Matthew 2:17

2:17 Then what was spoken by Jeremiah the prophet was fulfilled:

Matthew 4:14

4:14 so that what was spoken by Isaiah the prophet would be fulfilled: ¹ 

Matthew 11:13

11:13 For all the prophets and the law prophesied until John appeared. ² 

Matthew 12:17

12:17 This fulfilled what was spoken by Isaiah the prophet: ³ 

Matthew 14:5

14:5 Although ⁴  Herod ⁵  wanted to kill John, ⁶  he feared the crowd because they accepted John as a prophet.

Matthew 21:4

21:4 This ⁷  took place to fulfill what was spoken by the prophet: ⁸ 

Matthew 21:46

21:46 They wanted to arrest him, but they were afraid of the crowds, because the crowds ⁹  regarded him as a prophet.

Matthew 22:40

22:40 All the law and the prophets depend ¹⁰  on these two commandments.”

Matthew 23:31

23:31 By saying this you testify against yourselves that you are descendants of those who murdered the prophets.

¹ tn The redundant participle λέγοντος (legontos) has not been translated here.

¹ tn The word “appeared” is not in the Greek text, but is implied.

¹ tn Grk “so that what was said by Isaiah the prophet would be fulfilled, saying.” This final clause, however, is part of one sentence in Greek (vv. 15b-17) and is thus not related only to v. 16. The participle λέγοντος (legontos) is redundant and has not been translated.

¹ tn Here καί (kai) has not been translated.

² tn Grk “he”; the referent (Herod) has been specified in the translation for clarity.

³ tn Grk “him” (also in the following phrase, Grk “accepted him”); in both cases the referent (John) has been specified in the translation for clarity.

¹ tn Here δέ (de) has not been translated.

² tn Grk “what was spoken by the prophet, saying.” The present participle λέγοντος (legontos) is redundant and has not been translated.

¹ tn Grk “they”; the referent (the crowds) has been specified in the translation for clarity. Both previous occurrences of “they” in this verse refer to the chief priests and the Pharisees.

¹ tn Grk “hang.” The verb κρεμάννυμι (kremannumi) is used here with a figurative meaning (cf. BDAG 566 s.v. 2.b).