18:19 While this was happening, 6 the high priest questioned Jesus about his disciples and about his teaching. 7 18:20 Jesus replied, 8 “I have spoken publicly to the world. I always taught in the synagogues 9 and in the temple courts, 10 where all the Jewish people 11 assemble together. I 12 have said nothing in secret. 18:21 Why do you ask me? Ask those who heard what I said. 13 They 14 know what I said.” 18:22 When Jesus 15 had said this, one of the high priest’s officers who stood nearby struck him on the face and said, 16 “Is that the way you answer the high priest?” 18:23 Jesus replied, 17 “If I have said something wrong, 18 confirm 19 what is wrong. 20 But if I spoke correctly, why strike me?” 18:24 Then Annas sent him, still tied up, 21 to Caiaphas the high priest. 22
1 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.
2 tn Grk “in the middle.”
3 tn Here δέ (de) has been translated as “so” to indicate the implied result of the previous statements in the narrative about Herod’s desire to see Jesus.
4 tn Grk “he”; the referent (Herod) has been specified in the translation for clarity.
5 tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.
6 tn The introductory phrase “While this was happening” is not in the Greek text. It has been supplied in the translation to clarify the alternation of scenes in the narrative for the modern reader.
7 sn The nature of this hearing seems to be more that of a preliminary investigation; certainly normal legal procedure was not followed, for no indication is given that any witnesses were brought forth at this point to testify against Jesus. True to what is known of Annas’ character, he was more interested in Jesus’ disciples than in the precise nature of Jesus’ teaching, since he inquired about the followers first. He really wanted to know just how influential Jesus had become and how large a following he had gathered. This was of more concern to Annas that the truth or falsity of Jesus’ teaching.
8 tn Grk “Jesus answered him.”
9 sn See the note on synagogue in 6:59.
10 tn Grk “in the temple.”
11 tn Grk “the Jews.” Here the phrase refers to the Jewish people generally, for whom the synagogues and the temple courts in Jerusalem were important public gathering places. See also the note on the phrase “Jewish religious leaders” in v. 12.
12 tn Grk “And I.” The conjunction καί (kai, “and”) has not been translated here in keeping with the tendency of contemporary English style to use shorter sentences.
13 tn Grk “Ask those who heard what I said to them.” The words “to them” are not translated since they are redundant in English.
14 tn Grk “Look, these know what I said.”
15 tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.
16 tn Grk “one of the high priest’s servants standing by gave Jesus a strike, saying.” For the translation of ῥάπισμα (rJapisma), see L&N 19.4.
17 tn Grk “Jesus answered him.”
18 tn Or “something incorrect.”
19 tn Grk “testify.”
20 tn Or “incorrect.”
21 tn Or “still bound.”
22 sn Where was Caiaphas the high priest located? Did he have a separate palace, or was he somewhere else with the Sanhedrin? Since Augustine (4th century) a number of scholars have proposed that Annas and Caiaphas resided in different wings of the same palace, which were bound together by a common courtyard through which Jesus would have been led as he was taken from Annas to Caiaphas. This seems a reasonable explanation, although there is no conclusive evidence.
23 tn Grk “into the praetorium.”
24 tn Grk “said to him.” The words “to him” are not translated because they are unnecessary in contemporary English style.
25 tn Or “the power.”
26 tn Grk “know that I have the authority to release you and the authority to crucify you.” Repetition of “the authority” is unnecessarily redundant English style.
27 tn Or “power.”
28 tn Or “who delivered me over to you.”
29 tn Grk “has the greater sin” (an idiom).