Mark 4:24

4:24 And he said to them, “Take care about what you hear. The measure you use will be the measure you receive, and more will be added to you.

Mark 5:31

5:31 His disciples said to him, “You see the crowd pressing against you and you say, ‘Who touched me?’”

Mark 12:38

Warnings About Experts in the Law

12:38 In his teaching Jesus also said, “Watch out for the experts in the law. They like walking around in long robes and elaborate greetings in the marketplaces,

Mark 13:2

13:2 Jesus said to him, “Do you see these great buildings? Not one stone will be left on another. All will be torn down!”

Mark 13:9

Persecution of Disciples

13:9 “You must watch out for yourselves. You will be handed over to councils and beaten in the synagogues. 10  You will stand before governors and kings 11  because of me, as a witness to them.


tn Grk “by [the measure] with which you measure it will be measured to you.”

tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

tn Or “for the scribes.” See the note on the phrase “experts in the law” in 1:22.

tn In Greek this is the only infinitive in vv. 38-39. It would be awkward in English to join an infinitive to the following noun clauses, so this has been translated as a gerund.

sn There is later Jewish material in the Talmud that spells out such greetings in detail. See H. Windisch, TDNT 1:498.

sn With the statement not one stone will be left on another Jesus predicted the total destruction of the temple, something that did occur in a.d. 70.

tn Grk “not one stone will be left here on another which will not be thrown down.”

tn Grk “They will hand you over.” “They” is an indefinite plural, referring to people in general. The parallel in Matt 10:17 makes this explicit.

sn Councils in this context refers to local judicial bodies attached to the Jewish synagogue. This group would be responsible for meting out justice and discipline within the Jewish community.

sn See the note on synagogue in 1:21.

sn These statements look at persecution both from a Jewish context as the mention of councils and synagogues suggests, and from a Gentile one as the reference to governors and kings suggests. Some fulfillment of Jewish persecution can be seen in Acts.