23:1 Then Jesus said to the crowds and to his disciples, 23:2 “The 1 experts in the law 2 and the Pharisees 3 sit on Moses’ seat. 23:3 Therefore pay attention to what they tell you and do it. But do not do what they do, for they do not practice what they teach. 4 23:4 They 5 tie up heavy loads, hard to carry, and put them on men’s shoulders, but they themselves are not willing even to lift a finger to move them. 23:5 They 6 do all their deeds to be seen by people, for they make their phylacteries 7 wide and their tassels 8 long. 23:6 They 9 love the place of honor at banquets and the best seats in the synagogues 10 23:7 and elaborate greetings 11 in the marketplaces, and to have people call them ‘Rabbi.’ 23:8 But you are not to be called ‘Rabbi,’ for you have one Teacher and you are all brothers. 23:9 And call no one your ‘father’ on earth, for you have one Father, who is in heaven. 23:10 Nor are you to be called ‘teacher,’ for you have one teacher, the Christ. 12 23:11 The 13 greatest among you will be your servant. 23:12 And whoever exalts himself will be humbled, and whoever humbles himself will be exalted.
1 tn Grk “saying.” The participle λέγων (legwn) is redundant in contemporary English and has not been translated.
2 tn Or “The scribes.” See the note on the phrase “experts in the law” in 2:4.
3 sn See the note on Pharisees in 3:7.
4 tn Grk “for they say and do not do.”
5 tn Here δέ (de) has not been translated.
6 tn Here δέ (de) has not been translated.
7 sn Phylacteries were small leather cases containing OT scripture verses, worn on the arm and forehead by Jews, especially when praying. The custom was derived from such OT passages as Exod 13:9; 16; Deut 6:8; 11:18.
8 tn The term κράσπεδον (kraspedon) in some contexts could refer to the outer fringe of the garment (possibly in Mark 6:56). This edge could have been plain or decorated. L&N 6.180 states, “In Mt 23:5 κράσπεδον denotes the tassels worn at the four corners of the outer garment (see 6.194).”
9 tn Here δέ (de) has not been translated.
10 sn See the note on synagogues in 4:23.
11 sn There is later Jewish material in the Talmud that spells out such greetings in detail. See H. Windisch, TDNT 1:498.
12 tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”
13 tn Here δέ (de) has not been translated.