10:26 “Do 1 not be afraid of them, for nothing is hidden 2 that will not be revealed, 3 and nothing is secret that will not be made known.
11:25 At that time Jesus said, 4 “I praise 5 you, Father, Lord 6 of heaven and earth, because 7 you have hidden these things from the wise 8 and intelligent, and revealed them to little children.
1 tn Grk “Therefore do not.” Here οὖν (oun) has not been translated.
2 tn Or “concealed.”
3 sn I.e., be revealed by God. The passive voice here and in the next verb see the revelation as coming from God. The text is both a warning about bad things being revealed and an encouragement that good things will be made known.
4 tn Grk “At that time, answering, Jesus said.” This construction is somewhat redundant in English and has been simplified in the translation.
5 tn Or “thank.”
6 sn The title Lord is an important name for God, showing his sovereignty, but it is interesting that it comes next to a reference to the Father, a term indicative of God’s care. The two concepts are often related in the NT; see Eph 1:3-6.
7 tn Or “that.”
8 sn See 1 Cor 1:26-31.
7 sn This verse has been noted for its conceptual similarity to teaching in John’s Gospel (10:15; 17:2). The authority of the Son and the Father are totally intertwined.
8 tn Or “wishes”; or “intends”; or “plans” (cf. BDAG 182 s.v. βούλομαι 2.b). Here it is the Son who has sovereignty.
10 tn Grk “answering, Jesus said to him.” The participle ἀποκριθείς (apokriqeis) is redundant, but the syntax of this phrase has been modified for clarity.
11 tn The expression “flesh and blood” could refer to “any human being” (so TEV, NLT; cf. NIV “man”), but it could also refer to Peter himself (i.e., his own intuition; cf. CEV “You didn’t discover this on your own”). Because of the ambiguity of the referent, the phrase “flesh and blood” has been retained in the translation.