15:8 ‘This people honors me with their lips,
but their heart 1 is far from me,
15:9 and they worship me in vain,
teaching as doctrines the commandments of men.’” 2
15:10 Then he called the crowd to him and said, 3 “Listen and understand. 15:11 What defiles a person is not what goes into the mouth; it is what 4 comes out of the mouth that defiles a person.” 15:12 Then the disciples came to him and said, “Do you know that when the Pharisees 5 heard this saying they were offended?” 15:13 And he replied, 6 “Every plant that my heavenly Father did not plant will be uprooted. 15:14 Leave them! They are blind guides. 7 If someone who is blind leads another who is blind, 8 both will fall into a pit.” 15:15 But Peter 9 said to him, “Explain this parable to us.” 15:16 Jesus 10 said, “Even after all this, are you still so foolish? 15:17 Don’t you understand that whatever goes into the mouth enters the stomach and then passes out into the sewer? 11 15:18 But the things that come out of the mouth come from the heart, and these things defile a person. 15:19 For out of the heart come evil ideas, murder, adultery, sexual immorality, theft, false testimony, slander. 15:20 These are the things that defile a person; it is not eating with unwashed hands that defiles a person.” 12
15:21 After going out from there, Jesus went to the region of Tyre 13 and Sidon. 14 15:22 A 15 Canaanite woman from that area came 16 and cried out, 17 “Have mercy on me, Lord, Son of David! My daughter is horribly demon-possessed!” 15:23 But he did not answer her a word. Then 18 his disciples came and begged him, 19 “Send her away, because she keeps on crying out after us.” 15:24 So 20 he answered, “I was sent only to the lost sheep of the house of Israel.” 15:25 But she came and bowed down 21 before him and said, 22 “Lord, help me!” 15:26 “It is not right 23 to take the children’s bread and throw it to the dogs,” 24 he said. 25 15:27 “Yes, Lord,” she replied, 26 “but even the dogs eat the crumbs that fall from their masters’ table.” 15:28 Then 27 Jesus answered her, “Woman, 28 your faith is great! Let what you want be done for you.” And her daughter was healed from that hour.
15:29 When he left there, Jesus went along the Sea of Galilee. Then he went up a mountain, where he sat down. 15:30 Then 29 large crowds came to him bringing with them the lame, blind, crippled, mute, and many others. They 30 laid them at his feet, and he healed them. 15:31 As a result, the crowd was amazed when they saw the mute speaking, the crippled healthy, the lame walking, and the blind seeing, and they praised the God of Israel.
15:32 Then Jesus called the 31 disciples and said, “I have compassion on the crowd, because they have already been here with me three days and they have nothing to eat. I don’t want to send them away hungry since they may faint on the way.” 15:33 The disciples said to him, “Where can we get enough bread in this desolate place to satisfy so great a crowd?” 15:34 Jesus said to them, “How many loaves do you have?” They replied, “Seven – and a few small fish.” 15:35 After instructing the crowd to sit down on the ground, 15:36 he took the seven loaves and the fish, and after giving thanks, he broke them and began giving them to the disciples, who then gave them to the crowds. 32 15:37 They 33 all ate and were satisfied, and they picked up the broken pieces left over, seven baskets full. 15:38 Not counting children and women, 34 there were four thousand men who ate. 35 15:39 After sending away the crowd, he got into the boat and went to the region of Magadan. 36
1 tn The term “heart” is a collective singular in the Greek text.
2 sn A quotation from Isa 29:13.
3 tn Grk “And calling the crowd, he said to them.” The participle προσκαλεσάμενος (proskalesamenos) has been translated as attendant circumstance. The emphasis here is upon Jesus’ speaking to the crowd.
4 tn Grk “but what.”
5 sn See the note on Pharisees in 3:7.
6 tn Grk “And answering, he said.”
7 tc ‡ Most
8 tn Grk “If blind leads blind.”
9 tn Grk “And answering, Peter said to him.” This construction is somewhat redundant in English and has been simplified in the translation.
10 tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity. Here δέ (de) has not been translated.
11 tn Or “into the latrine.”
12 tn Grk “but to eat with unwashed hands does not defile a person.”
13 map For location see Map1-A2; Map2-G2; Map4-A1; JP3-F3; JP4-F3.
14 map For location see Map1-A1; JP3-F3; JP4-F3.
15 tn Grk “And behold a Canaanite.” The Greek word ἰδού (idou) has not been translated because it has no exact English equivalent here, but adds interest and emphasis (BDAG 468 s.v. 1).
16 tn Grk The participle ἐξελθοῦσα (exelqousa) is here translated as a finite verb. The emphasis is upon her crying out to Jesus.
17 tn Grk “cried out, saying.” The participle λέγουσα (legousa) is redundant here in contemporary English and has not been translated.
18 tn Here καί (kai) has been translated as “Then.”
19 tn Grk “asked him, saying.” The participle λέγοντες (legontes) is redundant here in contemporary English and has not been translated.
20 tn Grk “And answering, he said.” The construction in Greek is somewhat redundant and has been simplified in the translation. Here δέ (de) has been translated as “so” to indicate the implied result of the disciples’ request.
21 tn In this context the verb προσκυνέω (proskunew), which often describes worship, probably means simply bowing down to the ground in an act of reverence or supplication (see L&N 17.21).
22 tn Grk “she bowed down to him, saying.”
23 tn Grk “And answering, he said, ‘It is not right.’” The introductory phrase “answering, he said” has been simplified and placed at the end of the English sentence for stylistic reasons. Here δέ (de) has not been translated.
24 tn Or “lap dogs, house dogs,” as opposed to dogs on the street. The diminutive form originally referred to puppies or little dogs, then to house pets. In some Hellenistic uses κυνάριον (kunarion) simply means “dog.”
25 tn Grk “And answering, he said.” The participle ἀποκριθείς (apokriqeis) is redundant and has not been translated.
26 tn Grk “she said.”
27 tn Grk “Then answering, Jesus said to her.” This expression has been simplified in the translation.
28 sn Woman was a polite form of address (see BDAG 208-9 s.v. γυνή 1), similar to “Madam” or “Ma’am” used in English in different regions.
29 tn Here καί (kai) has been translated as “Then.”
30 tn Here καί (kai) has not been translated.
31 tc ‡ Although the external evidence is not great (א W Θ 700 pc), the internal evidence for the omission of αὐτοῦ (autou, “his”) after “disciples” is fairly strong. The pronoun may have been added by way of clarification. NA27, however, includes the pronoun, on the basis of the much stronger external evidence.
32 tn Grk “was giving them to the disciples, and the disciples to the crowd.”
33 tn Here καί (kai) has not been translated.
34 tc ‡ Although most witnesses (B C L W Ë13 33 Ï f sys,p,h mae) read “women and children” instead of “children and women,” it is likely that the majority’s reading is a harmonization to Matt 14:21. “Children and women” is found in early and geographically widespread witnesses (e.g., א D [Θ Ë1] 579 lat syc sa bo), and has more compelling internal arguments on its side, suggesting that this is the original reading. NA27, however, agrees with the majority of witnesses.
35 tn Grk “And those eating were four thousand men, apart from children and women.”
36 sn Magadan was a place along the Sea of Galilee, the exact location of which is uncertain.