Matthew 12:5

12:5 Or have you not read in the law that the priests in the temple desecrate the Sabbath and yet are not guilty?

Matthew 28:1

The Resurrection

28:1 Now after the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to look at the tomb.

Matthew 12:8

12:8 For the Son of Man is lord ¹  of the Sabbath.”

Matthew 12:12

12:12 How much more valuable is a person than a sheep! So it is lawful to do good on the Sabbath.”

Matthew 24:20

24:20 Pray ²  that your flight may not be in winter or on a Sabbath.

Matthew 12:2

12:2 But when the Pharisees ³  saw this they said to him, “Look, your disciples are doing what is against the law to do on the Sabbath.”

Matthew 12:10

12:10 A ⁴  man was there who had a withered ⁵  hand. And they asked Jesus, ⁶  “Is it lawful to heal on the Sabbath?” ⁷  so that they could accuse him.

Matthew 12:1

Lord of the Sabbath

12:1 At that time Jesus went through the grain fields on a Sabbath. His ⁸  disciples were hungry, and they began to pick heads of wheat ⁹  and eat them.

Matthew 12:11

12:11 He said to them, “Would not any one of you, if he had one sheep that fell into a pit on the Sabbath, take hold of it and lift it out?

¹ tn The term “lord” is in emphatic position in the Greek text.

¹ tn Here δέ (de) has not been translated.

¹ sn See the note on Pharisees in 3:7.

¹ tn Grk “And behold.” The Greek word ἰδού (idou) has not been translated because it has no exact English equivalent here, but adds interest and emphasis (BDAG 468 s.v. 1).

² sn Withered means the man’s hand was shrunken and paralyzed.

³ tn Grk “and they asked him, saying.” The participle λέγοντες (legontes) is redundant and has not been translated. The referent of the pronoun (Jesus) has been specified in the translation for clarity.

⁴ sn The background for this is the view that only if life was endangered should one attempt to heal on the Sabbath (see the Mishnah, m. Shabbat 6.3; 12.1; 18.3; 19.2; m. Yoma 8.6).

¹ tn Here δέ (de) has not been translated.

² tn Or “heads of grain.” While the generic term στάχυς (stacus) can refer to the cluster of seeds at the top of grain such as barley or wheat, in the NT the term is restricted to wheat (L&N 3.40; BDAG 941 s.v. 1).