17:22 When 16 they gathered together in Galilee, Jesus told them, “The Son of Man is going to be betrayed into the hands of men. 17 17:23 They will kill him, and on the third day he will be raised.” And they became greatly distressed.
17:24 After 18 they arrived in Capernaum, 19 the collectors of the temple tax 20 came to Peter and said, “Your teacher pays the double drachma tax, doesn’t he?” 17:25 He said, “Yes.” When Peter came into the house, Jesus spoke to him first, 21 “What do you think, Simon? From whom do earthly kings collect tolls or taxes – from their sons 22 or from foreigners?” 17:26 After he said, “From foreigners,” Jesus said to him, “Then the sons 23 are free. 17:27 But so that we don’t offend them, go to the lake and throw out a hook. Take the first fish that comes up, and when you open its mouth, you will find a four drachma coin. 24 Take that and give it to them for me and you.”
1 tn Grk “he is moonstruck,” possibly meaning “lunatic” (so NAB, NASB), although now the term is generally regarded as referring to some sort of seizure disorder such as epilepsy (L&N 23.169; BDAG 919 s.v. σεληνιάζομαι).
2 tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context.
3 tn Grk “And answering, Jesus said.” This is somewhat redundant and has been simplified in the translation.
4 tn Grk “O.” The marker of direct address, ὦ (w), is functionally equivalent to a vocative and is represented in the translation by “you.”
5 tn Or “faithless.”
6 tn Grk “how long.”
7 tn Or “put up with.” See Num 11:12; Isa 46:4.
8 sn The pronouns you…you are plural, indicating that Jesus is speaking to a group rather than an individual.
9 tn Here καί (kai) has been translated as “Then.”
10 tn Or “commanded” (often with the implication of a threat, L&N 33.331).
11 tn Grk “coming, the disciples said.” The participle προσελθόντες (proselqontes) has been translated as a finite verb to make the sequence of events clear in English.
12 tn Grk “For truly (ἀμήν, amhn), I say to you.” Here γάρ (gar) has not been translated.
13 tn Grk “faith as,” “faith like.”
14 tn Here καί (kai) has not been translated.
15 tc Many important
16 tn Here δέ (de) has not been translated.
17 tn The plural Greek term ἀνθρώπων (anqrwpwn) is considered by some to be used here in a generic sense, referring to both men and women (cf. NRSV “into human hands”; TEV, CEV “to people”). However, because this can be taken as a specific reference to the group responsible for Jesus’ arrest, where it is unlikely women were present (cf. Matt 26:47-56; Mark 14:43-52; Luke 22:47-53; John 18:2-12), the word “men” has been retained in the translation. There may also be a slight wordplay with “the Son of Man” earlier in the verse.
18 tn Here δέ (de) has not been translated.
19 map For location see Map1-D2; Map2-C3; Map3-B2.
20 tn Grk “Collectors of the double drachma.” This is a case of metonymy, where the coin formerly used to pay the tax (the double drachma coin, or δίδραχμον [didracmon]) was put for the tax itself (cf. BDAG 241 s.v.). Even though this coin was no longer in circulation in NT times and other coins were used to pay the tax, the name for the coin was still used to refer to the tax itself.
21 tn Grk “spoke first to him, saying.” The participle λέγων (legwn) is redundant in English and has not been translated.
22 sn The phrase their sons may mean “their citizens,” but the term “sons” has been retained here in order to preserve the implicit comparison between the Father and his Son, Jesus.
23 sn See the note on the phrase their sons in the previous verse.
24 sn The four drachma coin was a stater (στατήρ, stathr), a silver coin worth four drachmas. One drachma was equivalent to one denarius, the standard pay for a day’s labor (L&N 6.80).