Matthew 26:14

The Plan to Betray Jesus

26:14 Then one of the twelve, the one named Judas Iscariot, went to the chief priests

Matthew 26:48-59

26:48 (Now the betrayer¹ had given them a sign, saying, “The one I kiss is the man.² Arrest him!”)³ 26:49 Immediately⁴ he went up to Jesus and said, “Greetings, Rabbi,” and kissed him.⁵ 26:50 Jesus⁶ said to him, “Friend, do what you are here to do.” Then they came and took hold⁷ of Jesus and arrested him. 26:51 But⁸ one of those with Jesus grabbed⁹ his sword, drew it out, and struck the high priest’s slave,¹⁰ cutting off his ear. 26:52 Then Jesus said to him, “Put your sword back in its place!¹¹ For all who take hold of the sword will die by the sword. 26:53 Or do you think that I cannot call on my Father, and that he would send me more than twelve legions¹² of angels right now? 26:54 How then would the scriptures that say it must happen this way be fulfilled?” 26:55 At that moment Jesus said to the crowd, “Have you come out with swords and clubs to arrest me like you would an outlaw?¹³ Day after day I sat teaching in the temple courts, yet¹⁴ you did not arrest me. 26:56 But this has happened so that¹⁵ the scriptures of the prophets would be fulfilled.” Then all the disciples left him and fled.

Condemned by the Sanhedrin

26:57 Now the ones who had arrested Jesus led him to Caiaphas, the high priest, in whose house¹⁶ the experts in the law¹⁷ and the elders had gathered. 26:58 But Peter was following him from a distance, all the way to the high priest’s courtyard. After¹⁸ going in, he sat with the guards¹⁹ to see the outcome. 26:59 The²⁰ chief priests and the whole Sanhedrin were trying to find false testimony against Jesus so that they could put him to death.

¹tn Grk “the one who betrays him.”

²tn Grk “The one I kiss is he.”

³sn This remark is parenthetical within the narrative and has thus been placed in parentheses.

¹tn Here καί (kai) has not been translated.

²sn Judas’ act of betrayal when he kissed Jesus is especially sinister when it is realized that it was common in the culture of the times for a disciple to kiss his master when greeting him.

¹tn Here δέ (de) has not been translated.

²tn Grk “and put their hands on Jesus.”

¹tn Grk “And behold one.” The Greek word ἰδού (idou) has not been translated because it has no exact English equivalent here, but adds interest and emphasis (BDAG 468 s.v. 1).

²tn Grk “extending his hand, drew out his sword, and struck.” Because rapid motion is implied in the circumstances, the translation “grabbed” was used.

³tn See the note on the word “slave” in 8:9.

¹tn The translation “put your sword back in its place” for this phrase is given in L&N 85.52.

¹sn A legion was a Roman army unit of about 6,000 soldiers, so twelve legions would be 72,000.

¹tn Or “a revolutionary.” This term can refer to one who stirs up rebellion: BDAG 594 s.v. λῃστής 2 has “revolutionary, insurrectionist, guerrilla” citing evidence from Josephus (J. W. 2.13.2-3 [2.253-254]). However, this usage generally postdates Jesus’ time. It does refer to a figure of violence. Luke uses the same term for the highwaymen who attack the traveler in the parable of the good Samaritan (Luke 10:30).

²tn Grk “and” (καί, kai), a conjunction that is elastic enough to be used to indicate a contrast, as here.

¹tn Grk “But so that”; the verb “has happened” is implied.

¹tn Grk “where.”

²tn Or “where the scribes.” See the note on the phrase “experts in the law” in 2:4.

¹tn Here καί (kai) has not been translated.

²sn The guards would have been the guards of the chief priests who had accompanied Judas to arrest Jesus.

¹tn Grk “Now the.” Here δέ (de) has not been translated.