a divine passive (ExSyn 437). It is clear that God does the forgiving.
12 tn Or “some of the scribes.” See the note on the phrase “experts in the law” in 1:22.
13 tn Grk “Reasoning within their hearts.”
14 sn Blaspheming meant to say something that dishonored God. To claim divine prerogatives or claim to speak for God when one really does not would be such an act of offense. The remark raised directly the issue of the nature of Jesus’ ministry.
15 tn Grk “And.” Here καί (kai) has been translated as “now” to indicate the shift from the thoughts of the experts in the law to Jesus’ response.
16 tn Grk “they were thus reasoning within themselves.”
17 tn Grk “Why are you reasoning these things in your hearts?”