12:12 Now 7 they wanted to arrest him (but they feared the crowd), because they realized that he told this parable against them. So 8 they left him and went away. 9
1 tn Grk “was fearing,” “was respecting”; the imperfect tense connotes an ongoing fear or respect for John.
2 tn Grk “he”; the referent (John) has been specified in the translation for clarity.
3 tn Grk “he”; the referent (Herod) has been specified in the translation for clarity.
4 tc In place of ἠπόρει (hporei, “he was baffled”) the majority of
5 tn Grk “and.” Here καί (kai) has been translated as “and yet” to indicate the concessive nature of the final clause.
6 tn Grk “him”; the referent (John) has been specified in the translation for clarity.
7 tn Here καί (kai) has been translated as “now” to introduce a somewhat parenthetical remark by the author.
8 tn Here καί (kai) has been translated as “so” to indicate the implied result of previous action(s) in the narrative.
9 sn The point of the parable in Mark 12:1-12 is that the leaders of the nation have been rejected by God and the vineyard (v. 9, referring to the nation and its privileged status) will be taken from them and given to others (an allusion to the Gentiles).
10 tn Here καί (kai) has not been translated.
11 tn Grk “he”; the referent (Herod) has been specified in the translation for clarity.
12 tn Grk “him” (also in the following phrase, Grk “accepted him”); in both cases the referent (John) has been specified in the translation for clarity.
13 tn Grk “they”; the referent (the crowds) has been specified in the translation for clarity. Both previous occurrences of “they” in this verse refer to the chief priests and the Pharisees.
14 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.
15 tn Or “The scribes” See the note on the phrase “experts in the law” in 5:21.
16 tn Grk “tried to lay hands on him.”
17 tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context.
18 tn Grk “And the.” Here καί (kai) has not been translated because of differences between Greek and English style.
19 tn Or “and the scribes.” See the note on the phrase “experts in the law” in 5:21.
20 tn Grk “were seeking how.”
21 tn The Greek verb here means “to get rid of by execution” (BDAG 64 s.v. ἀναιρέω 2; cf. also L&N 20.71, which states, “to get rid of someone by execution, often with legal or quasi-legal procedures”).
22 tn Grk “him”; the referent (Jesus) has been specified in the translation for clarity.
23 sn The suggestion here is that Jesus was too popular to openly arrest him. The verb were trying is imperfect. It suggests, in this context, that they were always considering the opportunities.
24 tn Or “captain.”
25 tn Grk “the official [of the temple],” a title for the commander of the Jewish soldiers guarding the temple (thus the translation, “the commander of the temple guard”). See L&N 37.91.
26 tn The Greek term ὑπηρέτης (Juphreth") generally means “servant,” but in the NT is used for many different types of servants. See the note on the word “officers” in v. 22.
27 tn Grk “brought them”; the referent (the apostles) has been specified in the translation for clarity.
28 tn Or “without violence.” It is clear, as well, that the apostles did not resist arrest.
29 tn Grk “for they feared lest they be stoned by the people.” The translation uses a less awkward English equivalent. This is an explanatory note by the author.