Mark 4:18

4:18 Others are the ones sown among thorns: They are those who hear the word,

Mark 5:27

5:27 When she heard about Jesus, she came up behind him in the crowd and touched his cloak,¹

Mark 6:29

6:29 When John’s² disciples heard this, they came and took his body and placed it in a tomb.

Mark 7:14

7:14 Then³ he called the crowd again and said to them, “Listen to me, everyone, and understand.

Mark 7:37

7:37 People were completely astounded and said, “He has done everything well. He even makes the deaf hear and the mute speak.”

Mark 8:18

8:18 Though you have eyes, don’t you see? And though you have ears, can’t you hear?⁴ Don’t you remember?

Mark 13:7

13:7 When you hear of wars and rumors of wars, do not be alarmed. These things must happen, but the end is still to come.⁵

Mark 14:11

14:11 When they heard this, they were delighted⁶ and promised to give him money.⁷ So⁸ Judas⁹ began looking for an opportunity to betray him.

Mark 14:64

14:64 You have heard the blasphemy! What is your verdict?”¹⁰ They all condemned him as deserving death.

¹tn Grk “garment,” but here ἱμάτιον (Jimation) denotes the outer garment in particular.

¹tn Grk “his”; the referent (John the Baptist) has been specified in the translation for clarity.

¹tn Grk “And.” Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

¹tn Grk “do you not hear?”

¹tn Grk “it is not yet the end.”

¹sn The leaders were delighted when Judas contacted them about betraying Jesus, because it gave them the opportunity they had been looking for, and they could later claim that Jesus had been betrayed by one of his own disciples.

²sn Matt 26:15 states the amount of money they gave Judas was thirty pieces of silver (see also Matt 27:3-4; Zech 11:12-13).

³tn Here καί (kai) has been translated as “so” to indicate the implied result of previous action(s) in the narrative.

⁴tn Grk “he”; the referent (Judas) has been specified in the translation for clarity.

¹tn Grk “What do you think?”